Just when the gods were trying to get out of the way, trying to enter the top of Zhou Mountain, meeting the remnants of Emperor Panhuang's will, and obtaining the greatest treasure, Taiyi's speech had already ended. This is about the first time that in public, facing the three veins of heaven, earth and man, he put forward his own ruling concept.

In fact, this concept, before this, has been hyped by Taiyi. Many gods know it in their hearts. I've heard of it before, even if I haven't had an in-depth understanding.

And at this time, when I heard Taiyi describe it again, it was indeed very exciting. A heavenly court where the three veins converge, unite as one, and take care of everything, is indeed the prosperous age of the Protoss. Even the radicals cannot refute this.

In the final analysis, in the midst of the desolation, you only need to preach the Dao Daluo, and you can be immortal and immortal. Even if he is killed temporarily, one day, he will return sooner or later.

Therefore, many violent methods cannot be used. More often, it is still necessary to lay out the facts, be reasonable, and at the same time do some real big and good things, so that the gods can admire and surrender, this is the right way.

Imagine if Li Er launched the Xuanwumen Incident, someone told him that your brother Li Jiancheng, even if he dies now, will come back in a few years. Even if you are executed at this time, in a few years, you will still be resurrected.

If Li Er at that time was faced with this situation, it is estimated that there would be no Xuanwumen incident. Of course, it is estimated that it will not be so badly suppressed by Li Jiancheng.

(At the time of Xuanwumen, Li Er only had more than 100 subordinates, and a Qin king who fought in the south and the north was weakened to this extent, which shows that Li Jiancheng was skillful.) ）

Therefore, at this time, Taiyi has to face the situation that no matter how strong he is, as long as he can't completely solve the problem of the resurrection of the gods. Then, it doesn't make much sense to use violence at this time.

Unless, one day Taiyi also preaches the Tao and mixes the element. In terms of force, a landslide victory was achieved. Otherwise, even if the flood is unified through intrigue and trickery, you have to worry all day long, all kinds of terrorists!

Thinking of the great Luos of the earth god and the human emperor, who did nothing all day long, turned into terrorists, and destroyed the whole world, Taiyi gave up the road of resorting to force. (Actually, the main thing is that Taiyi's force is not enough.) Otherwise, force would have been used long ago. ）

At this time, judging from the expressions of the gods, most of them still recognized Taiyi's dream.

If you can be peaceful and peaceful, unify the world, and get the biggest cake, why do you have to fight to the death? More importantly, even if you fight to the death, it may not be you who wins in the end!

"Of course, this dream is still far away. A heavenly court that manages everything is even more distant. However, we can cooperate slowly first, and in the process of cooperation, promote exchanges and show sincerity. ”

"For example, the first step: to establish a heavenly rule that we can all accept. The content of this first article can be any existence other than gods, and gods must not be killed!"

This rule of heaven is actually very unreasonable. The final interpretation right of all future generations of merchants belongs to themselves, which is exactly the same overlord clause.

Immortals are not allowed to kill gods, and born souls are not allowed to kill gods. The three tribes shall not kill the gods, and the desolation of all the tribes shall not kill the gods.

In short, this is a privilege reserved for the Protoss. To use a similar word, it is extraterritoriality.

A god, a god with a priesthood, did bad things on the territory of a certain race, such as killing people and seizing treasures, and was caught by the patriarch, and the evidence is conclusive.

However, even so, the patriarch of this race could not kill him directly. Even if this person deserves death.

Of course, this does not mean that he is really not dead. For this kind of villain, the Divine Court will also deal with it. However, even if he was damned, he could only be killed by the Divine Court himself.

Although this kind of thing is a bit unreasonable, it is indeed necessary in order to maintain the rule of the Divine Court and maintain the majesty of the Divine Race.

For example, in later generations, the executioners of the death row were always the police, not the victim's family! Is this really reasonable? If the victim, the father, was killed by a murderer and wanted to kill the murderer with his own hands to avenge the father, would the government support such an act? Is it permissible?

The whole earth, no matter Chinese or foreign, no matter what the imperial court, very few imperial courts support this kind of behavior!

(Why is this so? ）

Therefore, this heavenly rule, although it is very unreasonable, but the ass decides the head, even if you know that it is not very reasonable, even if you know it, this heavenly rule is very unfair to the existence outside the Protoss. But who would object? At least, none of the gods present objected to this!

So, in the midst of laughter, this first rule was passed. Not even a single abstention, at most a few virgins, felt a little unfair. However, when the final vote was held, they all voted in favor.

"What if the gods are killed by others? For example, some acquired souls, they have no priesthood and have not contributed much to heaven and earth, but they have no teacher and their own strength, and they have even reached the level of Daluo, how should they deal with this situation?" asked the gods directly.

"There is no merit, and there is no priesthood, of course it is directly killed!"

"Wouldn't this be too violent? What if the god who was killed deserved to die?

"If there is a deep hatred, he can submit evidence, and then we will send someone to capture the god who committed the traitor, and finally hand the god over to him for him to deal with. ”

"In other words, no matter what, anyone who kills a god must go through the permission of the divine court? The divine court does not cover up, but there is an additional process of trial and sentencing?

Soon, the gods discussed the special case of the gods killing the gods. Penalties of varying degrees were established. After all, there is a contradiction between the gods, and then one is not pleasing to the eye, and it is also very possible to directly hold the hair and fight and kill the other party.

This kind of behavior cannot be prohibited, nor can it be simply and rudely dealt with. Therefore, there are different degrees of punishment. The lowest is a fine.

After that, there are various punishments, such as banning mana, supernatural powers, or directly used as coolies, or even as a source of power for the secret realm. If the time is less than one yuanhui, it is called confinement.

Between one yuan meeting and nine yuan associations, it is called criminal detention. If it is more than nine yuan, it is called a fixed-term imprisonment. On top of that, there are more serious life sentences. As for the death penalty, it is very rare. Ordinary gods are not qualified to be sentenced to death at all.

Only those who have caused great damage to the Protoss, and have no money to compensate, and are irreparable, will be sentenced to death. How can ordinary gods have the ability to cause great damage to the entire god race?