In any sect, regardless of the size of the cultivator's cultivation, the exercises are regarded as the most important, because only the superior exercises can allow the immortal cultivators to get the greatest strength with the least effort, and get the strength far beyond others, fight with others, kill with demon beasts, and compete with heaven and earth. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

A good exercise can even make a small sect carry forward, the practice is the foundation of the continuation of a sect's inheritance, and it is also the embodiment of the heritage of a sect.

Specifically, the exercises are divided into two categories: the Dharma Sutra and the Martial Arts Method, the Dharma Sutra is the scripture of the monk meditating and cultivating to absorb the qi of heaven and earth to transform himself and improve his cultivation, on the mountain and sea continent, the cultivation mother scripture of the human race is called the "Great Wilderness Sutra", and almost all the Dharma Sutras are derived from the "Great Wilderness Sutra".

Martial arts is a martial arts technique that monks practice according to their own spiritual root attributes, and it is the means that monks rely on the most to fight and kill.

In the world of cultivating immortals, there are more than 10 million martial arts of the human race, which can be described as huge and complex, varied, and from time to time, there will be monks who create their own unique martial arts methods, and any monk in the immortal cultivation world can only cultivate a small part of them in his lifetime, even if it is the supreme existence of the tribulation period.

The Fajing, like the martial arts, has three levels of heaven, earth, and man.

Generally speaking, the Heavenly Rank Law Sutra and the Martial Arts Law are the highest, the most complete, and the most complete, and they can play the greatest role when cultivated, but this kind of exercise can only be possessed by the most top-level forces, and there are many conditions for learning it.

Compared with the heaven-level spells, the level of the earth level and the human level is much worse, and the level of adaptation is also limited, and even many exercises are incomplete, most of them are in the hands of small and medium-sized forces.

It can be said that whether a monk is strong or not, the cultivation of the Dharma scriptures and martial arts have played a fundamental decisive role, and it is a support and reliance for how far the monk can go on the road of cultivating immortals.

To a certain extent, the reason why the large forces are strong is that they have a variety of complete systems of Dharma scriptures and martial arts, which can provide the most fundamental guarantee for the monks in the sect.

This is something that small and medium-sized forces can only dream of, but may well never be able to achieve.

Of course, in the world of cultivating immortals, in addition to the Dharma Sutra and martial arts, it is also possible for the monk to comprehend a means called supernatural power, which is a means for the monk to comprehend the natural power of heaven and earth.

This approach is powerful, but it also has its limitations.

The means of supernatural powers vary from person to person, and they generally need to be cultivated to reach the level of the Yuan Infant before they can comprehend and exert them, and it takes chance to comprehend them, and the consumption of them is even more amazing, and some high-level monks may not be able to comprehend a supernatural power in their lifetime.

Magical powers exist and are super powerful, but they are indescribable, and they can only be understood but not spoken.

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A super large sect like Xuantian Sect doesn't know how long the inheritance has lasted, so it naturally has the most complete system of exercises, and the Chuan Gong Hall is the place responsible for collecting and managing these exercise scriptures.

Chuangong Hall, one of the nine halls of Xuantian Sect, and is the first hall in the ranks, his main responsibility is to manage and collect the exercises owned by Xuantian Sect, and guide the daily practice of the sect monks.

To this end, the Chuangong Hall has set up three Chuangong Towers at the main hall, and it is stipulated that the monks who have cultivated in the later stage of the sect have the responsibility and obligation to tell other disciples in the sect about the cultivation experience of various exercises and guide the cultivation of the disciples of the Xuantian Sect according to the arrangement of the Chuangong Hall.

Except for the miscellaneous disciples, the people of the Xuantian Sect could go to the Chuangong Building to listen to the teachings of the elders and learn from the cultivation experience of the elders.

In addition, because the Xuantian Sect is too large, the three transmission buildings cannot meet the needs of many disciples at all, so three transmission buildings are set up in the sect near the twelve peaks, even so, the six transmission buildings are overcrowded every day, and you need to queue up in advance if you want to listen to the explanations of some popular monks.

At the beginning of each month, the lecture hall will register the topic, time, place, main lecturer, and many other contents of the lecture during the month on a jade wall in front of the temple, so that the monks in need will know when and which building to attend.

However, for the current Chang Feng and Luan Qingzhi, they have not yet chosen the exercises, so naturally they can't talk about listening to the lectures.

After leaving the political affairs hall, several people rushed towards the Chuangong Hall together, on the way, Wei Xiaoyan was extremely flattering to Miao Yeyu, and from time to time asked for advice on such and such talisman making issues, as if he were a student, and there was no such posture of talking in front of Chang Feng yesterday.

Miao Yeyu is a good person, she basically answered the talisman question that Wei Xiaoyan asked, and mentioned two sentences, so happy that Wei Xiaoyan smiled, her two small eyes narrowed into a gap, and Senior Sister Miao kept screaming, that kind of diligence, Chang Feng was the first time I saw it.

Such a scene really surprised Chang Feng.

But in the end, Miao Yeyu tactfully reminded Wei Xiaoyan that it was best not to focus on drilling and developing talismans, because talisman making requires talent.

Although Chang Feng is not very old, his mind is extremely clear, and thinking about the messy scene on the square table and shelf in Wei Xiaoyan's room yesterday, he suddenly understood something, it is very likely that this fifth senior brother of his own is not the material for making talismans!

Shen Qingmeng and Miao Yeyu walked in front and talked about something, Wei Xiaoyan frowned and thought about what she had just learned, and Chang Feng and Luan Qingzhi followed behind.

Although Chang Feng has three years of experience as an official slave and still has hatred in his heart, he is still an eleven or twelve-year-old child, you look at me, I look at you, you ask me, I ask you, the two sides quickly became acquainted, and it didn't take long for "Senior Brother Chang" and "Senior Sister Luan" to shout.

Chang Feng said that he came from the depths of the mountains and didn't even know how to get here.

Luan Qingzhi told Chang Feng that she had been living with her mother in her grandmother's house, and her grandmother's family had a good family and a big house, but it was far from being as big as here, and then a man took her here and handed her over to her current master.

Chang Feng said that it was the first time he had seen such a grand palace, and Luan Qingzhi said that it was the first time he had seen so many flying spirit beasts.

Chang Feng told Luan Qingzhi about the sleepy insects he encountered, and Luan Qingzhi told Chang Feng about the bamboo forests that covered the mountains and fields of Zizhu Peak.

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Two eleven or twelve-year-old children, talking to each other, have become good friends along the way, and even on the way, several people stopped to eat each other's food, and before they knew it, they finally came to the place where the Chuan Gong Hall was.

The main building of the hall is a tall nine-story tower, around which a wide hall is built, and the three slightly lower towers are connected to the main building by three long corridors.

It was past noon, and the preaching of scriptures had already begun in the three Chuangong Buildings, but there were still many monks coming in and out of the main building of the Chuangong Building, but they could not be compared with the political affairs hall.

Among the monks who came in and out, there were Qi refining disciples dressed in green clothes and white clothes, as well as older Zhuji and Jiedan monks, and Chang Feng even saw two monks flying in spirit beasts landing directly in front of the Chuan Gong Hall and walked in.

Xuantian Sect stipulates that people who cultivate below the Yuan Infant Stage cannot ride spirit beasts or fly in the sect, but these two people flew and landed in spirit beasts, which is enough to guess the cultivation and status of these two people.

Chang Feng and Luan Qingzhi are both personal disciples, and they have just started, and they are in the same situation, and they also acted together after arriving at the Chuan Gong Hall, and walked into the Chuan Gong Hall under the leadership of their respective senior brothers and sisters.

It is not much different from the political affairs hall, and when they entered the Chuangong Hall, the two disciples of the Chuangong Hall who were in the foundation building period received them, but it was a woman who received Luan Qingzhi, and it was a man who received Chang Feng.