The Dao of Merit ranked fourth among the nine innate holy paths of the Flood Desolation, and because there were only thirty-six laws, it was half a step weaker than the three holy paths of heaven, righteousness, and demons, which had forty-nine laws.

The treasure of the holy path of merit was originally the Xuanhuang Linglong Pagoda of Heaven and Earth, and later the battle between the ancestor of Yangmei and the ancestor of Rahu, the Linglong Pagoda was cut down and evolved into the Taiji diagram. Taishang has always had the intention to improve the power of the Taiji Diagram, but the strengthening of the Holy Dao Supreme Treasure is not so easy, so this matter has been delayed until now.

Today, Taishang looked at the gossip and felt that the evolution method of the Taiji Diagram had finally matured, so the Taishang began to sublimate the Sacred Path of Merit and the Supreme Treasure Taiji Diagram.

The Meritorious Supreme Treasure Taiji Diagram absorbs a source of power from the four immortal avenues, namely the Great Avenue of Strength, the Great Dao of Instruments, the Great Dao of Dan, and the Great Dao of the Four Phases.

The power has soared, and they can already evolve, but Yuan Shi and Tongtian sensed the actions of their eldest brother and decided to help again.

Yuan Shi sent the projection (golden light) of the initial sixty-four hexagram divine inscriptions of Pangu Banner into the Taiji Diagram, so that the Taiji Diagram could borrow the power of these three hundred and eighty-four innate initial divine inscriptions, in addition, there were initial divine inscriptions representing all the Great Dao in Pangu Banner, and Yuan Shi projected (white light) into Pangu Banner.

Tongtian also sent the power of the origin of the one hundred and eight side doors and left paths that he founded into the Taiji Diagram.

If the Sacred Dao Supreme Treasure is also divided into four grades: upper, middle, lower, and extreme, then the Meritorious Supreme Treasure Taiji Diagram, the Cause and Effect Supreme Treasure Fire Red Lotus, the Qi Luck Supreme Treasure Qi Luck Golden Lotus, the Time Supreme Treasure Chaos Bell, and the Space Supreme Treasure Qiankun Book all belong to the lower grade; the first line of vitality to the treasure of the immortal sword, the demon path to the treasure of the destruction of the world black lotus, the righteous path to the treasure of the creation of the green lotus belongs to the middle grade; the Heavenly Dao to the treasure of the creation of the jade disc belongs to the top grade; if the Heavenly Dao to the treasure of the creation of the jade disc and the first line of vitality to the treasure of the four swords of the immortal combined, to form a complete Heavenly Dao of the ultimate treasure, it is the best.

If there is no Yuan Shi and Tongtian, the Taiji Diagram can also evolve from a low-grade Saint Dao Supreme Treasure to a middle-grade one, and its power is comparable to that of the Creation Blue Lotus and the Destruction of the Black Lotus. Now with the help of Yuan Shi and Tongtian, the power of the Taiji Diagram has surpassed that of the Creation Blue Lotus and the World Destroying Black Lotus, although it is still of medium grade, but the power can already compete with the Heavenly Dao Supreme Treasure Creation Jade Plate.

With the evolved Taiji Diagram, Sanqing has an absolutely powerful hole card, maintained, even if the immortal treasures such as Vajra Zhuo are weakened, the price is worth it. And even if the Bagua Furnace is missing one cost source, it will not be worse than the immortal treasures of Jieyin, Zhun Ti, Fu Xi and others in the hands of Taishang, as for the three supreme immortal avenues (treasures) of the Great Avenue of Power and Vajra Zhuo and Pangu Banner, even if there are only nine cost sources, the power is far superior to other supreme treasures of the same level.

After the evolution of the Taiji Diagram, Taishang was very satisfied, and he arched his hand and said, "Thank you for the help of the second brother and the third brother." ”

Taishang and Tongtian also arched their hands and said, "Big brother is polite." ”

Three clear and one line, these sacrifices can only be regarded as a trivial matter for the three brothers.

Taishang stretched out his hand and pointed, and the Taiji diagram shot out a projection, which submerged into the void, and when it reappeared, it was already in front of Ji Gongyan, the reincarnation of Taishang.

The projection of the Taiji diagram did not enter the center of Ji Gongyan's eyebrows, this is a little bit of protective power set up by Taishang for Ji Gongyan in this life, with this treasure projection, even if Da Luo shoots, he can't help Ji Gongyan.

Taishang (Ji Gongyan) said to Ryoma and the Divine Turtle: "You must not disclose the matter of this seat to anyone, otherwise, even if the Origin Sage does not want to deal with you, this seat will also peel you for cramps." ”

"Don't dare, don't dare. Ryoma and the turtle busied.

Taishang nodded with satisfaction, stretched out his fingers, and two points of white light submerged into the foreheads of Ryoma and the Divine Turtle, Taishang said: "This is the experience that this seat has gained from understanding the gossip just now, and it is considered that this seat rewards you, you can retreat." ”

"Thank you, sir. Ryoma and Turtle said in surprise.

When Ryoma and the turtle retreated, Taishang's figure had disappeared.

At this time, Ji Jing, who had been waiting in the Dragon King Temple, moved in his heart, he opened his eyes, and saw a white light coming out of the gossip altar in the Dragon King Temple, and after the white light dissipated, Ji Gongyan was already sitting in it.

Ji Jing was overjoyed and hit: "Wu'er, you're back." ”

Taishang stood up and saluted, "Meet my father, the child is back." ”

Seeing that Ji Jing wanted to speak and stopped, Taishang pretended to be happy and said: "King Mi, the child has been tested by Hebo, and his spiritual root qualifications are acceptable. ”

After Taishang finished speaking, he took out the half-white and half-red jade plate.

Ji Jing is most concerned about the matter of Ji Gong Yan's spiritual root, but he thinks that the possibility of Ji Gongyan having a spiritual root is very low, and he is afraid that Ji Gongyan will be sad, so he wants to ask but does not dare to ask, and now his son takes out the jade plate, which makes him ecstatic.

The half-red and half-white jade plaque, this shows that the son's spiritual root is a medium-grade miscellaneous spiritual root, which has the potential to cultivate to the foundation building period, and for the declining Zhou Dynasty, it is great news, you know, since the founding of the Zhou Dynasty after the Danjing Taizu, only the second generation of Taizong and the third generation of Gaozong have such spiritual root qualifications, and since the fourth generation of the Zhou Dynasty, there is no foundation building period king.

With a son like this, my Zhou Dynasty can last for at least three more generations, and I am finally worthy of my ancestor Sheji, Ji Jing thought to herself.

"Wang'er, let's go home, and when our father goes, I will pass on the cultivation experience of Taizu to you. Ji Jing said happily.

"Yes, Mi Wang. "It's too high.

Back in the palace of the Zhou Dynasty, Ji Jing's queen Jiang Hou was also very happy to learn of her son's spiritual root qualifications, and the husband and wife held a banquet to invite the ministers, and the ministers learned of Ji Gongyan's qualifications, most of them were overjoyed, and only a few ministers had ugly faces.

Tai looked in his eyes and did not speak.

The next day, Ji Jing led Taishang into the temple, and after worshipping the ancestors and ancestors, the fund took out a piece of jade slip from under the spiritual seat of Taizu and solemnly handed it to Taishang.

Taishang took the jade slip and withdrew from the temple with Ji Jing.

Taishang didn't care about the cultivation experience of the Ji family's Taizu, but he still pretended to study it.

However, when Taishang finished looking at the jade slip with his divine sense, he was amazed.

This jade slip contains the practice experience of the kings and clans of the Zhou Dynasty, although it is crudely made, full of loopholes, and in terms of practice, there is nothing to learn from, but the attitude of the ancestors of the Ji family is too worth learning.

In this piece of jade, the ancestors of the Ji clan recorded all their cultivation processes and experiences, whether they were right or wrong, especially those records that went mad because of cultivation errors, which were extremely detailed.

Although there is almost no right place because of their vision, it shows future generations what is wrong.

Taishang sighed: I thought that this seat had found the right way to practice for the human race, which was very good, but in fact, it was not worth mentioning, if the human race was like this, one day, the human race itself would be able to find a suitable way to practice.

............

Seven years later, the Zhou Dynasty, which had already had the signs of prosperity, suddenly suffered a catastrophe, and the king Ji Jing fell.

The lifespan of ordinary human beings is about sixty years, but because of natural and man-made disasters, they can generally only live for thirty or forty years. If the human race can cultivate and absorb the aura of heaven and earth, the lifespan can be extended by half a jiazi, reaching about 100 years old. If the human race can cultivate to the foundation building period, the life span can be extended to four jiazi, if it is cultivated to the Dan realm, theoretically the life span of the human race is unlimited, and the ninety-nine thunder tribulation once in a thousand years makes the human race monks basically not live past five thousand years old.

Taishang was reincarnated as Ji Gongyan, but his habits did not change much, so he often retreated and cultivated, and Ji Jing was very happy about this, so he didn't care about him and let him retreat.

If it is the true body of Taishang, a casual retreat may have several eons of hundreds of thousands of years, and the reincarnated body Ji Gongyan retreat does not dare to be so perverted, but it is often a retreat for a year and a half.

The current realm of the ether, even if it is just an insignificant distraction, it is only a blink of an eye to cultivate to the true immortal, but adhering to the avenue of inaction, and opening up a correct cultivation method for the human race, his cultivation is completely cultivated as an ordinary human race, according to the Taishang's expectations, it will take ten years to cultivate to the foundation, and a hundred years to cultivate to the Dan realm, so that it will not seem too shocking.

When Taishang cultivates to the foundation building, there is a reason to guide Ji Jing's cultivation, after all, he is the nominal father of the distraction, and it is still okay to give Ji Jing a Da Luo Dao fruit.

Ji Jing only has the Tao of the Qi refining period, and has a hundred years of life, with Ji Jing's current age, he can live for at least forty or fifty years, and ten years later, with the help of Taishang, he can build a foundation before he is a hundred years old, and there is no problem at all.

Although Ji Jing is an ordinary human race, he has the title of the father of the reincarnation of the Supreme People, the father of the sub-saint, and the luck of this title alone can make Ji Jing prove that he is a true immortal.

It's a pity that Ji Jing's merit is not enough to suppress her luck, so she suffers a catastrophe.

In the seventh year when Taishang returned from the Dragon Palace, Taishang was in retreat to realize the Great Dao, and a heavenly treasure suddenly appeared in the territory of the Zhou Dynasty, which was actually caused by Ji Jing's merit not enough to suppress the luck and the leakage of luck.

This is a treasure of heaven and earth, and it is very useful even for the monks of the Transformation Realm, so many monks who heard the news came to take the treasure.

As the landlord, Ji Jing also wants to get a piece of the pie, the treasure of heaven and earth is the embodiment of the aura of the avenue, the place where it was born, because of the leakage of the aura of the treasure of heaven and earth, many mortal things will evolve into spiritual things, even if Ji Jing only gets a little bit, it can also be of great help to Ji Gongyan.

In order to win a chance for their son, Ji Jing and Jiang Hou set off without hesitation.

If the human race is competing for treasures, Ji Jing and his wife, who are landlords, do have a chance to share a little scraps.

However, the lack of merit of Ji Jing and his wife made them suffer from the backlash of luck, and when they seized the treasure, they attracted a passing demon of the God Realm Demon Clan.

In order not to leak the news, this god realm demon wiped out all the Terran monks who participated in the treasure hunting, and Ji Jing and his wife were murdered.

If there is no merit to suppress the luck, the monk's luck will not only escape, but also will continue to transform between good luck and bad luck.

Ji Jing and his wife occupy the name of Yasheng's parents, and their luck can make them become true immortals, but the merit is not enough, and the bad luck of the luck tide is extremely terrifying, if Taishang is here, they can naturally keep them safe, but Ji Jing and his wife think that the treasure hunting is dangerous and abnormal, and they don't want their children to take risks, and Taishang is in retreat, so the two set off without telling Taishang.

Because Ji Jing and his wife are by Taishang's side, their luck has been suppressed into a state of floating clouds, as soon as the two leave Taishang, the tide rises and falls, and the good luck quickly turns into bad luck, so it attracts a big demon and dies.

When Ji Jing and his wife died, Ji Gongyan, who was in retreat, sensed the cause and effect and was furious.