The leaves of the mountains and forests are yellow, and the weather enters the depths of winter.

After that, it was the spring of the following year.

In half a year, Yan Du sat down and accepted an old talent from the countryside, Zhao Wensheng, as a book, and Gao Shilian simply supported the Yin God system under which the land god sits.

After there are scribes in the Land God Domain, the believers who pray for the land temple in Lilinxi Village and Feicheng Town will be recorded in the book every day, and the incense and requests offered by each believer will also be recorded.

Among believers, not every believer's wish is to be fulfilled, and these prayers are also good and bad, and Yan will grant them according to whether the incense offered and the believer's request violates the rules of the Yin Division.

For example, an ordinary commoner's worship can produce a stick of incense and the power of faith, while a sincere person can produce a large share of faith, and every time a large priest or vow is repaid, the faith is even more produced, which is related to the amount of faith power obtained by the gods;

There are many kinds of prayers, and those who seek to have many children and many blessings can be blessed by divine power, so that their luck is stable, their bodies are healthy, and they are easy to conceive; those who seek to be promoted to become wealthy, Yan Du can also give him some divine power protection, so that he can be more intelligent and smooth when he studies and does things, and he must not casually give believers a chance to be rich and prosperous and interfere with the normal order of humanity when it is not important.

The gods can also see in the hearts of the faithful people whether the faith of a believer is sincere. A devout believer, whose heart is pure and charitable, and whose faith is pure and unblemished, needs the blessings of the gods.

And a believer with distracting thoughts is full of filth in his heart, and when the gods sense what his heart wants, he will also feel his dark inner desires, and the power of faith generated is also cloudy and mixed with black, and such a power of faith is rich in red dust and karma, which is not liked by Yan.

Yan Du spread his faith in the slums west of Feicheng City, treating believers equally, and the protection was effective, and there were also Yin Patrol patrols to shelter in the mountains and wilderness outside the city, so naturally, the people in the city also believed in the land god more and more.

On the second day of February, the beginning of spring, the spring thunder exploded. Feicheng Land Temple, Yan Du has been in retreat in this temple in the Divine Domain for the past few months.

After nearly half a year, Yan Du finally looked at the fragments of memory left by the soul main god, and peeked into a trace of the mystery of the exotic gods. Among these memories are the memories of the birth of the main god of the soul, and some memories of harvesting the souls of other creatures with the death sickle for endless years. Yan Du witnessed the process of condensing divinity when this exotic soul main god was born, and witnessed the divine technique of the soul master god harvesting with the death scythe.

At the same moment, both the physical body of the deity Qiantai and the doppelganger second elemental god Yan both fell into comprehension.

In the capital, Qiantai, who was writing documents during the day, slowly changed the "Wheel of Heavenly Life and Death" of the Yin Si Emperor Dao Exercises, becoming more suitable for physical cultivation, and many of the mysteries in the exercises have also changed, the new "Wheel of Life and Death of the Heavens" has been completely different from the cultivation of the second elemental god, this is already a new Emperor Dao Exercise of Yang Shi's human cultivation, which can be called the Yang World's "Humane Life and Death Wheel" version.

And Qiantai's body has a sharp sword qi on itself, the sword qi is black and white, and it revolves around Qiantai's body in the form of a fusion of two instruments, but it is the talisman of his cultivation, 'Liangyi Tongtian Sword Qi', which has also cultivated into Shaoyin sword qi in one fell swoop, and reproduces the scene of the supernatural power.

In the Feicheng Land Temple Divine Domain, the situation on the second primordial god Yan Du is even more miraculous, and these memories are originally related to Shinto, so the second primordial god clone naturally gets the most.

However, according to the method of condensing the divine power of the soul main god and combining the soul to give birth to 'divinity' in his memory, Yan Du slowly condensed a trace of 'divinity' in his own sea of consciousness.

Yan Du did not get the way for this exotic main god to use his divinity to construct a 'godhead', but Yan Du obtained this condensed 'godhead' not for the sake of giving birth to a godhead, but to follow the path of the ancient gods in the previous life.

In his heart, he silently recited an ancient spiritual foundation exercise obtained in his previous life, the "Taishang Induction Chapter" cultivated by the Taoist Sanqing Zhengshen Taishang, and visualized in his heart the ancient ghost-faced peach tree outside the ghost gate, and the back of Yan Du's head slowly gathered from the 'divinity' condensed by himself to form an 'ancient god law appearance': the ghost-faced peach tree in the back of his head.

Yan didn't feel sorry for not getting the opportunity to build a godhead, but as long as he knew the method of this exotic god using the power of faith to give birth to 'divinity', Qiantai could use this to give birth to an ancient god and step into the path of cultivation of this ancient god.

But I saw a small tree reflected in the back of my head, as if a small piece of gray world was supported by a small tree, and it was like the divine light of wisdom enveloping the head of the gods, so that the gods would not be confused. The starlight-like power of faith around it was automatically pulled by the peach tree, and the peach tree slowly grew in the illusory world rooted in the gray back of its head.

This small tree is quite miraculous, depriving Yan Du of all the beliefs in the divine domain, and after condensing it into the power of the gods after being condensed by the peach tree, it is passed on to Yan Du and for his own growth.

And many gray beliefs and red dust distractions that had been abandoned by Yan Du were also absorbed by the peach tree root system, reducing the burden on the divine domain.

This is already a great creation, from now on, get rid of the shackles of the power of faith, and embark on the cultivation path of the ancient gods, you can absorb the power of faith wantonly, but you no longer have to worry about being pulled off the altar by faith.

For example, the last time Peng Orion had a black grudge, now Yan Du no longer has to worry about being threatened like this.

After the birth of a small simple and dense ghost-faced peach tree behind his head, Yan Du's body, which was sitting on the divine platform, changed again, but he saw that his body was like a bottomless pit, frantically absorbing the power of the gods from the peach tree. On the divine platform, Yan Du's body shone with golden light, and a small piece of illusory palm world slowly appeared in the palm of his left hand, divided into eighteen layers, which was 'hell'. In his right hand, the divine light slowly converged and pulled, and slowly showed a wide-bladed long-handled sickle that was close to the feet, and the cold light was linlin, and it was called 'death'.

A terrifying and majestic Yin Si Emperor deity, but he saw sitting on the god platform, sitting cross-legged, with golden light radiating all over his body, his hands on his knees, his left hand was hell, which was a supernatural power in his previous life, and the sickle in his right hand was obtained from the main god of the West, and a gray and gloomy world shrouded in the back of his head, among which there was a huge peach tree growing densely in the sky, which was the foundation of the ancient gods, which made people feel a sense of ancient old age when they saw it.

As soon as the divine light on the second Yuan God Yan Du was collected, all the visions dissipated, his eyes opened and released golden light, and he withdrew his eyes again, exhaled and woke up.

At this time, Gao Shilian, who was standing on both sides of the stage, and Zhao Wensheng, a scribe, all bowed down and did not dare to come out, but they were shocked by the shocking scene just now, which made the two of them unforgettable in their lives.

"Congratulations to the Emperor and a successful retreat. Congratulations to the emperor, his mana has been greatly improved, and his magical powers have been successful. "The two of them bowed to the bottom, and they had never been so respectful as they were today.

"You two get up, I go out of retreat, during this time you two have a lot of hard work, with the soldiers gathered, I will have a feast. Yan Du Dao.

On that day, a hundred soldiers in the divine domain, Gao Shilian, and Zhao Wensheng, a scribe, all gathered in the courtyard, and Yan Du waved his hand to turn out all kinds of wine, melons and fruits with divine power for his subordinates to enjoy, and he sat on the altar and watched his subordinates drink.

In the days that followed, Yan Du, who had come out of his spare time, began to devote most of his time to passing on his faith.

With the generation of the world 'Hell' in Yan Du's left palm, it has officially been possible to punish those who are evil spirits and monsters, so Yan Du's faith spread has officially been regarded as a source.

Yan Du had the punishment of hell, so he temporarily compiled a "Return to the Ruins, Good and Evil Sutra" according to the scripture of the underworld that awakened and persuaded people in his previous life, "The Sutra of Passing Away in the Thick Earth", combined with the actual situation at this time: "Dust returns to dust, earth returns to earth, and soul returns to the earth, however, you don't need to be resentful, those who do good can enter the earth, and those who deceive you can enter my hell, without the slightest cover-up, nothingness, and darkness."

I have accomplished it on the earth, so that you may have your grievances, and good and evil will be rewarded, and you will not fall, and the Tao will never despise it. I am your parents, guiding you to the path of righteousness, and until then, I want to be your guardian for the rest of my life. This wish is my great deed, and it is also my fundamental method. ’

Nowadays, there are two land temples built for it by believers in Yandu, one in Linxi Village, where the belief in the land god originated, and the other in this fat town.

In the new temple of the land god, the statue of the god of Yandu has changed drastically, with a thorn strip in his left hand symbolizing hell, and a huge scythe in his right hand, his face is solemn and terrifying, staring ahead, such as examining all kinds of people who deceive the good and evil in the world.

Whether it is a town or a mountain village, the "Returning to the Ruins, Good and Evil Sutra" recited by the land temple temple temple Zhu spread the entire Feicheng area, bringing a kind of spiritual sustenance to the poor people in the troubled times, persuading people to be good, punishing the wicked, and ensuring a good harvest and safety, which is the faith and doctrine preached by the land temple temple and temple wishes.

Clearly, there is a clear text that states the benefits of the belief in the land gods. But it's not that Yan Du didn't write the scriptures as soon as possible, but because the belief in the land god was only in Linxi Village before, and he didn't need it much when he was a land and night wandering god, so Yan Du didn't care about this matter all the time. In addition, the faith and doctrine of the gods must also have substance, if there is no restoration of the punishment of hell today, this scripture of Yan Du will become a deception and theft of the world, which is against humanity, and if it is nonsense, it will be difficult to have a good end.

Since then, Feicheng Town has had the belief in the land god, and there are three extraordinary places in the town, one is the county government in the middle, one is the land temple in the west of the city, and the other is the only family in the east of the city within a radius of several hundred miles.

The belief of the land god spread, and a kind of faith force was quietly formed in this place.

Feicheng Wang family, the head of the family is Wang Qingshan, there are three sons under the knee have been married, the third son Wang Baoshan was a year ago and the temple of the land god Zhu surnamed Peng Orion had a grudge, when the Wang family took into account the real person behind the temple Zhu, and finally settled the matter. But now this land temple has expanded in Feicheng Town, and in the eyes of the Wang family, it has invisibly affected their unique status in Feicheng.

This is the ** naked conflict of interests, Wang Qingshan of the Wang family was not angry, and finally sent people to the connections of the older generation in the mountains to inquire about the connections of the previous generation, and asked people to help stop the land god.

The connections of the older generation of the Wang family are the relationship with Taiyizong back then, but now Taiyizong's main energy is focused on the capital, where can he take care of the affairs of this small town and city, this delay has been delayed for several years, and the belief of Yandu has slowly spread under the rule of Feicheng, and more than a dozen villages nearby have temples dedicated to the land god.