Chapter 46 There is no way to bring about good or evil, only self-inflicted
In the northern Yizhou, at this time, it is the time when thieves breed, and in the south of Yizhou, the most famous is the Nanshan District boss Lai Bald Gang among the red thieves.
Zhao Qingshan went to the north to invite Lai Bald, and this time he also had vicious and evil thoughts, and wanted to invite thieves and lead the way for these thieves, attacking more than a dozen villages led by Linxi Village that believed in the god of the land. In the end, it reappeared as an official government, put an end to the tragedy, and completely destroyed all the places where the land god was believed in in the name of crusading against thieves.
A strategy is a good strategy, if Yan Du really didn't see Zhao Qingshan's whereabouts, maybe his faith would really be damaged by the evil strategy, but in the eyes of the gods, the traces of mortals were all shown in the eyes of the gods, and in the early morning, Yan Du sent a messenger to follow this Zhao Qingshan, and his plan was clearly investigated.
When Zhao Qingshan came to Yizhou with gift money to visit Lai Guangtou's mountain, Zhao Qingshan, as the head of the family, came here to invite the king of a mountain, which was full of sincerity for these thieves. But Lai bald head in the north has heard of some prestige of Yandu Shenyuan in Xiaye, and he is implicated with the nineteen princes of the imperial court, and Zhao Qingshan brought little oil and water, but Lai bald head did not agree to Zhao Qingshan's request.
Zhao Qingshan lobbied for a few days on Lai Bald's mountain, but in the end, only the young and vigorous Lai Dilong, Lai Baldhead's son 'Hob Meat' Lai Dilong, led a group of thieves to attack by boat.
All these whereabouts fell into Yan Du's ears and eyes, and he waited for Zhao Qingshan's move to attack.
The second elemental god Yan didn't want to provoke too many humane sins, so the deity Qiantai took action and led the troops to train the troops.
At the eastern foot of Linxi Village, on the edge of the Yinan River, 300 Lux slaughtered 800 red thieves and smashed ships.
The three hundred wrecks are part of the five hundred dead soldiers raised by the deity Qiantai in the imperial capital over the years, but they are all samurai who are carefully boiled out of precious medicinal materials and meat every day, and they are infinitely powerful, invulnerable, and they are almost two meters tall.
On the rocky slope of the riverbank, there was a flow of flesh and blood, and three hundred people were killed, and they did not stay as they came.
In this battle, the face of Qiantai who accompanied him was deeply remembered in the mind of the young thief leader, which was called a nightmare, and finally he was completely taken away by the frightened young thief leader and fled, accompanied by Zhao Qingshan, who led the way.
A few days later, Lai Dilong, the 'hob meat', retaliated and killed Zhao Qingshan, who was with the ship. and sent people to the king's house to ask for money. The thieves are ferocious, where is the reason.
This time, the Wang family is really in trouble. The eldest son and second son of the Wang family were terrified to ask the land god for protection, and soon, the wife of Zhao Qingshan of the Wang family finally stood up and decided to take her three sons to Yizhou in the south to avoid trouble.
Before leaving, the old lady of the Wang family donated a lot of incense money, asking the land god to be merciful and merciful to forgive the third son for his previous offense.
After the third son of the Wang family sobered up, in this case, the eldest and the second child were reluctant to feel sorry, and the third child was still stupid and unpredictable, and the Wang family's family property was the eldest and the second child. But the third child suddenly recovered unexpectedly, which meant that the Wang family's assets had to be diluted again.
Under the auspices of the old lady, the three sons of the Wang family's assets made a name determination, and the Wang family was missing Wang Qingshan, but it was no longer as powerful as it was and was defeated.
The third son of the Wang family is a narrow-minded and jealous person, and the third son of the Wang family is the most resentful of the fall of the Wang family. In the following six months, the Wang family was slowly preparing to move south.
Due to the increasing corruption of the imperial court, no official was sent to this remote place for half a year.
The area of Feicheng has been completely incorporated into the belief of the land god this time, and the southwest corner of Dayin Mountain has become a peaceful land.
Soon, the land temple in Feicheng City was rebuilt as the City God Temple, and Yan Du's title in Feicheng also became the Lord of the City God.
After gaining the faith of Xia Ye and Feicheng, Yan Du's divine power transformed again.
Chenghuang has the ability to judge the yang world by day and the yin world at night, and the city god is not only a great god in the yang world, but also equivalent to a party stationed abroad in the god system, advocating the life and death of the yin and yang worlds of water and soil.
As early as the time of Xia Ye, Yan Du had been promoted to the city god god, and the yin soul turned into a primordial god, but the belief was lacking, the divine power was lacking, and the changes in himself at that time were not obvious.
But now, Yan Du's body has changed again, the ancient god and vision ghost peach tree behind his head has grown tremendously, and the gray illusory space has become more extended, and the peach tree in the small illusory world is like a world tree, supporting the entire gloomy world.
Yan Du was also shocked, the ancient gods behind this seemed to be giving birth to a new world, like the netherworld in the previous life, colluding with this world, and even the humanity in the underworld seemed to be expressing a kind of ** and taboo towards the ancient gods and laws behind his head.
And the power of reincarnation on the peach tree of the ghost face of the law is becoming clearer and clearer, and Yan has a hunch that he seems to have gradually recovered the ability to beat people into reincarnation in his previous life and forget the reincarnation of his previous life.
The supernatural powers in the hands are also a huge progress, the supernatural powers of the hell world in the left palm are becoming more and more realistic and strict, containing great terror, and the scythe in the right hand is like a dark iron casting, the blade is white, and the huge blade exudes a soul power. \u000bYan Du realized his cultivation at this time, and clearly estimated that his supernatural power had reached the peak of the real human realm, and it was not far from the old demon of the Black Mountain back then. 、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、、
Soon after Feicheng built the City God Temple, Yan Du retreated to comprehend the magical powers that had just broken through, and after reaching the pass, he came to the Hanyang King Shrine in Pengcheng Hanyang Prefecture, thousands of miles southeast of Feicheng.
Yan Duyun's major practice of the "Wheel of Life and Death of the Heavens" smashed the statue of King Hanyang in the shrine.
The king of Hanyang has died early, but for thousands of years, every dynasty and every generation of Li people and the imperial court have their great merits in digging the river transportation in the south of the world, and there are often priests to give gifts. The power of faith contained in this Hanyang King Shrine is very amazing, and Yan Du has long been tempted by it, but it was not until Yan Du fully awakened his ghost emperor ability in his previous life that he had the confidence to come here to seize his faith.
The idol was shattered, and in the illusory sky, a black river was shown to connect the north and the south, and a huge turtle in the river howled at Yandu, striking a thousand huge waves towards Yandu.
This is a kind of unintelligent 'god' bred by the power of faith accumulated over thousands of years, and it is an instinctive counterattack against Yan to devour this power of faith.
Yan Du pushed away the hat of the city god official, and a gray yin world behind him appeared, and the power of faith poured in his face was swallowed up in one fell swoop.
"Give me death, kill!" With a lift of the scythe in his right hand, a scythe blade slashed out, slashing the giant turtle's head into pieces.
The giant palm of his left hand turned into an infinite and stretched out like a five-fingered mountain, grabbed the giant turtle and grabbed it, pressed it under the peach tree of the ancient god law behind his head, and was absorbed by the peach tree.
That night, the Hanyang King Shrine thundered continuously, and there were turtle roars, knife light, and when the wind and waves were calm on the second day, the Hanyang King Shrine restored its original appearance, but the appearance of the statue of the god changed into the appearance of the second Yuan God Yan Du in front of the people, and the plaque of the Hanyang King Shrine was also replaced with the four characters of Pengcheng City God.
This matter is quite supernatural, and after a period of time when it was reported, the Lu family, the largest family in the vicinity, did not care about this matter, but the Confucian students in the Confucian forest of Qufu in Yuzhou seemed to have a lot of discussions on this matter, called the demon and evil chaos, and the statue should be destroyed.
But the magic of the City God Temple is undeniable, one and two, when there are Li people to the City God Temple to worship, most of them can pray to taste, in the troubled times, no one can take care of a long dead Hanyang King's shrine, slowly in Pengcheng, the belief of the City God is also spread.
What Yan Du has been worried about the most is the attitude of the Lu family in Pengcheng, but what is incomprehensible is that the Lu family, which is the closest to him, does not prevent or support Yan Du's beliefs, and even, some people with the surname Lu in Pengcheng Lu believe in Chenghuang, which is very incomprehensible to Yan.
Years go on, after a year or two, Pengcheng's belief will be connected with Feicheng, coupled with the belief of the city god around Xia Ye in the north, in the north of Yuzhou, in Yizhou, around the west and south of the Dayin Mountain area, the belief of the City God Temple slowly spreads, and the Taiyi Sect in the Dayin Mountain area, which also belongs to the outside world, has become a dog-tooth intertwined trend.
Nowadays, when Li people are buried after death, they will recite the "Returning to the Ruins of Good and Evil Sutra" to comfort the deceased, which is the custom that best illustrates the influence of the belief of the god of the city god.
The belief in the City God Temple spread, which naturally attracted the attention of Taiyizong.
Especially after the Feicheng Wang family moved out of Feicheng, Wang Qingshan's third son hated the city god temple the most, and when he left, he sent people to investigate in detail a lot of information about the development of Feicheng Chenghuang's belief all the way from the night wandering god, and also sent people to find out the rumors of Xia Ye and Pengcheng, all of which were sent to Taiyizong, hoping that Taiyizong and Yan Du would fight to the death.
The Wang family secretly left the land of Yuzhou and went to live in the south.