Huangtian and Taiyi fought a battle, although they were defeated and their true bodies were destroyed, but Taiyi had no intention of killing Huangtian, which was also a tacit understanding between Taiyi and Huangtian, and when they reached the realm of the two, their true bodies were destroyed, and it would take at least dozens of calamities to restore their Taoism. If the emperor wins, the demon clan will make concessions to the Wu clan, on the contrary, if Taiyi wins, the Wu clan will also have to pay a certain price. However, no matter who wins or loses, the Wu Clan will once again submit to the rule of the Demon Clan's Heavenly Court.

After the emperor's true body was destroyed, it was easy to reforge the witch body with the turbidity of the earth, but the emperor found that the new witch body had no head.

After the strong preacher, the will will will be integrated into the Great Dao, that is, the will of the Buddha-figure, and the will of the Buddha-figure and the Great Dao coexist, unless there is a great means to separate and obliterate the will of the strong person of the Dao and the Great Dao, otherwise the strong person of the Dao is immortal. Those who are strong in the Dao also need to carry forward their own avenue in the wilderness, and this must condense the incarnation, which is the true body, which is the embodiment of the Daoist strong and the Dao.

Da Luo and quasi-saint-level Dao powerhouses can only be said to have the qualification for immortality, but they do not yet have the ability to live forever. If a strong person can cultivate to the sub-saint, the will of the deity can be immortal and immortal, and only then can it be regarded as truly attaining immortality. However, even Yasheng can only achieve immortality of will, and cannot reach the level of physical immortality.

Only when a saint has cultivated to the point that his holy path has no weaknesses and cannot be destroyed, even if the saint's true body is destroyed, he can condense a new true body at any time, this is the immortality of the physical body, the immortality of the will, and the immortality of the physical body, this is the real immortality of life.

Before sanctification, the true body of a strong person is not immortal, and once the true body is injured or destroyed, it will inevitably affect the Great Dao and the Great Dao Buddha.

The Qinglong White Tiger and other four great god monarchs took advantage of the time when Huang Tian's true body was destroyed and sealed the head of Huang Tian, essentially cutting off a small part of Huang Tian's avenue and then sealing it. Because the Great Dao of the Emperor Heaven was partially sealed by the Four Great Divine Monarchs, it is no longer complete, and for the strong people of the Dao, the deity is the will of nothingness, and the true body is the embodiment of the Great Dao. The Great Dao of the Emperor Heaven is incomplete, so the true body condensed by the Emperor Heaven is also without a head.

Huang Tian didn't know that this was the plan of the Four Great Divine Monarchs, and he thought it was Taiyi's idea, because Taiyi said at that time that he would behead him to set an example.

The emperor was furious, but he had nothing to say if he became a king or a loser.

I saw a change in the witch body of the emperor, the pair of breasts turned into two eyes, and the navel turned into a mouth, and after the change was completed, I walked out of the witch hall.

When the ancestors of the Wu clan and the great witches of the Wu clan saw the appearance of Huangtian, they had already asked many times: "Ancestor of Huangtian, what is going on?"

Huangtian's mouth turned into a navel opened his mouth and said: "This seat and Taiyi were defeated in a battle, and Taiyi took away the head of this seat as punishment, so this seat became like this." ”

"The demon clan deceives people too much. Zhu Rong said angrily: "Lord Ancestor, let's kill the heavenly court and seek justice from Na Taiyi." ”

In addition to the awkward relationship between the candle nine yin line, other ancestors and great witches echoed one after another.

"Since we lost in the hands of Taiyi, we have to suffer this punishment, and we are willing to gamble and lose. Emperor Tianyi waved his hand and said: "In the end of Taiyi's term of office as the Jade Emperor, this seat will not oppose Heavenly Court." But when Taiyi abdicates, this seat will not sit back and watch the demon clan continue to control the heavenly court. ”

"Yes. The strong man of the Wu clan said unwillingly: "It's just that it's not enough to kill people, but the demon clan hides the head of the ancestor, which is really too indifferent to my Wu clan." ”

"It doesn't matter, shame and courage, the demon clan wants to humiliate my witch clan, and this seat is as they wish. Huang Tian said: "From now on, this seat will be renamed Xingtian." ”

"Xingtian?" everyone was stunned.

"Xingtian, the emperor who was beheaded. Huang Tiandao: "The flood is respected by the strong, and the Wu clan is not as strong as the demon clan, so even the ancestor of this seat has to become a prisoner of the demon clan, if you want to not be humiliated by the demon clan, you must work hard to practice and improve yourself." ”

"The juniors understand. Everyone in the Wu clan said in unison.

............

After the Jade Halal King was reincarnated as a human race, he deceived the demon race in the name of Zhang Tiantian and developed silently. In order to win over Zhang Tiantian, the demon clan obtained the method of his incense wishing power, and appointed him as the city god of Taishan Immortal City, an important immortal city of the demon clan.

The method of the incense wish power of the Jade Halal King was promoted in the demon clan, and his incarnation Zhang naturally obtained a lot of merit through this. When Taishang became holy, it was divided into nine grades of qi refining, and the gods of the incense and fire power were classified as the seventh grade. The saint's mouth contains the constitution of heaven, and the uncle's support makes the true king's incense wish power step into the sky.

In fact, the demon clan has already guessed Zhang Tiantian's heels, but at this time, the true king has become a general trend, and he no longer cares about leaking his identity.

The Jade Qing Genuine King is the largest god clan dealt with when Emperor Jun implemented the Demon God Plan, and many demon clan powerhouses have listened to lectures under the True Throne, which is equivalent to a named disciple, and Zhang Nature, the incarnation, is helping the Demon Clan to improve its strength, no matter from the perspective of reason or interests, the Demon Clan will not object to the True King earning merit with the help of the Demon Clan.

In fact, the demon clan's vision is still a little lower, and the demon clan thinks that the Jade Halal King is using his reincarnated body to earn merit, but in fact, the merit is just a harvest that the Jade Halal King carries when he plans the ultimate goal.

Now the Jade Halal King can promote the Incense Wish Power Method to the Great Dao at any time, but for other considerations, the Jade Halal King has not proved a new Great Dao. Since the implementation of the method of incense and wish power has reached a critical point, the extra merit is not beneficial to the true king, so the true king recruited the disciple who followed his true body to practice, the human race immortal Daogui, to Taishan Immortal City to serve as a judge.

Dao Gui is the highest immortal of the human race, when he was chased and killed by the demon clan for the human race, the king of Yuqing Halal took pity on his sincerity and accepted it by his side, Dao Gui got the guidance of the quasi-saint power, and was soon promoted to Taiyi. For so many years, Dao Gui had long been able to preach Da Luo, but Dao Gui was unwilling to prove an ordinary Nine Laws Dao and limit his future to the Da Luo level, so Dao Gui calmed down and practiced the Tiangang Transformation Method, wanting to prove a powerful Dao that was expected to be a sub-saint.

Now that the true king has enough merit and has the heart to cultivate Daogui, he summoned him to his side, and promoted the method of incense and wishing power for himself as a judge, firstly, to earn a share of the merits of Taoism, and secondly, to use the experience of entering the world to improve Daogui's vision. And now, the causal entanglement between the lich is a good teaching material for Zhang Nature to teach Daogui.

Taishan Immortal City, the human race city god Zhang naturally said to Dao Gui: "This is the end of the matter of punishing the heavens, the cause and effect of the two lich clans has come to an end, and then, the final fate of the two lich clans depends on the final stage." ”

"The disciple is stupid, and he asks the master to solve his doubts. Dao Kei said.

Zhang naturally explained:

The Wu clan has been entangled with the demon clan since the day it came out, and the contradictions between the two clans have also been divided into several stages.

The period from the post-earth preaching to the end of the war of gods and demons is the first stage of lich cause and effect. At this stage, the gods and demons are the second largest clan in the wilderness after the demon clan, and the demon clan is most concerned about how to suppress the gods and demons, the division of gods and demons, the war of demons (Heavenless Demon Tribulation), and the war of gods and demons, in essence, are the struggles of the new generation of heaven and earth protagonists to suppress the older generation of heaven and earth protagonists, at this time, the witch contradiction is just a small problem that cannot be put on the table in the eyes of the demon clan.

The second stage of lich cause and effect is after the war of gods and demons to the reign of Emperor Jun. During this period, the Protoss declined, the Wu Clan had not yet risen, and the Demon Clan was truly dominant. As the overlord of the flood wilderness, the demon clan is invincible in the world and has no external troubles, so there are internal worries, and the dragon and phoenix tribulation weakens the strength of the demon clan. Then the demon clan reached the pinnacle of demon civilization under the leadership of Di Jun. At this time, the Wu Clan, as the second largest clan in the new flood wilderness, was still not taken into account by the Demon Clan.

The third stage of Lich Cause and Effect is the abdication of Emperor Jun to Emperor Tian and the change of name to Xingtian. At this stage, the contradiction between the two lich clans became the main contradiction of the flood famine. After some recuperation, the Wu clan became strong and began to expand, and the demon clan, which had always despised the Wu clan, suffered a big loss. The process of fighting for the position of the Jade Emperor in Houtu to the reincarnation is essentially the process of the powerful Wu clan showing their muscles and the demon clan counterattacking and suppressing. The demon clan fought back after being frustrated, showing the strength of the overlord of the flood wilderness, first Fuxi and Houtu, who was promoted to Yasheng, were killed together, and then Taiyi defeated the reincarnation of Houtu, completely suppressing the development of the Wu clan.

After explaining, Zhang naturally said: "If you come down, it is the fourth stage of lich cause and effect, that is, the stage of ending cause and effect, if there is no accident, after Taiyi, the contradiction between the two lich clans will completely break out." ”

"Taiyi's promotion to Yasheng and then abdication, it will take at least a few hundred calamities, it seems that there can be a period of peace in the flood famine. Daogui sighed.

"If Taiyi can safely take over as the Jade Emperor, there will indeed be a short-term peace of hundreds of calamities, but there are still variables under the fixed number of heavenly dao, and whether Taiyi can ascend to the throne is still a question. "Jade Halal Royal Road.

Yi Shi Gong: Explain Xingtian:

In Chinese mythology, Xingtian was originally a nameless giant, but because of a fight with the Yellow Emperor, he was beheaded by the Yellow Emperor, which gave him the name Xingtian. Punishment is punishment, and heaven is the same as the word peak, the peak of the peak, the peak of the human being is the head, and the punishment of the day is the meaning of the head being punished.

In this book, I combined the background of Chinese mythology and the torrent, and added my own brain holes to revise the origin of Xingtian.

In the Flood Stream, Xingtian is a witch clan, and he is the top powerhouse of the witch clan, and his strength is comparable to that of the ancestral witch, many of the novels of the flood wilderness are after the reincarnation of the post-earth, so that Xingtian can fill the position of the Houtu, and combine with the other eleven ancestral witches to form the twelve heavenly gods.

In this book, Xingtian's origin maintains the setting of the torrent and becomes a witch clan, and it is not arranged according to the myth to the era of the Yellow Emperor of the human race, but the origin of Xingtian's name retains the mythological statement.

And my biggest innovation is that Houtu is reincarnated as the Emperor, and the Emperor is punished and becomes a punishment heaven.

Huangtian Houtu is a famous noun, which refers to both Houtu Niangniang and heaven and earth. Houtu is reincarnated as the emperor, and this setting is definitely innovative in the torrent.

Both Huangtian and Xingtian have the word Tiantian, and the origin of Xingtian in myths and legends will turn Huangtian into Xingtian, which is also exciting enough.