Of course, Buddhism does not have a fighting god Buddha.

In fact, most of the Buddha's fruit positions in Buddhism are 'enlightenment', and since they are canonized as Buddhas, they are mostly not linked to simple and direct violence.

It is even more impossible to seal out a so-called 'fighting to defeat the Buddha', a Buddha who is a thug at first glance.

Chu He's mention of the God of War Buddha here is essentially piercing the heart of the Buddha.

Although Buddhism did not defeat the Buddha.

But there is Master Xuanzang.

And Xuanzang turned into four, faintly becoming another vein in Buddhism.

Since Master Xuanzang entered the Western Heavens, his Taoism in the world has gradually been buried.

If there is no intervention of the forces of Buddhism itself, it is absolutely impossible.

Chu He didn't understand before.

But now, Chu He understands.

The Buddha's door is called Pudu, but if all sentient beings are really Pudu, then who will come to worship them, the Buddhas sitting upright?

Master Xuanzang's method should not be true, that is, to truly extradite sentient beings, so that all living beings have the opportunity to cross the sea of suffering, enjoy the other shore in peace, and have the possibility.

In a simple word, it is... If everyone is God, then who would worship God?

In other words, if everyone is a Buddha, then who would worship a Buddha?

Master Xuanzang did not deviate from the true meaning of Buddhism, he just... The things that are idealized and fabricated for others to see are concretized as real.

Therefore, he was targeted and even imprisoned by Buddhism.

There are four masters and apprentices, but they are actually one.

All heavenly beings, all fateful can cultivate Xuanzang's law, and the four masters and apprentices are clearly the four ways of Daluo.

Chu River is fateful, once got the Monkey King into a dream, cultivated the Dinghai Divine Needle, and obtained the immeasurable power of the mind.

If there is really a fight to defeat the Buddha... That's only Chu He himself.

Chu He will mention the four words of fighting to defeat the Buddha, and what he wants to express is nothing more than two meanings.

"Or, release Master Xuanzang and let Master Xuanzang enter the main god space, preside over the spread of Buddhism, and establish the eighth school palace in the main god space. Or, Chu He himself will personally establish the Eighth School Palace in the identity of fighting to defeat the Buddha, and spread the way of Buddhism instead of Buddhism. "Chu He knows very well that there is nothing wrong with the Tao.

Buddhism can become one of the two righteous paths of the Three Realms, and of course it will not be a crooked path.

It is never the Dharma that should be guarded against and rejected, but the human beings, but the Buddha who sits in the heavens and only imprisons others with the so-called Dharma.

At this time, Chu He's mind can be described as Sima Zhao's heart, and everyone knows it.

He is going to directly tear apart the Buddha Gate.

Once the main god space, the Buddhist forces that are out of the control of the traditional Buddhism develop and flow back into reality, it will cause the split and confrontation between the two Buddhist sects.

This was originally what Daode Tianzun had intended to do.

Back then, he personally sent Duobao Dao people to the West for reincarnation, which was for this purpose.

It's just that after the reincarnation of Duobao Daoist, he entered the Buddhism Gate and cultivated the mixed yuan, and he became the supreme of the Buddhism Gate.

If the stance changes, then of course the attitude and purpose will also change.

is like Qianlong in the book of swords and enmity, even if he is the son of the Han people, he is indeed the emperor of the Manchurians. It is the biggest beneficiary and vested interest, so how can he oppose himself?

But Chu He's approach is different, and it will not repeat the mistakes of the past.

Because strictly speaking, there is still a deep, very large gap and separation between the main god space and reality.

Even if they are from the same source, after a long period of development, they will have differences, and eventually they will even accuse each other of being wrong, evil, and falling into real tears, confrontations, and even battles.

This concept can be copied from the development model of Catholicism.

When large denominations are divided into different countries, they encounter different political environments and people of faith.

This kind of separation, once it lasts for a long time, will completely form a contradiction that cannot be integrated.

What's more... Master Xuanzang's Buddhist avenue belongs to... What about the doers!

Chu He kicked the ball back to the Buddha.

It's up to him to choose.

If you agree, it is equivalent to stepping into the calculation of the Chu River.

If it refuses, then Chu He can take advantage of the situation and deny the Buddhism to settle in the main god space.

In this case, if the Buddha can only gamble, when Master Xuanzang enters the main god space, he can still have a way to control the other party, and let the other party not deviate from the 'right path' has been controlled, become a puppet, and act accordingly.

In the main hall, I don't know when, the atmosphere that had been frozen has eased down.

Sanqing's complexion is different.

The two Western saints, who have not spoken, also show sadness.

Chu He's agreement to Buddhism's request was originally a betrayal for Daomen.

So Chu He will feel the oppression of the atmosphere.

That's because Sanqing Daozun is dissatisfied.

But Chu He's witty response, on the contrary, seemed to take this opportunity to secretly stab the Buddha, which was very cool.

Chu He has never been a generous person.

How can it really be that because of Rulai's 'apology', he really doesn't care about the other party's calculations, and even opens the door for the other party to preach?

I would think so, I can only say that the first millions of words have been read in vain.

"Fellow Daoist, your request... It's too much!" The golden light on the Buddha's face almost turned black.

He looked at Chu He so directly, if it wasn't for Sanqing in person, I was afraid that he would have been unable to help but make a move on Chu He.

Of course, what restricts the Buddha from being presumptuous is the particularity of the Chu River.

After all, the Chu River is the link that maintains the main god's space, and it is also the key point for the universe to continue its life.

Now that the plan to replace the Chu River with Jielu has failed, then the Chu River is truly unique and irreplaceable.

If Chu He died, then the universe would also fall into ruin.

The pathos of those 'old saints', they all see it.

I don't want to repeat the mistakes of the past at all.

Therefore, unless it is a last resort, even the Buddhist sect that hates Chu He to the bone will not be able to bring Chu He to death.

Chu He clenched a death-free talisman.

"It's too much, it's not too much! How can I say it, Master Xuanzang and I also have a master-apprentice fate. Of course... If the Buddha is reluctant to teach the Master, I can divide a Fighting Buddha to preach instead of the Master, and the same is true. They are all Buddhists and generous, since all beings are equal, then who will preach, what is the difference?" Chu He said with a smile.

This time, Chu He smiled very kindly, very innocent and innocent. It's like he really doesn't know the doorway, like all this embarrassment, it's not led by him.

But we must maintain the solemnity and majesty of the Buddha.

If there is such a GIF, then it must be very symmetrical with the current state of mind of the Buddha.

Facing Chu He, who had a 'pure kindness' expression and a firm look in his eyes.

The Buddha's momentum suddenly spread, and in a thousandth of an instant, he suppressed the Chu River.

"Chu He!

In the simple questioning, there is an endless mixed majesty.

In this thousandth of an instant, Chu He was like an ant on the ground, looking up at the Buddha who was higher than the sky, and in the face of the Buddha's eternal questioning, it seemed that he could not make any voice to resist and refuse.

"How about Maitreya Buddha settle in?" the Buddha spoke again.

Chu He snorted suddenly, and two long lines of blood spurted out of his nostrils.

The next moment, the four swords of Zhu Xian flew up from behind him, and shot towards the face of the big Buddha without fear.