Vitality Menghong, sprout at the beginning, then divide the world, establish the world, enlighten the yin and feel the yang, distribute the vitality, is pregnant and neutralized, and is also for people. The first born Pangu, the embodiment of the dying, the air is the wind and clouds, the sound is thunder, the left eye is the sun, the right eye is the moon, the limbs and five bodies are the four poles and five mountains, the blood is the rivers, the tendons and veins are the ground, the muscles are the soil, the hair is the stars, the fur is the grass and trees, the teeth and bones are the gold and stone, the essence is the pearl and jade, the sweat is the rain, and the insects of the body are touched by the wind and turned into the li. - Three Kingdoms, Xu Quan: "The Three Five-Year Calendar".

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The rising of the great sun is the time when the aura of heaven and earth is most active.

The Flood World, on a mountain peak in the territory of the Qing clan.

On the top of the mountain, a young man sat cross-legged, meditating with his eyes closed.

After a long time, the young man opened his eyes, there was a hint of joy on his face, and he said to himself: "Is this the mystery of the law of opening-up?"

At this moment, a shout came from afar: "Yuan Shi! Where are you?"

When the boy heard this, he answered, "Here I am!"

A figure flew from a distance and landed in front of the young man, but it was a sturdy young man, burly, more than ten feet tall, seeing the young man, he smiled and said, "Yuan Shi, I guess you are near here?"

When the young man saw the young man, he hurriedly got up, but he also had a height of eight zhang, but compared to the young man, he could only be described as weak.

For the creatures of the wilderness, the stronger the strength, the bigger the size, ordinary gods and demons are all based on zhang as the body size unit, and some great gods and big demons are calculated in terms of body shape.

The young man Yuan Shi bowed slightly and said, "Brother Daode is good." ”

The young man named Daode smiled and said, "Yuan Shi, are you practicing?"

Yuan Shi nodded: "Yes." ”

Daode smiled and nodded: "That's good, I know that you lost to that kid from Tiande last time, and you were in a bad mood, but it doesn't matter, winning or losing is a common thing, if you lose this time, you can win it back next time, you are the Tianjiao of our clan, just young, as long as you practice diligently, the upper god is just around the corner, and even the great god has hope." ”

Yuan Shi smiled bitterly: "Big brother, don't say anything about Tianjiao, I've been an adult for 30,000 years, and I still haven't made an inch, what kind of Tianjiao is it." ”

Morality comforted: "Don't be discouraged, the Father says that there is nothing difficult in the world, but you are afraid of perseverance." Your talent is so good, as long as you pass the threshold of enlightenment, your progress will naturally soar. ”

Yuan Shidao: "Don't talk about this, big brother, do you have something to do with me?"

Tao Daodao: "There is one thing, it will be Lingbao's coming-of-age ceremony soon, my father asked me to be in charge of guarding, you can come too, you should go and relax." ”

Yuan Shi nodded: "In the blink of an eye, Lingbao, the little hairy god, is going to be an adult, okay, I'll go with you." ”

Daode smiled: "It's good if you can agree, let's go, let's go back and prepare first." ”

Yuan Shiying said: "Okay." ”

The two kicked the ground, and an auspicious cloud rose from under their feet, carrying the two of them away.

Daode smiled: "How is it, has there been any progress in this practice?"

Seeing that Yuan Shi did not speak, Daode said: "Yuan Shi, don't be too careful, I mean, no matter what your strength is, the key is to have a heart towards the Tao, as long as you practice diligently, the improvement of the Tao is a matter of course." ”

Yuan Shi said: "Big brother, you don't have to comfort me, I have been defeated so many times, and I have heard a lot of cynicism from others, I naturally know your intentions." ”

Daode nodded and said no more.

Yuan Shi didn't speak, but was recalling the past.

The world where Yuan Shi is located is the world of the Flood Desolation, which was transformed by the body of Pangu Dazun after he opened the world.

Pangu was born in the midst of the chaos of the desolation, and the universe at that time was still a mass of chaos like eggs. Legend has it that Pangu slept in chaos for countless years, and finally one day, he woke up and found a cloud of darkness around him, feeling very uncomfortable.

So Pangu thought that his companion Chaos Lotus was trained into an axe, the lotus petals formed the axe blade, and the lotus stem was the axe handle, which was the creation holy weapon Pangu Axe.

Pangu splits the chaos, the chaos is divided into two, in which the light and clear rise into the sky, the turbid and heavy sink into the earth, Pangu is afraid of the recombination of heaven and earth, so he supports the blue sky with his hands, steps on the earth, and his body grows one zhang taller tomorrow, so the blue sky also rises one zhang every day, and the earth is also one zhang thicker every day.

After 108,000 years, the heavens and the earth were finally stabilized, and Pangu was also exhausted, before Pangu died, the breath exhaled from his mouth became the clouds fluttering in the four seasons, the sound became the thunder of the sky, his left eye became the sun, his right eye became the moon, his hair and beard became the stars in the night sky, his body became the four poles of the east, west, south and north and the majestic mountains and five mountains, blood became rivers, muscles became roads, muscles became farmland, teeth, Bones and bone marrow have become underground deposits, skin and hair have become grass and trees on the earth, sweat has become rain and dew, and the parasites on Pangu's body have evolved into desolate monsters.

Demon beasts and plants basically have no intelligence, not to mention land and mineral deposits.

However, the Flood World has enough aura, and even if it is a stone, if you are lucky, you can open up your spiritual intelligence.

In order to continue the bloodline, the creatures who opened the spiritual wisdom continued to reproduce their children, and finally became the masters of the current desolate world - gods and demons.

Gods and demons, by their nature, are divided into two major groups, gods and demons, collectively referred to as gods and demons.

The gods and demons of the Flood Desolation live in blood from far and near, and the largest unit is the tribe, a tribe is composed of tens of thousands of clans.

The clan is the basic unit of survival of gods and demons.

Each clan is actually a family, the head of the clan, generally a man, no matter how high or low the cultivation is, the gods are called the father gods, and the demons are called the devils.

Each Father has one or more partners, and the Father and his partner's children are members of the same family, and the partner is the head of the family, called the Mother Goddess.

If the Father-God of the Clan dies, the members of the Clan either produce a new Father-God, or the Clan is dissolved (destroyed).

When a clan is dissolved, the clan members will have to fend for themselves, either by joining other clans or by surviving independently until the day they form their own clan or survive alone until the day they fall.

A clan has the right to have a partner only if the Father God has an adult, and if the clan has a member who has reached adulthood and finds a partner, he must break away from the Father's clan and form his own clan, as if the cell was divided.

The name of the clan is named after the name of the father, the clan where the origin is located, the father is called Qing Tianshu, and the clan is called the Qing clan or the Qing clan.

The Qing clan has only three mother goddesses and nine members, and it is a small clan that cannot be smaller.

However, the time for Qing Tianshu to form the clan is still very short, and the Qing clan has only been established for less than 90,000 years, but Qing Tianshu himself has reached the peak of the middle god, and his lifespan is 300,000 years old, and he is in the prime of life.

Therefore, although the Qing clan is small, it is a clan with great potential, and under normal circumstances, when the Qing Tianshu falls, the Qing clan can develop into a medium-sized clan of forty or fifty members.

Morality, the mother goddess was born in the Tai clan of the god clan, her full name is Taiqing Daodao, and she is the eldest in the clan and the eldest brother.

The mother goddess of Yuan Shi was born in the Yu clan of the god clan, so Yuan Shi's full name is Yuqing Yuan Shi, ranking second among the clan men.

As for the Lingbao mentioned by Daodao, the mother god was born in the demon clan Shangclan, and her full name is Shangqing Lingbao, and she is the younger brother in the clan.

In addition to their three brothers, the second generation of the clan also has two goddesses, one is the elder sister of Yuan Shi and the other is the younger sister of Yuan Shi.

The lifespan of the creatures of the flood desolation is long, and the lifespan of the gods and demons is even higher, and with the improvement of the Tao, the lifespan will be extended.

The gods and demons are loved by the luck of heaven and earth, and they are born with a law of the Great Dao and have infinite power, but the gods and demons at this level are at the bottom of the group, and they are often called (small) hair gods, little devils (that is, little hairy children, little fart children).

Above the Mao God are the lower gods and demons, the middle gods and demons, the upper gods and demons, the great gods (big devils), and the ancestors.

There are some lucky people among the gods and demons, when they are born, their strength surpasses the level of Mao God, and they are directly the Tao of the lower gods and demons, and even more, they are the middle gods as soon as they are born.

The gods and demons regard themselves as the sons of heaven and earth, and these lucky ones are called Tianjiao (Tianzhi Jiaozi) by the gods and demons, but the number of Tianjiao is very small, and there is not necessarily one among the millions of gods and demons.

Yuan Shi is a Tianjiao, and when he was born, he had the Tao of the lower gods, so he was valued and loved by the clan.

However, to everyone's surprise, Yuan Shi is now more than 40,000 years old, and Dao Xing is still a lower god level, and his divine power has not increased in the slightest.

This is also an outlier in the history of the Flood Wilderness, because all Tianjiao can basically improve a Dao rank when they are adults, and even if the rank cannot be improved, the divine power will increase.

After adulthood, Tianjiao's Taoism and divine power are much easier than ordinary gods and demons, as long as they don't fall, Tianjiao can at least be promoted to the upper god.

Unable to improve the origin of Taoism, the status is very embarrassing.

The clans in the nearby area, the gods and demons of the same era as Yuan Shi, were all covered by the brilliance of Yuan Shi, and at the beginning, they could only look up to Yuan Shi, but when the Dao of the best of these gods and demons of the same generation caught up with Yuan Shi, they all had a feeling of raising their eyebrows.

In the name of discussing the Tao, many gods and demons came to the Qing clan to challenge the origin.

I don't know why, although the Tao is the same, the use of divine power by the Yuan Shi is always extremely obscure, so in the battle of the Dao, the Yuan Shi will basically lose.

So the reputation of Yuan Shi's cowardice gradually spread. Many clans originally planned to marry the Qing clan, but after Yuan Shi failed again and again, they all dispelled their thoughts.

After all, in the midst of the wilderness, a god and demon without strength cannot support a clan.

At the beginning of the Yuan Shi, he regarded himself as a heavenly pride and looked down on the gods and demons of the same age, but the arrogant Yuan Shi did not show this contempt.

Later, when the Tao failed, Yuan Shi himself couldn't stand it and was often annoyed and angry.

However, with the failure of the argument again and again, Yuan Shi went from shame at the beginning, to shame, to indifference, and his mentality has completely calmed down.

Corresponding to the peace of mind, Yuan Shi's attitude towards people is becoming more and more kind, you must know that the previous Yuan Shi can disdain to communicate with others, and even disdain to despise others.

However, no matter what Yuan Shi's attitude towards others is, he has always admired the morality of his eldest brother.

Now that the clan has just been established, there are only five people in the second generation, and the relationship is naturally very good. But this is only the reason for intimacy, what really makes Yuan Shi admire morality is the moral mind.

Compared with Yuan Shi, moral talent can only be said to be ordinary, but the talent of ordinary morality has always had only two things in his heart, one is to practice, and the other is to fulfill the obligations of the elder brother and take care of the brothers in the clan.

Daode is only more than 70,000 years old, and his Taoism has reached the peak of the lower gods, and he is one step away from the middle gods. In terms of combat effectiveness, the gods and demons of the same path can fight two morally, and in the case of wheel warfare, it is not a problem to kill five or six ordinary gods and demons of the same level.

Such a cultivation speed and such strength are not inferior to the Tianjiao of the gods and demons.

Morality is the eldest son of Qing Tianshu, the eldest brother of all the clan's children in the future, has always demanded himself with the standard of the eldest brother as a father, and the father has been cultivating all year round, so he urges the brothers to practice, unravels the brothers' heart knots, and manages the affairs of the clan, all of which fall on the head of morality.

This time, the Father handed over the guard of the young son Lingbao's coming-of-age ceremony to Daodao.

I also want to be as capable as my eldest brother, Yuan Shi secretly made up his mind, and at the same time, he was also confident.

If it had been before, he would have had no confidence at all, but just now Yuan Shi was meditating there alone, so that he could find a little confidence.

Yuan Shi thought of a possibility that his Dao could not be advanced and his divine power was obscure, and he wanted to verify it, if the verification was correct, then the bottleneck of his own cultivation could be broken.

In the desolate world, the gods and demons cultivate avenues, each avenue is composed of a number of laws, and every god and demon, when born, is accompanied by a avenue law.

If the gods and demons understand their own Great Dao laws to a certain extent, they can be promoted to the lower gods and demons, and if they can reach the point of mastering this law, they can be promoted to the middle gods and demons.

On the basis of controlling the law, if all the laws of the avenue to which the law belongs have reached the point of understanding, that is, each law has reached the level of the path of the lower gods, and the upper gods and demons can be promoted.

The re-cultivation of the superior god requires the understanding of the entire avenue to reach the level of mastery, and when the superior god controls a great avenue, he can be promoted to the great god.

In other words, if the path of the lower gods and demons is to be familiar with one law, the path of the middle gods and demons is to control one law, the path of the upper gods and demons requires familiarity with the entire avenue, and the path of the great god needs to control a avenue.

The great god is further up, it is the immortal ancestor realm, as for how to cultivate to the ancestor realm, this is not something that Yuan Shi knows.

Yuan Shi only knew that the ancestor was the avenue, and the avenue was the ancestor.

In today's flood wilderness, there are only six gods and demons in total, and the gods and demons are also divided into six tribes according to these six avenues.

Yuan Shi has always had a suspicion that when he was born, it was not a great avenue law, but a great avenue, and even, more than one avenue.

When Yuan Shi was born, Qing Tianshu judged that Yuan Shi was the most orthodox righteous path of the Qing people according to the vision of heaven and earth, so he has always cultivated Yuan Shi according to the cultivation path of the righteous path gods.

However, Yuan Shi found that in addition to his sense of the law of opening, he could also vaguely sense other unknown aspects, and the two senses were very similar, but the other kind of senses were greater, more ordinary, more unfamiliar, and more complicated.

Different history Gongyu: If you want to take Yuan Shi Tianzun as the protagonist, then his two brothers, Taishang Laojun and Tongtian Sect Master, have to write together, how can they be brought together?

Originally, it was envisaged that the early gods and demons should be equivalent to the primitive society of human beings, and the primitive society should have been a matrilineal clan at the earliest, only knowing its mother but not its father, so at the beginning it was set that the mother of Sanqing was surnamed Qing, and the father was surnamed Yu, Shang, and Tai, but after it was written, one mother and three fathers felt that it was still unacceptable in terms of values, and finally had to be changed to half-father.

It can be seen from here that Yi Shi Gong is actually a person with a very positive outlook.