As for the top demon beasts here, in addition to the ancestral dragon of the beginning, the emperor Jun and Taiyi of Taishang, and the Zhun Ti brothers also each have a demon beast king's bloodline fire phoenix and golden unicorn.

There is a comparison to know right and wrong, and a comparison between Zulong, Dijun and Taiyi, Huofeng, and Qilin is enough to further confirm Yuan Shi's guess. In particular, Dijun and Taiyi are twins with the same qualifications, and their future growth is the most convincing.

It is precisely because of this experiment of the beginning of the Yuan that it had a significant impact on the flood famine in later generations.

First of all, Lingbao's Xuangui thus gained further potential, and finally tied with the three top demon beasts such as the ancestral dragon, becoming the ancestor of the four spirits in later generations, and leaving the immortal avenue of Xuanwu Shenjun for the turtle clan.

Secondly, the ancestral dragon of the beginning became the strongest demon clan in the era of the dragon and phoenix tribulation, and fought against the patriarchs of the phoenix and qilin clans with his own strength, and finally caused the dragon and phoenix tribulation.

In the end, because of this, after the Dragon and Phoenix Tribulation, Emperor Jun took charge of the Heavenly Court and became the Lord of the Heavenly Court, but Taiyi was due to lack of strength, and after Di Jun abdicated, he fought with the Wu Clan for the Lord of the Heavenly Court, causing the Lich War.

Note: The four major spirit animals of the Chinese nation: dragon, phoenix, unicorn, and turtle.

The dragon and phoenix tribulation, also known as the dragon and phoenix first tribulation, corresponds to the Taoist legend of the dragon and Han tribulation.

Of course, these things are not known to the current Yuanshi.

Yuan Shi is now wholeheartedly cultivating his children and the Beast Controlling Ancestral Dragon.

The ancestral dragon is based on the bloodline of the Demon Dragon Emperor, and his qualifications are far above the children of the Yuan Shi, and the Yuan Shi does not prohibit the ancestral dragon from using external resources, so in just a long time, the ancestral dragon already has the strength of the upper rank, and he is only one step away from the advanced high-level demon beast.

Not only that, every time Yuan Shi explained the way of alchemy refining weapon formation to his wife and children, Zu Long listened to the lecture at Yuan Shi's feet.

Although with the current spiritual wisdom of the ancestral dragon, he doesn't understand these things at all, but the demon beasts and gods and demons have one characteristic, that is, the things they have experienced will be engraved in the bloodline and can never be forgotten.

Therefore, these truths are deeply imprinted in the ancestral dragon brain, laying the foundation for the rise of the dragon clan in later generations.

In this new era, Yuan Shi spent more than two eons of time to cultivate his children and ancestral dragons, and then he breathed a sigh of relief and handed over the clan affairs to his eldest son, Yuan Yang, and then Yuan Shi and Xuan Miao retreated and cultivated separately.

In retreat, the beginning began to think about his own spiritual path.

After the Yuan Shi advanced to the Great God, he understood many truths that he didn't understand before, such as the method of enlightenment.

Gods and demons want to preach and achieve ancestors, there are two ways to preach, the first is to rely on merit, every time the heavens send merit, it is because of the emergence of a new law in the desolate world. The Dharma, the Dharma, the Dharma, the Dharma, the composition of the Great Dao.

The law of supernatural powers, the law of trading, the law of teachers and students, the method of planting, the method of refining, the method of alchemy, the method of controlling beasts, and the method of arranging formations are all new laws.

Every time each new law is perfected, in fact, it is creating a new law related to it, and when the new law is perfected to the extreme, multiple laws are combined into one, which is a new avenue, with the help of which the gods and demons can attain the position of the ancestors.

The path to perfection of the new Dharma is the path of enlightenment, and this path is called the path of merit.

In addition to the meritorious path, in the realm of the great gods, control the avenue, then twist the avenue, and finally create a new path, and then expand the new path and pass through the heaven and earth, this is also a path of enlightenment, this path requires the gods and demons to challenge the original path with great perseverance and strength, it is another path of enlightenment, this path is called the path of enlightenment with strength.

This is the message transmitted by the gods and demons to the great god after the desolate world has advanced to the great god, telling the great god how to go on the path of cultivation in the future.

The reason why gods and demons are the protagonists of heaven and earth is here, when blessings and disasters come, heaven and earth will warn you on a whim, when the practice goes astray, heaven and earth will guide you in the direction of progress, this is the protagonist of heaven and earth.

There are two ways to solve this problem, one is to change the path of merit and enlightenment, and the other is to find ways to solve the problem of stagnation of the path.

Yuan Shi founded the law of teachers and students, the law of trading, the law of planting and the law of refining, in addition, the magic power of Lingbao, the formation, the law of the beast control of the Taishang, etc., the beginning of the Yuan Shi are deeply involved in it, these new methods, which one has the ability to preach, as long as it is constantly improved, there is a chance to prove a road in the end.

For others, it is extremely difficult, but for Yuan Shi, it is the easiest path to enlightenment, but after thinking about it carefully, Yuan Shi still gave up.

Because Yuan Shi thought of his own origin: the candidate of the ancestor of Tianding, the enlightener of the Dao of Heaven.

Although I don't know how Yuan Shi was born in the previous era, there is no doubt that Yuan Shi is the Heavenly Ancestor of this era, and the Dao it proves is the Heavenly Dao that accompanies Yuan Shi.

If the Yuan Shi changed to the path of merit and enlightenment, what kind of avenue would the enlightenment come from? The way of the teacher, the way of business, the way of agriculture or the way of instruments is not the way of heaven after all.

So don't look at the many roads in front of Yuan Shi, but there is only one way he can really go, and that is to prove the way of heaven.

Therefore, Yuan Shi could only give up the first method and concentrate on solving the problem of the stagnation of the Heavenly Dao.

The way of heaven was imposed on the Yuan Shi by the desolate heaven and earth, and it was not my own way. Why do I have to follow the path that someone else has given me? Why can't I follow the path I choose?

Yuan Shi was a little annoyed, this feeling of being manipulated is very bad, even if the person who controls it is the entire desolate world.

But Yuan Shi did not choose to resist, it should be the worldview of the gods and demons civilization that every living creature in the wilderness, whether it is a god or a demon beast, a god or a plant, is a child of the desolate world and a son of heaven and earth.

As a child of heaven and earth, doing what heaven and earth let you do, this is the right and responsibility, since heaven and earth set the beginning as the ancestor of the way of heaven, then the beginning has the responsibility to complete this mission.

Thinking of the Heavenly Destiny Ancestor, Yuan Shi found a contradiction: since the Flood Desolate Heaven and Earth pointed out the direction of cultivation for every great god, it means that this is feasible and can be preached, but why is there still a Heavenly Destiny Ancestor? Not the Heavenly Destiny Ancestor, other great gods, even if they are as good as flying clouds, will eventually fall into the Pangu Secret Realm.

Yuan Shi could vaguely feel this question, and he would not know the answer until he finished participating in the battle of the secret realm.

Now is not the time to explore this question, but the immediate task is to solve the problem of the stagnation of one's own path.

Only by understanding the way of heaven can we realize the way of heaven, and in the same way, only by truly understanding the way of heaven can we solve the problem of stagnation of our own way.

So, what exactly is the Heavenly Dao?

Yuan Shi experienced the forty-nine laws of the Heavenly Dao and understood the various attributes of the Heavenly Dao.

Heavenly Dao Dagong, Heavenly Dao is selfless, Heavenly Dao rewards diligence, Heavenly Dao is best and evil, Heavenly Dao has no good and no evil, Heavenly Dao is supreme, and Heavenly Dao tolerates external things......

Yuan Shi's heart moved, the way of heaven is the real first avenue of the wilderness, it is the thought of Pangu himself, there is no good and no evil, to put it simply, it is the rule.

What are rules? Rules are the rules that dictate how a person or a thing works.

The avenue is the rule, the law is the rule, each law is a specific rule, and every avenue is a systematic system of rules.

And what about the way of heaven? The way of heaven is the rules themselves, the rules of the rules.

If the Great Dao stipulates the laws governing the operation of people and things, then the Heavenly Dao is the laws that stipulate the various avenues.

Yuan Shi suddenly understood.

"Hahahaha! I know!" said Yuan Shi laughed.

If you don't know the way, how can you know its laws?

When Yuan Shi was born, the Tao was stopped, and later he initially understood the relationship between the Tao and the law, so the stagnant Tao began to improve.

Later, when he ascended to the throne of God, the path of the beginning of the Yuan Dynasty stagnated again, and when the Yuan Shi practiced the righteous path and the demon path at the same time, he used the good of the righteous path and the evil of the demon path to confirm that there is no good and no evil in the heavenly way, that is, good is evil, so the Tao was promoted again, and finally advanced to the great god.

This is the way of knowing and then knowing its law!

How great the way of heaven is, how small the gods and demons are, in front of the way of heaven, the gods and demons are the frogs at the bottom of the well, and they can't imagine the grandeur of the way of heaven at all, so it is obviously not feasible to go directly to the way of heaven to comprehend.

However, the Heavenly Dao dominates all the Great Daos of Heaven and Earth, while the gods and demons can go to the other Great Dao to comprehend, and then through the cognition of the other Great Dao, they can understand the location of the Heavenly Dao.

Therefore, after Yuan Shi cultivated the two avenues of righteousness and demon, the Heavenly Dao Dao was promoted to the level of a great god, so if Yuan Shi understood all the seven avenues of the Heavenly Dao to a certain extent, he would definitely be able to improve his understanding of the Heavenly Dao, and the problem of Dao stagnation would naturally be solved.

This is at least a way to try.

Moreover, the beginning of the beginning is seventy percent sure, after practicing the five avenues of merit, cause and effect, luck, time, and space, the path of the heavenly path can be improved.

Yuan Shi remembered his own medicine garden, the seven avenues and the two hundred and seventy-eight laws of the spirit plant class heaven and earth treasures, all of them.

Ordinary gods and demons have a whim, after being promoted to the great god, the desolate world will point out the path of cultivation for them, as the candidate of the ancestor of the heavens, he is more favored by the heaven and the earth, how can the desolate world not point out the path of cultivation for himself?

Nine times out of ten, this method of planting was prepared in advance by the desolate world for its own cultivation, so it was not the method of planting that was created by itself, but the heaven and earth were displayed between heaven and earth by their own hands.

Under the way of heaven, they are all fixed numbers, Yuan Shi sighed.

As soon as he thought of it, he decided to start practicing the five avenues of merit.

Yi Shi Gong asked: A new era is coming, let's guess the situation of the battle in the secret realm! For example, how did Yuan Shi defeat the various gods?

Reminder from the Alternate History: This book is also known as the Flood Wilderness History, and the development process is basically in line with the background of the Flood Wilderness novel, so don't guess! In addition, in the battle of the secret realm of this era, the Alien History Gong will explain a famous allusion to you, you can guess which sentence it is? It is related to the Sanqing!