Chapter 32 The green mountains do not move, and the clear water is gone
Chen Fusheng didn't want to take the opportunity to kill this fellow Demon Sect, but wanted to take the opportunity to steal.
It's just that what he stole was not gold, silver, jewelry, or even a magic weapon, but Dancheng's enlightenment and spiritual power.
Dancheng is similar to induction, each person has their own path, and their comprehension is different, but after all, it is the fusion of mana, mind and soul, and the stones of other mountains can attack jade, if you can watch from the sidelines, it will also be of great benefit to your own cultivation.
But Dancheng is only a moment, most of them are monks who suddenly realize the spiritual opportunity to stand Dancheng, and it is extremely difficult for outsiders to seize this fleeting opportunity.
And if it's not a close friend, who can rest assured that others will watch it?
Most of Chen Fusheng's shots were for temptation, and he didn't bring much murderous intention, he gambled that even Mingyue could see this, and he would not easily let go of this good opportunity when the next time might come.
If it was other realms, it would be fine, but Dan Cheng's cultivation of qi at the ninth layer was more important than induction.
Induction is just pushing open the door and having the qualifications to practice, and Dan Chengcai is truly the foundation of Dao cultivation.
Chen Fusheng is also in the realm of refining gang at present, and it won't take much time to unite the gang, so he has to start pondering this level, the demon sect exercises are already testing the mind, and when the time comes, he will use the "Great Freedom in Heaven Method" and "Northern Darkness Method" to integrate the two, and the difficulty does not know how much it needs to be increased.
It would be fine if it was someone else, but Chen Fusheng's Six Desires Demon Seed had gradually taken root in the sea of knowledge, and the love fire that was spawned in advance was born from the same origin as the "Bliss Acacia Mantra" cultivated by Mingyue.
Outsiders watch, like seeing flowers in the fog, hazy, just barely glimpse the changes in the operation of the qi engine, there is a water to explore the dragon, the result is only a scale and a half armor, but with the green silk red line as the medium, with the help of this natural induction, Chen Fusheng can personally experience the subtlety and mystery of Dancheng, and really obtained the dragon ball.
Mingyue naturally noticed Chen Fusheng's movements, but she was currently using her mana at full strength, and she didn't have extra energy to compete with Chen Fusheng, not to mention the simple lovesick red line, she didn't know the source of Chen Fusheng's mana, but when the love fire turned into the "Bliss Acacia Mantra" was attached to it, where did she not recognize the reason.
However, instead of hiding any killing intentions, this homologous mana continued to help her increase her momentum, which was also of great benefit to her Dancheng. After a little hesitation, Mingyue missed the opportunity to expel her from her body, and in just an instant, she merged with her own cultivation.
Chen Fusheng looked slowly, at this time, outside the bright moon, three thousand green silks were floating and uncertain, endless, I don't know where to extend, and there was more Buddha light shining in the meantime, which looked very mysterious.
And with the operation of the mana in Mingyue's body, the Buddha's light converged, blended into the green silk, and gradually turned white.
These three thousand green silk are naturally far inferior to the five green silk magic weapons that can be arbitrarily transformed between the virtual and the real in the five green silk swords in Mingyue's hand, but she is transformed by mana induction, symbolizing her Dao essence.
When the Dan is completed, these three thousand green silks will be included in the Inner Dan, and then turn into a Dao Foundation, and even finally get rid of the calamity and generate Dao Fruit to warm and nourish the immortal qi, which has a lot to do with it.
It's just that although this scene is grand and strange, the mana of "Bliss Acacia Mantra" is formless and colorless, and mortal spirits can't open it, so they can't see such a wonder.
The mana in Chen Fusheng's body also resonated with the ups and downs of Mingyue's breath, and there were countless indescribable and inexplicable perceptions that followed the red rope and passed into the six-colored light wheel in his sea of consciousness, making this light wheel more and more brilliant, just like substance.
The color of the red rope also changed slightly, not as pure as before, and a touch of blue and black quietly floated up, which was contaminated with the sword intent of this bright moon.
"The morning is like green silk turning into snow at dusk. ”
Releasing his divine thoughts, Chen Fusheng felt that this sword intent was somewhat familiar.
I immediately realized in my heart that this was the root of Mingyue's green silk rope, and it was also the key to her breakthrough Dancheng.
As early as when he saw her song "Puyuan Waterfall", Chen Fusheng already knew that she admired that Qinglian Sword Immortal very much.
Chen Fusheng read the poems of this sword immortal before, although he felt that he was full of immortal aura and secretly in line with the principle of cultivation, he didn't pay too much attention to it.
But when he fought with the cloud in the middle of Penglai Mountain, he had some understanding.
That sword immortal senior is obviously very clever in the realm, maybe it is the peak of qi cultivation or even the primordial god master, and he obviously wants to hone his Dao heart in the red dust and break through the realm.
Whether intentionally or unintentionally, when he practiced in the human world, many realizations were casually hidden in his poems.
It's just that these perceptions are too fragmentary, and many of them are derived from a whim, and that "Qinglian Sword Song" was created by him after reintegrating his Dao comprehension after the autopsy of the moon, which is the essence of his Dao swordsmanship.
Others are not as lucky as Yun Zhongzi, and the owner who has obtained the fishing rod has inherited this inheritance, and it is not much easier than the difficulty of climbing to the sky if you want to truly understand something from it.
It is no coincidence that Mingyue can have this opportunity.
She already admired this Qinglian Sword Immortal very much, and as a cultivator who had achieved great success, she could see that the nature she had comprehended was much deeper than that of mortals.
The second is that her green silk made by "Bliss Acacia Mantra" happens to coincide with the swordsmanship of Chaoru Qingsi and Dusk Chengxue to a certain extent.
It's just that when Chen Fusheng fought with Yun Zhongzi that day, he didn't see him perform this move, and I don't know if he deliberately retained his strength or he failed to comprehend the essence of this move.
The most important thing is that the world can't stay, and Zhu Yan is a flowery tree.
As the so-called beauty from ancient times is like a famous general, it is not allowed to see white heads in the world. Mingyue is in the land of wind and moon fireworks, which is the most dirty and ruthless place in the world.
She has been here for more than ten years, and she doesn't know how many haggard faces and beauties she has seen, and she has a deep understanding of this poem.
And the last point is really a chance meeting.
She chased Bixi to guard under the flute bridge, but was suddenly stopped by Chen Fusheng, and had to use her mana to fight with songs.
Under the bridge is a blue stream, which is homophonic with water. It happens to coincide with the name of Bixi Shou, which can be said to be coincidental to the extreme, under the great pressure of Chen Fusheng's seven-string sword wave, because of the scenery and people, she suddenly understood the truth that the green mountains do not move, and the blue water is gone forever, and it is exactly the same as the water of the Yellow River in the previous sentence of the twilight of the green silk into snow, rushing to the sea and not returning.
The sentence of the final chapter, "The bright moon is full of empty mountains, take a break and go to Ruohe" comes from the contented Zen master.
Taoism talks about nothingness, but Buddhism is the best at understanding emptiness. The contentment of the Zen master facing the wall for 30 years is to explore the word color and emptiness.
It's a pity that once the vows were broken, all the cultivation was taken away by Mingyue, before Mingyue because there was no foundation in Buddhism, it was not able to refine it, but this time it was by leaps and bounds, and it really felt like becoming a Buddha on the ground.
Correspondingly, in addition to the acacia red rope, Chen Fusheng's comprehension that poured into the sea of knowledge was not only partly integrated into the six desires demon species, but also partly combined again, turning into countless words, bursts of Sanskrit sounds, releasing immeasurable Buddha light, illuminating the sea of knowledge into a bright light, and then it quickly coincided with the "Vajra Samadhi Wheel Sutra" in his sea of knowledge.
He was not like Mingyue, who knew nothing about the Dharma, and almost instantly, his heart shone brightly.