"You god, you've been changing your career for a long time, and you're still acting like this, it's disgusting for no reason. The Broken Daoist was not afraid of him, and said with a smile: "Shun Tian should be my man, should be my man, and everything else, I will let him die?"

It turned out that it was a figure from the Yuan Chu Divine Court.

The person who is the leader is the twelve-winged angel who was impressed by the Emperor of the Yuan Dynasty when the Yuan Chu Divine Court was first established, and is now the Nine Heavens Ying Yuan Tianzun of the Divine Court.

As soon as the Tianzun Fu of the Yuan Chu Divine Court appeared, he naturally attracted everyone's attention.

The Yuan Chu Divine Court actually didn't have too bad relations with many sects, but it wasn't too good either.

It's not too bad, the reason is that the goal of the Yuan Chu Divine Court is very different from that of the Immortal Dao Sect. The purpose of the Yuan Chu Divine Court's actions was to sort out the laws of heaven and earth, erase what is unfavorable to heaven and earth, and promote what is beneficial to heaven and earth, so as to achieve the purpose of affinity with the origin of the universe and thus control the laws of heaven and earth.

And the immortal monk lies in the word 'I'.

At the beginning of the Yuan Dynasty, the Divine Court paid more attention to the mundane order, while the Immortal Taoist Sect did not care about the mundane order.

And it's not too good, and there is a reason. The growth of the Divine Court at the beginning of the Yuan Dynasty would affect the acquisition of the resources of the Immortal Daoist Sect. The Yuan Chu Divine Court said that it was an immortal Taoist sect, but it was actually a perfect combination of immortal Taoism and Shinto, but they didn't care about the belief in living beings. It doesn't matter if they have incense or not, because their purpose is to gain authority directly from the universe, not to gain power by grabbing the root nature of living beings.

Because of the concept and purpose, in any area, the Immortal Dao Sect and the Yuan Chu Divine Court can exist at the same time, but there are still contradictions. The influence of the Yuan Chu Divine Court on the mundane is greater than that of the Immortal Taoist Sect, and many people who have status and merit in the mundane but do not have the root nature of the Immortal Dao, after their death, have the opportunity to be consecrated in the Yuan Chu Divine Court, and become a member of the Yuan Chu Divine Court to sort out the heaven and earth, or the land of the mountain god, or the river god Chenghuang. These figures, among the mundane, have a great influence and will help the Yuan Chu Divine Court to spread its prestige.

And the members of the Yuan Chu Divine Court are not only this kind of characters, there are only a few who are consecrated after death. Most of them are still recruiting disciples, generally the gods of the Yuan Chu Divine Court, who found good seedlings, recruited them to their command, first observed for a period of time, and if they were qualified, they were recommended layer by layer, and finally became a part of the Yuan Chu Divine Court, and they had to pass on the exercises and cultivate supernatural powers.

This category is the foundation of the Yuan Chu Divine Court. The Yuan Chu Divine Court is a peripheral god, and the existence of the core immortal, so it is not inappropriate to call him an immortal Taoist sect.

Because the gods and spirits of the Yuan Chu Divine Court were everywhere, they would suppress the Immortal Dao Sect in terms of looting disciples and resources. The main contradiction between the two is concentrated here.

For example, in the early days, the Yuan Chu Divine Court had a deep cooperation with the Taiyi Sect and the Yuan Shi Demon Sect. On the territory of the Taiyi Sect and the Yuan Shi Demon Sect, there are the gods of the Yuan Chu Divine Court, and on the territory of the Yuan Chu God Court, there are also the Taiyi Sect and the Yuan Shi Demon Sect's other courtyards.

However, later, with the growth of the Yuan Chu Divine Court, there was a conflict between the three sects in terms of recruiting disciples and collecting resources, so the cooperative relationship gradually became estranged. Although they are still cooperating, they have agreed on some rules to restrict the Yuan Chu Divine Court. And in the core area of the Taiyi Sect and the Origin Demon Sect, there are no more gods of the Primordial Divine Court.

However, the Taiyi Sect and the Origin Demon Sect were able to make various agreements with the Yuan Chu Divine Court to restrict the Yuan Chu Divine Court, and that was because the Taiyi Sect and the Yuan Shi Demon Sect were strong enough. However, many second- and third-rate sects did not have the confidence and ability to limit the Yuan Chu Divine Court, and they often knocked out their teeth and swallowed them in their stomachs, which was really uncomfortable.

In fact, because of the behavior and purpose of the Yuan Chu Divine Court, although the Taiyi Sect is still the first holy place of the Immortal Dao, in fact, the power of the Yuan Chu Divine Court has begun to surpass the Taiyi Sect.

Of course, this force is talking about the size of the territory it controls. As for the high-level figures, the Taiyi Sect is more violent.

The first person in the immortal path of Taiyi people is not just talking and playing.

The first Fuhuang Daoist who was the first to preach the Golden Immortal among the disciples of the generation was not a native chicken and a dog.

The arrival of the Nine Heavens Ying Yuan Twelve-Winged Heavenly Venerable made the situation present more and more complicated. This made Ziyunzi and the others feel like things were out of control. They had already taken care of it and sent people to intercept it, but they still came.

The Taiyi Sect, the Yuan Shi Demon Sect, and the Yuan Chu Divine Court, the three most representative sects, arrived one after another, which made Ziyunzi and the others raise their hearts.

It is said that Ziyunzi and others also have their own resentment.

Whether it is the exposition of teachings, or Buddhism, whether it is the Haoyang Sect, or the Wanling Sect, their current status cannot be compared with the time when they were in Pangu Liyu.

This kind of gap is really not very pleasant.

But there is no way to do it, the three major sects have laid the foundation first, accounted for the number of famous instruments, and there is no shortage of methods, and they can only follow behind for the time being.

Let's not talk about this bullshit. What really embarrassed Ziyunzi was the identities of Chunyangzi and Chunyuanzi.

Since these two Dao boys are the children of Tianyi Zhenjun, but they came from outside the sky at this time, what about Tianyi Zhenjun?

That's the trickiest question.

Tianyi Zhenjun is a powerful person, just look at these two children, take a glimpse and see the whole leopard, Tong'er is such a strong character, Tianyi Zhenjun, how strong?

That's not all, it's the cause and effect that matters. Ziyunzi knew very well that the fundamental reason why they were able to gain a foothold in this new universe was Tianyi Zhenjun. Any reincarnated character owes Tianyi Zhenjun a great cause and effect.

As for the agreement between Tianyi Zhenjun and Hongjun Dao Ancestor, most people don't know about it. Even if you know, it is also the cause and effect between Tianyi Zhenjun and Hongjun Dao Ancestor, one yard is one yard, and it cannot be mixed and treated.

If Tianyi Zhenjun appeared at this time, what should they do?

Now it's a bit difficult to ride a tiger.

"The arrow has to be fired. "Beside Ziyunzi, the mighty figure holding the Golden Pagoda was very calm at this time. Although he has magical powers, he is roughly the lowest existence among several people, but if you want to be decisive, except for the Wu clan, I am afraid that he will be the first.

"All matters are decided from above, Purple Cloud Daoist, you and I just have to do our own thing. ”

Ziyunzi and the female cultivator and the elder monk each glanced at each other, and couldn't help but bow their heads in unison.

"The King of Heaven has a point. ”

"Now this method of blood sacrifice has died. The monk with the jewel on his head, the thin and long, non-Buddhist monk looked up through the void, saw that the blood-colored giant bear was gradually fading, and slowly spoke: "What should I do next, I am afraid that I will have to stand still, press and wait..."

The Sanyuan Star, as an important formation eye of the blood sacrifice method, was broken by Chunyangzi and Chunyuanzi, and the formation eye was broken, and the blood sacrifice array was self-defeating, and it died unexpectedly.

"Not busy. Ziyunzi smiled faintly, and said with a smile with the Heavenly King of Tota: "This so-called Yin Yang Demon Blood Sacrifice Method is really crude, but it is just the first layer of temptation, you see..."

Seeing the location of the henchman of Ursa Major, a blazing white and domineering divine light suddenly broke through the stars, and actually illuminated a superstar cluster inside and out, completely illuminating and transparent!