In addition to Kunlun, the two great divine kingdoms of Sumeru, there are still sixty or seventy thousand gods who are unwilling to leave their homeland left in the six great divine kingdoms of fire, earth, truth, nothingness, Taiqing, and Shangqing.

One-third of these gods lived in the more than thirty god cities left over from the six god kingdoms, and later most of these god cities became cities where various races lived in the wilderness, and only a few god cities maintained the uniqueness of the god race.

There are also one-third of the gods who live in the mountains of the six gods in the form of tribes or clans, living a settled or drifting life.

Because the demon clan promised that each god clan could keep a mountain peak of the dojo and other courtyards, so there were still one-third of the god clan living alone in some mountains and rivers, and the heavenly court of the demon clan enshrined them as the mountain god and river god of the place.

Although the demon clan has a promise, in order to protect these gods who are unwilling to leave, the ancestors have sent more than a hundred innate gods to sit in various god cities, tribes and mountains.

The Protoss, after this battle, no longer has the strength to compete for the glory of the famine, but the custom of the Protoss's travel and training is still retained, and after the dragon and phoenix tribulation, there are Protoss floods from time to time.

However, this time in the war of gods and demons, although the gods and demons lost two-thirds of the population, they have been improved by the whole people in terms of racial quality, and this quality is not qualifications, understanding, but Dao heart.

Because of the strict education, the Dao heart of the Protoss is originally stronger than that of other races, but the education of the Protoss is more of an aristocratic education, so the Dao heart of the Protoss is also a kind of aristocratic Dao heart, a kind of superior and pampered Dao heart.

And this time the war between gods and demons, the vanity of the broken gods, made the gods realize the horror of the protagonist of heaven and earth, and realized the cruelty of war, so the Dao heart of the gods was recast, and on the basis of retaining the original positive and enterprising will, the gods learned to be in awe, in awe of heaven and earth, in awe of the enemy, and in awe of themselves.

In Yuan Shi's view, resources, luck, merit, etc., are all external forces, and qualifications and comprehension are only superficial efforts, only the Dao heart is the most fundamental and important thing for the monk, as long as the Dao heart is firm, the monk can go further on the road of cultivation.

Therefore, the Protoss used the territorial resources and luck of several major divine kingdoms in exchange for the further progress of the Dao heart of the Protoss, in this war, although the Protoss lost the present, it won the future.

With its scarce number, strong individual strength, and high level of alchemy refiners, the Protoss has become the most mysterious race in the Flood Desolation, and almost every time the Protoss appears, it has brought a lot of blessings to the creatures of the Desolation.

Especially the mortal experience of those star gods, often leaving legends such as the reincarnation of Wenqu Xingjun and Ziwei Xingjun.

It was almost when the sacrificial refinement of Mount Meru was completed, that is, after the thirteenth tribulation of the ancestral dragon's intercession, the migration of the Protoss was basically completed.

And the demon clan also slowly took over the territory of the six divine kingdoms.

The Dragon Clan occupies the Earth Divine Kingdom, the Jinwu Clan and the Demon Clan of the Niu Clan occupy the Taishang Divine Kingdom, the Xuangui Clan occupies the Shangqing Divine Kingdom, the Feng Clan occupies the True Divine Kingdom, the Qilin Clan occupies the Void Divine Kingdom, and the Teng Snake Clan and the forces under the command of the Golden Cicada Quasi-Saint occupy the Wind Divine Kingdom.

The demon clan has obtained the resources of the six major divine kingdoms, and its strength has increased significantly, and in just ten tribulations, the number of demon clans in the three realms of Huajing, True Immortal, and Taiyi has increased by thirty percent compared to before the war.

With the growth of the strength of the demon clan, an undercurrent quietly surged within the demon clan, and this undercurrent originated from the heavenly court.

After the war between gods and demons, Yuan Shi abdicated, the gods withdrew from Heaven, the Shura tribe retreated to the sea of blood, the witch clan shrank its power and buried its head in development, and only the demon clan was left in the heavenly court, and the heavenly court has since entered the era of the demon clan.

If there is no external trouble, there will be internal strife, because Yuan Shi abdicated in advance, and the heavenly court has always been ownerless, competing for the position of the Jade Emperor, which has become the fuse of the struggle between the several major royal families of the demon clan.

The demon clan's comprehension is not high, so the cultivation is very difficult, and now the demon clan can have so many big demons and strong people, which is completely piled up with its huge population base and the luck of the protagonists of heaven and earth.

Several ancestors of the demon clan have been educated and cultivated by the gods and demons civilization, and their qualifications and comprehension are considered to be the top among the demon clans, plus they are the ancestors of the clan and have the blessing of racial luck, so they can break through to the quasi-saint realm, but after becoming a quasi-saint, the cultivation speed becomes extremely slow.

Later, heaven and earth were promoted, and the ancestor of the demon clan cultivated to the quasi-saint middle level with his innate power, and his cultivation basically stagnated.

After that, there was no amount of time, and only Zu Long, Di Jun, Nuwa, and Zu Feng, who had a deeper chance, broke through to the quasi-saint upper rank, and Zu Feng had just broken through.

Cultivation needs to be promoted by enough luck, the demon clan is the protagonist of heaven and earth, and the luck of the eight ancestors is not lacking at all, and at the end of each era, all the ancestors can get a lot of luck.

Since the Righteous Path Ancestor Hongjun was in line with the Heavenly Dao, the Heavenly Dao has become closer and closer to the Righteous Path, and the biggest manifestation is that it is relatively easy for the Righteous Path monks to obtain merit, while it is difficult for the Demon Dao Monks to obtain merit.

However, the demon civilization originated from the demon path of the nine demon kings, so the demon clan has almost no great merit since the ancestor.

However, without merit, luck cannot be preserved, and it will be dispersed to other people along the cause and effect, which is "one person attains the Tao, and the chicken and dog ascend to heaven." Such a story sounds very enviable, but how sad it is for those who have attained the Tao, the chicken and dog around him have divided their luck, what will they do in the future, do they want to continue to practice?

The Eight Great Ancestors of the Demon Clan are typical examples, their children share their luck, and each of them has been promoted to the quasi-saint, and the eight great ancestors are still spinning in the quasi-saint realm.

How to obtain merit, and then accumulate luck and break through to the sub-sage, has become the most concerned thing for the ancestors.

And there is an easy way to obtain merit in front of the ancestors, and that is the position of the Jade Emperor.

The Jade Emperor is the lord of the heavenly court, the ruler of the flood wilderness, and the monks who serve as the priests of the Jade Emperor can continuously obtain merits, which is the cultivation method of the Emperor's Dao, and the Yuan Shi is the one who used the position of the Jade Emperor to prove the future saint in one fell swoop.

According to the requirements of the previous Jade Emperor Yuanshi, Zu Long, Zu Feng, Lin Zhu and Xuan Turtle are the four candidates for the Jade Emperor, whoever cultivates first will be able to serve as the next Jade Emperor, and now, only Zu Long has attained the True Dragon Tianzi Dao, and it seems logical for Zu Long to succeed to the position of Jade Emperor.

However, in the battle of the gods and demons, the demon clan occupied the Wind God Kingdom, destroying the defensive circle of the two great gods of truth and nothingness, and after the war, the demon clan slowly eroded the territory of the two gods of truth and nothingness, and actually completed the occupation.

The three major kingdoms of the gods are included in the scope of the demon clan's potential, and a large amount of resources and luck have promoted the power of the demon clan, in just a dozen calamities, the demon clan has more than two hundred ancestors in only half a step, and if nothing else, the demon clan will have more than a hundred Da Luo.

And all this stems from the leadership of the Feng Clan and the Qilin Clan, so the Feng Clan and the Qilin Clan have greatly increased their prestige among the Demon Clan.

Any race wants a tough and powerful hawkish leader, and the Phoenix and Qilin clans are such hawks.

And the dovish leaders of the demon clan, the dragon clan and the turtle clan, have lost their prestige.

As the leader of the dove faction, the ancestor of the dragon clan, it is naturally difficult to get the general recognition of the demon clan.

The demon clan now has five major forces, the dragon clan headed by Zu Long, the phoenix clan headed by Zu Feng, the Qilin clan headed by the Lin Lord, the turtle clan headed by the Xuan Turtle, and the non-royal forces led by Qingniu, Kui Niu, and Jin Chan.

Because of the war between gods and demons, among the four royal families, the dragon and turtle clans are extremely close, while the phoenix clan and the unicorn clan have long formed an alliance.

Below the ancestor, the Dragon Clan has eight quasi-saints, the Turtle Clan has five quasi-saints, the Feng clan has six quasi-saints, and the Qilin clan has seven quasi-saints, and the two sides are evenly matched, so both sides are fighting for the power of non-royal families.

There are more than 100 Daluo-level powerhouses who are not from the royal family, and almost every one of them is an ancestor of the same clan, and they basically represent all the big clans of the demon clan.

These Da Luo and the races behind them can basically only rely on the powerhouses of the quasi-saint level to ensure the safety of their own race. And every quasi-saint has to choose to take refuge in a certain royal family.

These demon clans, Da Luo and their races, are roughly divided into three categories:

The first type is the centipede, spiders, ants and other Zerg lineage of the demon clan Daluo, the Zerg lineage demon clan is the weakest individual strength, basically can only rely on a huge number to maintain the survival of the race in some special environments, is the weakest race in the flood power. is also the most grouped, so these Zerg Daluo have a natural affection for the two quasi-saints of the Zerg-born Golden Cicada and the Scorpion King, and are basically attached to these two quasi-saints, and correspondingly, the relationship between the two Zerg quasi-saints is also closer.

As the son-in-law of Fuxi Nuwa, the Scorpion King naturally belongs to the power of the Teng Snake Clan, so Da Luo, who is of the Zerg lineage, is also attached to the Teng Snake Clan.

After the fall of the Scorpion King, the golden cicada became the only quasi-saint of the Zerg, basically unifying the forces of the Zerg, but the golden cicada was still attached to the Teng Snake royal family.

The second type is the demon clan (Da Luo) who are attached to the two quasi-saints of the Niu clan, these races are mostly clansmen, but the big demons are relatively rare races, and this kind of big but not strong race is basically gathered under the command of the Niu clan.

Qingniu and Kui Niu, as the mounts of Taishang and Tongtian, naturally have a good relationship with the Emperor Jun and Taiyi cultivated by Taishang, and the Jinwu clan also reciprocated the favor by saying that the other royal families recognized that the Niu clan above the transformation realm enjoyed the royal treatment, so the Niu clan basically belonged to the Jinwu royal family.

The third category is the royal family among the demon clans, with the largest number of people, with sixty or seventy Da Luo.

The royal clan of the demon clan is the backbone of the war of the demon clan, and the clansmen are basically the commanders of the cannon fodder of the demon clan.

Because of the particularity of its status, the demon royal family determines that the demon royal family can maintain relative independence and respect in front of the royal family.

In the demon clan, the royal clan Da Luo is only responsible for the demon clan, and only when the demon clan launches a war against foreign clans, the royal clan Da Luo will take action and gather the demons of his own clan.

Under the royal family Daluo, the Taiyi demon of the royal family can independently choose to take refuge in a quasi-saint, and the status is only under Daluo, which is equivalent to the royal demon of the same realm, and the true immortal demon of the royal family can choose to take refuge in a certain Da Luo, and the status is equal to that of the royal family of the same realm.

The royal demon is said to be a royal family with the same status as the same realm, in fact, in the eyes of the demon royal powerhouse, the royal demon has a greater role than the demon of the own clan, because in the eyes of these royal powers, the big demon of the clan is just a powerful thug, and the big demon of the royal clan is the commander who leads a large number of cannon fodder commanders to take refuge.

Therefore, there is often such a situation in the demon clan: a royal family Daluo has multiple descendants, and these heirs, some belong to the forces of this royal family, and some belong to the forces of another royal family, when the two royal forces have a war, the descendants of these heirs often command their respective cannon fodder armies and fight together first.

It is precisely because of the special status of the demon clan and the independence of the royal clan Da Luo, so for the two demon camps of the dragon and phoenix, if you want to become the Jade Emperor, the main thing is to win the support of these neutral royal clans.

In order to win over the royal family Da Luo, Zu Long was the first to prescribe conditions.