Jin Chanzi is a quasi-saint with the qualifications of the old Honghuang, and he was destroyed by Duobao in one move, and the power of Duobao made the disciples of Buddhism clearly know the means of Yasheng.

In the flood wilderness, there are not many Yasheng, and even fewer have made a move, and the most classic Yasheng shot was when the Heavenless Demon Venerable wantonly plundered the flood famine.

At that time, the quasi-saints of the three clans of gods, demons and witches, including the nine ancestors of the demon clan, joined forces to fight against Wutian and could not win, and later Wutian was defeated by Sanqing respectively. At that time, Sanqing and Wutian were not only famous, but also both high-level sub-sages, so the understanding of sub-sages of the Honghuang monks was still at the level of Wutian and Sanqing back then.

However, under the leadership of the Sanqing, the Honghuang civilization has been developing rapidly. If calculated in units of 1,000 eons, monks in the same realm before and after 1,000 eons have completely different paths. Since the birth of the Sanqing Dynasty, nearly 10,000 calamities have passed, so the monks in the future are far better than their predecessors.

Not to mention anything else, in the era of gods and demons born in Sanqing, the battles of gods and demons were still dominated by brute force hand-to-hand combat, and there were not many people who used spells, let alone Taoist magical powers. Therefore, in the secret territory of Buzhou Mountain, Yuan Shi single-handedly suppressed the other seventeen gods and demon kings, including Taishang and Tongtian (at that time, it was the realm of great gods). At that time, Yuan Shi's strong combat power was already amazing, but in the period of the battle of gods and demons, the combat power of a small number of Taiyi upper-level monks surpassed that of Yuan Shi during the battle of the secret realm of Buzhou Mountain. By now, most of the true immortals and individual heavenly immortals with the qualifications of the Golden Immortals had already had a origin that was not weaker than the Buzhou Mountain Secret Realm period.

At the level of the Dao powerhouse, except for the limited side of the Heavenly Forces, there is no communication and progress, and the Twelve Main Gods and the Seven Great Demon Kings in the Paradise Island are still at the level of the lower third-order scattered immortals of the ninth order of Qi refining, and the middle third-order Daluo Heavenly Immortal is already the lowest configuration of the Great Luo of the Flood Wilderness, if a Da Luo cannot reach the qualifications of the demon god or above, he doesn't want to come out to meet people. Nowadays, the vast majority of Da Luo powerhouses can compete with quasi-saint powerhouses in some aspects, and even win battles. This is also the reason why in the battle of the gods, many strong people in the Great Luo Realm in the Shang Dynasty were able to kill Xiqi and suffer unspeakably.

As for the masters of the quasi-saint level, especially those peak quasi-saints with old qualifications, their combat power had already surpassed that of the Wutian and Sanqing of the sub-saint upper rank back then. And because of the blind worship of Sanqing, these quasi-saints do not believe that other sub-saints will have the strength to surpass Sanqing, so there will be a golden cicada vainly trying to challenge Duobao.

But if you think about it carefully, now even the true immortals can surpass the Yuan Shi of the year, Da Luo can compete with the quasi-saint, and the quasi-saint can surpass the Sanqing of the upper level realm of the sub-saint back then, so the combat power of the sub-saint will naturally not stagnate. You must know that anyone who can cultivate to the level of sub-saint is the best among the quasi-saints.

This phenomenon of younger generations surpassing predecessors is easy to understand, just like in the present world, Aristotle's founder of physics, but he does not know gravity, and any modern middle school student can say four, five or six of the three laws of mechanics, in terms of physics knowledge, the current middle school students are much more powerful than Aristotle.

The greatness of the predecessors lies in the fact that the seniors dedicated themselves to the juniors as a stepping stone for the juniors to continue to move forward and climb.

There is another performance of the younger generations surpassing their predecessors, that is, the combat power of the Honghuang monks is getting stronger and stronger, especially the attack power is becoming more and more terrifying, which makes the fighting time of the Honghuang monks shorter and shorter.

The defeat of Jin Chanzi can only be said that he underestimated the development speed of the entire Honghuang civilization, and he looked down on himself but could not face up to his opponent, which led to the fate of his tenth reincarnation, but fortunately he had this experience, so that he could use the Journey to the West to reach a higher level, which can be regarded as a blessing and a curse.

Duobao borrowed the golden cicada to establish his power, and finally suppressed the strong and powerful Buddhism, and successfully began his own reform of Buddhism.

First of all, Duobao determines and divides the realm of Buddhist monks, and the realm of saints cannot be changed by Duobao, so naturally it will not be involved.

Below the saints, the Buddha is called the Buddha or the Buddha.

Below the Buddha is the Bodhisattva, corresponding to the quasi-saint of the Xuanmen.

Under the Bodhisattva is the Arhat realm, which is divided into three classes: the Eight Treasures Golden Body Arhat, the Golden Body Arhat and the Arro (Han), which correspond to the Daluo, Taiyi and True Immortals of the Xuanmen respectively.

Under the Arhats, they are also divided into various realms, corresponding to the realms of Xuanmen's transformation, deity, dan, and qi.

The setting of the realm and the title makes Buddhism truly independent from the Xuanmen, otherwise, the realm title of the disciples of Buddhism is still the same as the Xuanmen, how to reflect the independence of Buddhism.

After determining the realm, the second thing Duobao did was to divide and reorganize the teachings and power structures.

Locally, Duobao is divided into eight major tribes according to the different races of Buddhist disciples, known as the Eight Tribes:

One is the Heavenly Division, and the patriarch is the Emperor Shakti Bodhisattva, commanding 200,000 gods. Above the Emperor Shakti, there are the two saints of the Introduction, Zhun Ti and other gods and Bodhisattvas as the Supreme Elders, and below there are the Eight Treasures of the Golden Arhats such as the Four Great Vajra and the Eighteen Arhats.

The second is the dragon tribe, the patriarch is the Dragon King of the West Sea, the Eight Treasures Golden Body Arhat Ao Run, and the Buddhist disciples who command the dragon clan and the demon clan. Above Ao Run, the Supreme Elder White Dragon Bodhisattva, and below are the Prison Niu, Pu Prison and Fox among the Nine Great Divine Dragons, as well as other demon clan Taoist powerhouses.

The third is the Yaksha Department, the patriarch of the one-horned ghost king, the commander of the Buddhist ghost cultivation, on which there is the Supreme Elder Yaksha King Bodhisattva, and there are several ghost cultivators under it.

The fourth is the Qianmin tribe, the patriarch of the Ganda Po Wang, and the commander of the Wu clan who joined the Buddhism. On it, there are the Supreme Elder Moonlight Bodhisattva (Xuanming Ancestor Witch) and the Jizo King Bodhisattva (Kuliu Sun), and there are several great witches below.

The fifth is the Garuda tribe, the patriarch Garuda King, the Buddhist disciples who command the demon clan and the birds, and there are the Taishang elders Peacock Daming King Bodhisattva (Kong Xuan), and there are strong people such as the winged immortals.

The sixth is the Jinnara tribe, the patriarch of the Jinnara King, the commander of the demons and demons who joined the Buddhism, on which there is the Taishang Elder Sun Shine Bodhisattva (Destroying Love Demon Venerable), and there are a number of demon kings.

The seventh is the Asura tribe, the patriarch is the king of Poya, and the commander of the 100,000 Shura tribes who have joined the Buddhist sect, including the Supreme Elder Asura King, and the king of Luo Qianda, the king of Vimala and other strong people of the Tao.

The eighth is the Mohu Luojia tribe, the patriarch is Yan Wei, the strong man of the Teng Snake clan, and the human race that joins the Buddhism is the commander of the human race, on which is the Mohu Luojia, and there are Fengyue and other Teng Snake and the human race who are strong in the Tao.

In the center of the Buddhist gate, Duobao uses the three Buddhas as the framework to form the central power structure of the Buddhist gate.

First of all, the three Buddhas, the center is the Buddha, in charge of the Lingshan (Mount Meru), sitting in the Great Leiyin Temple, with Manjushri and Puxian as the left and right servants, managing the disciples of the Buddha who take the road after tomorrow and the four parts of the heavens, dragons, Garuda, and Mahuraga.

On the left is the Medicine Buddha, sitting in the Oriental Glazed Pure Land, with the two Bodhisattvas of the sun and the moonlight as the ribs, managing the disciples of the innate lineage of Buddhism and the two divisions of Gandharva and Kinara.

On the right is Amitabha Buddha, sitting in the Pure Land of Bliss in the West, with the two Bodhisattvas of Dashi Zhi and Guanyin as his servants, managing the Buddhist disciples of the two parallel paths of the Buddha and the Yaksha Department and the Asura Department.

In addition to the three Buddhas, the three Buddhas are sealed, that is, the past, present, and future Buddhas.

In the past, there were seven Buddhas, and they were given to the seven great powers who had made significant contributions to the establishment of Buddhism.

Shakyamuni Buddha (introduction of saints).

Kannahamuni Buddha (Zhun Ti Saint)

Ka Ye Buddha (i.e., the ancient Buddha of the burning lamp, now Maitreya Buddha).

Kuliu Sun Buddha (now the King of Jizo Bodhisattva).

Vaisha Buddha (now Avalokiteshvara).

Abandoned Buddha (now Manjushri).

Vibha corpse Buddha (now the Bodhisattva of Fuxian).

Among them, the King of Jizo, Guanyin, Manjushri, and Fuxian only have the realm of Bodhisattva, but because their strength far exceeds that of other Bodhisattvas, and they have made great contributions to Buddhism (the three great scholars were seriously injured in the battle of gods and demons, and they all left their grandsons to find Maitreya and protect the Dharma), so they are called Buddhas. Later generations of Buddhist disciples also called them the Great Bodhisattvas, that is, the Four Great Bodhisattvas, because their strength and status far surpassed that of other Bodhisattvas.

Yi Shi Gong: In the past, except for the names, the other contents of the Seven Buddhas were purely made up, so it is good to take a look at the unique setting of this book, and not to take it seriously.

Due to the absence of the two saints of Zhun Ti, the past Buddha was led by the ancient Buddha who burned the lamp and became the representative of the past Buddha.

Corresponding to the Buddha of the past is the present Buddha, which refers to the current great master of Buddhism, called the Buddha, and the present Buddha is naturally the Buddha of many treasures.

The future Buddha is Maitreya Buddha, which means the successor of the Buddha and the next head of Buddhism, and Duobao designated Amitabha Buddha as the next leader.

Duobao designated Amitabha Buddha as the next leader, one is to show everyone his heart, he has no intention of staying in the position of the leader for a long time, and the other is to dig a pit, and when the two saints return, he will return to intercept the teaching, but he has set a successor in advance, and whether the two saints are recognized or not is troublesome: if you admit it, the ancestor of the lamp has obvious marks of Xuanmen expounding teachings, and it is easy to be involved with the Xuanmen; 。

As Duobao set the framework for Buddhism, embraced the path of succession, completed the Buddhist teachings, laid the foundation of Daxing's strike, and rewarded the merits of the heavens, the strong and powerful of Buddhism all gained a lot of merit.

............

At the time of the Buddha's rejuvenation, somewhere in the infinite void, there was an illusory world, and this world was the Buddha kingdom in the hands of the sage.

On a mountain peak somewhere in this world, there are two people standing side by side, one is wearing a white robe, white beard and white hair, and the other is wearing a black robe, black beard and black hair.