If Yuan Shi knew Feng Chun's guess, he would definitely jump in fright, and his guess was too accurate.

Don't say it's the beginning, even the ancestor who did it, and he was shocked when he knew Feng Chun's guess: You guessed so accurately, isn't it in vain that I did my hands and feet?

Feng Chun sighed secretly: It's a pity for Yuan Shi, why was he born in a small clan? If he was born in a big clan, he would be a baby.

The Dao requirements for the promotion of the middle god to the upper god are to be familiar with all the laws of the entire Great Dao, but the natural physique of the gods and demons determines that it is extremely difficult for them to perceive the laws of the Great Dao other than the accompanying laws, that is, the comprehension of the two talents is not high.

Therefore, on average, only one out of a hundred mid-rank gods and demons can be promoted to a high-ranking god.

And the gods and demons that are accompanied by multiple laws, the difficulty of the middle god to be promoted to the upper god is much easier than that of the gods and demons with the single associated law.

The advantages of the multi-associated law gods and demons are mainly manifested when they are in the middle of the gods.

But their development in the early days was very difficult, just like the situation of Yuan Shi, they had no combat effectiveness, and it was difficult to protect their growth.

If it is a super clan with a great god in charge, these are not a problem, there is no combat power, you can keep it at home, just cultivate; it is difficult to perceive the law, and use the treasures of heaven and earth, and even the strange things of the Great Dao to pile up a middle god.

However, it would be a tragedy if this god and demon of the multi-companion law was born in a small and medium-sized clan, and the small clan did not have enough genius treasures to cultivate a clan member.

In addition, small and medium-sized clans do not have the strength to raise idlers, every clan member, even the god of hair, has to participate in the hunt, and a god and demon with no combat power has an extremely high chance of falling in the hunt.

A big clan like the Shang Clan has the ability to raise an idler, but it doesn't have enough genius earth treasures to cultivate a mid-rank god.

So Feng Chun felt sorry for Yuan Shi, Feng Chun thought about whether to discuss with Yuan Shi and recommend him to his father's clan, in a super clan like his father's clan, Yuan Shi should be able to be well cultivated.

However, if you want to be fully cultivated by the father of the Shang clan, Yuan Shi also has to give up some things, and he may give up more than Taishang, at least, the identity of the Qing clan cannot be retained.

After all, any righteous path clan, they are willing to do their best to protect the waste heirs of their own clan, but they have no obligation to cultivate outsiders.

Feng Chun secretly thought: If Yuan Shi is willing to go to his father's clan, his Qing identity can't be retained, if he is unwilling to go, and there is no future for development, it seems that the future of the Qing clan can only be pinned on the third Lingbao among the three brothers.

Speaking of Lingbao, Feng Chun liked it very much, Feng Chun didn't pay attention to it at first, but later heard that Lingbao had just completed the coming-of-age ceremony, so he calmed Feng Chun.

Without the help of external forces, he can have the Dao of a lower god when he is just an adult, and such a god and demon are geniuses even in the super clan.

Lingbao's mother goddess was born in the Shang clan and has a real blood relationship with the Shang clan, and Feng Chun really wants to pull Lingbao into the Shang clan.

However, the Qing clan is left with the three brothers Taishang, Feng Chun used some disgraceful means to pull Taishang into the Shang clan, and Yuan Shi did not have the ability to rebuild the clan, the hope of the Qing clan was pinned on Lingbao alone, no matter how much Feng Chun valued Lingbao, he didn't have the face to pull people again.

Feng Chun secretly thought: When I become the patriarch, I must have more daughters, and when the time comes, I must always keep married to Lingbao, so that Lingbao is not disgusted, I want to treat their three brothers more kindly, their three brothers have such a good relationship, Taishang and Lingbao have potential, the future of Yuan Shi is bleak, as long as I take care of Yuan Shi more, I will definitely be able to move Lingbao.

If Yuan Shi knew that Feng Chun regarded himself as a waste and had to take good care of it in order to win over his two brothers, he would definitely cry and laugh.

However, Feng Chun didn't show it, so Yuan Shi naturally didn't know.

What the Yuan Shi brothers want now is to hunt a lot and help their sister-in-law improve their Taoism.

Yuan Shi and Lingbao actively attacked, and the other clan warriors were naturally happy.

There are a total of thirteen treasure lands in the Shang Clan's territory that can breed heavenly and earthly treasures, and the target of this hunt is one of them.

In the first treasure land, Taishang made a move and killed a middle-rank upper-level demon beast jade tusk giant elephant that occupied the treasure land.

Taishang only has a middle-level god and a middle-level Dao line, which is a small realm lower than the Jade Tooth Giant Elephant.

However, the combat power of gods and demons is much higher than that of demon beasts of the same level, as long as there is not a big difference of one realm, gods and demons can basically deal with demon beasts that are two small realms apart.

Not to mention that Taishang's combat power is much higher than that of the gods and demons of the same realm, and he has the Divine Seven-Star Sword left by the Father God in his hand.

In the current flood wilderness, the level of refining weapons is extremely low, or in other words, there is no so-called refining weapon, and divine weapons are often naturally formed and belong to spiritual objects.

The worst divine soldier is also a great avenue strange level of the desolate spiritual object, the seven-star sword left by Qing Tianshu is the lowest grade divine soldier, when he established his own clan, Sanqing's grandfather gave it to him.

With the divine soldiers in hand, Taishang can barely fight even the upper gods, so there is no pressure on the Jade Tooth Giant Elephant at all.

Taishang didn't even use divine weapons, and just by relying on his physical strength, he was on par with the jade tusk giant elephant.

is worthy of being the eldest son of the Qing clan. Feng Chun was amazed in his heart.

The establishment of each god and demon clan adheres to the atmospheric luck, which is also the reason why a god and demon who has stagnated in cultivation will establish a clan, and they hope to push themselves further through the luck condensed when establishing the clan.

The establishment of the clan is counted from the birth of the first heir, which is also Feng Chun's idea for Taishang, first marry Shangji, but do not reproduce heirs, so that Taishang does not need to establish a clan and live separately.

After the establishment of the clan, each additional member will increase the luck of the clan, and each member of the clan will have part of the clan's luck body.

And the luck of the clan patriarch is naturally the most, accounting for seventy percent of the total luck of the clan, and all its heirs are equally divided into three percent.

And the identity of the eldest son of the clan is unique.

First of all, the birth of the eldest son means the establishment of the clan, in the dark, the eldest son of the clan has a causal connection with the clan, under the effect of the causal avenue, the talent of the eldest son of the clan is often higher than that of most of his younger siblings. This is also the origin of the primogeniture system in history.

Secondly, all the heirs of the clan share the clan three percent of the luck equally, when the eldest son of the clan is born, the eldest son can get three percent of the luck alone, and in the future, every time the clan luck increases, the eldest son and his brothers can share an average share of the three percent luck.

Qi luck can assist the cultivation of gods and demons, so the strength of the eldest son of the vast majority of the clan is often the second person in the clan after the patriarch, unless Tianjiao can be born in the clan.

Taishang's own talent is very good, and he is the eldest son of the Qing clan, so it is not surprising that Feng Chun has a high achievement.

Taishang is not only talented and lucky, he himself is also a very hard-working person, as the second male of the Qing clan, when he was born, his father Qing Tianshu would carry Taishang on his back every time he hunted.

Since the age of thirty, Taishang has been fighting with injured low-level demon beasts under the care of Qing Tianshu, and when he was a thousand years old, he went out hunting independently until he was independently responsible for the coming-of-age ceremony of Lingbao.

In addition to hunting and cultivating, Taishang's longest thing to do is to fight against the father god and understand the fighting methods of the gods and demons.

Therefore, whether it is dealing with demon beasts or dealing with gods and demons, Taishang has a wealth of experience.

Between gods and demons, unless there is a battle of life and death, it is rare to fight with life, and the battle of demon beasts is always desperate, Taishang has been fighting with demon beasts since he was a child, so to speak, he has been desperate.

Therefore, in addition to experience, Taishang's will to fight is also far superior to that of other gods and demons.

Experience and will, this is the fundamental reason why Taishang has combat effectiveness far beyond his peers.

The jade tusk giant elephant is huge, powerful, strong in defense, two fangs are hard and extraordinary, sharp and indefinite, a long nose, extremely flexible, able to attack and defend, especially good at rolling the enemy, with a strong strangle. It can be said that there are no weaknesses other than speed and agility.

Therefore, although the Jade Tooth Giant Elephant is a herbivorous type demon beast, it is in the middle rank in the demon beast biological chain, and its combat power exceeds that of powerful demon beasts such as the Howling Moon Demon Wolf.

If it is Feng Chun's attack, Feng Chun will use his strengths and avoid his weaknesses, use the advantage of speed and agility to consume the power of the Jade Tooth Giant Elephant, and then win the victory.

And Taishang is a completely different way of playing, Taishang actually fought hard, resisted the attack of the jade tusk giant elephant, and what was even more terrifying was that he could still fight both offensive and defensive, and often punched the jade tusk giant elephant screaming.

Others don't know, but Yuan Shi knows very well that this is Taishang's style.

Taishang tends to like to fight in the way the enemy is strongest and best at.

Others think this is a sign of recklessness and belligerence, but it is not.

Taishang uses this method to observe the limits of the enemy and temper himself in this way.

Taishang often says that the way of fighting is easy to use one's strengths and avoid weaknesses, but how can a person always be in an advantage, and can always carry forward one's strengths, and what if one day, because of the limitations of the environment, one's own strengths cannot be brought into play? Therefore, defeating one's opponent does not prove one's strength, only one's own weakness is truly strong, how can one have no weaknesses? It is easy to imagine, strength and weakness are relative to the opponent, and when you can defeat the enemy in the way that the opponent is best at, you will have no weakness.

Of course, Taishang doesn't always do this, every time he fights, Taishang first guarantees victory and his own safety, if he encounters an opponent whose strength is far greater than his own, Taishang will also take advantage of the opponent's weakness to attack and defeat the enemy.

In the course of long-term battles, Taishang has been able to grasp the strength of his opponent very well, and flexibly choose a fighting method suitable for his own growth.

For Taishang, fighting is practice.

When encountering such an opponent, the Jade Tooth Giant Elephant was not unjustly defeated at all.

After Taishang killed the Jade Tooth Giant Elephant, the three brothers were fortunate to see the first genius earth treasure they had seen in their lives, the Golden Light Grass.

The golden light grass that grows in the depths of the cave, to the naked eye, is a golden light, the eyes of the stabbing person are painful, the gods and demons of the Mao God level dare not look at it, look at it, the eyes will be blind, and it will take thousands of years of cultivation to recover.

Each piece of heaven and earth treasure is formed by absorbing the aura of heaven and earth, and contains a lot of divine power, however, the general genius earth treasure corresponds to the law of a certain avenue, and a few heaven and earth treasures can give birth to multiple laws.

Using this kind of heavenly material and earth treasure, you can absorb the divine power of the law contained in the heavenly material and earth treasure, and you can also feel this law up close, which is an excellent choice for improving the Tao.

The golden light grass corresponds to the demon path killing law, and it is a priceless treasure for the demon god who accompanies the killing law, as long as the comprehension and root bones are average, a golden light grass is enough to promote it to the peak of the lower god, and if the understanding and root bone are slightly better, it is not a problem to be promoted to the middle demon god.

And for a middle-rank demon god who cultivates the other laws of the Demon Dao, a golden light grass can allow him to master the law of killing, then he is one step closer to the upper demon god.

However, for gods and demons outside of the Demon Dao, the Golden Light Grass is of little significance, unless the gods and demons want to change the Demon Dao.

It is precisely because of this that although the Golden Light Grass is a treasure of heaven and earth for the Shang Clan, it is no different from a waste of gods and demons.

Yuan Shi listened to Feng Chun's introduction, and only two of the thirteen treasure lands occupied by the Shang clan could be used by the Shang clan.

What the Shang clan cultivates is the righteous path of the first great avenue of the flood wilderness today, that is to say, among the thirteen treasure lands, there are only two treasure lands that can contain the heavenly materials and earth treasures of the righteous path law.

And the heavenly and earthly treasures produced in the remaining eleven treasure lands were useless to the Shang clan, and they were all piled up in the clan treasury and moldy.

Only when there is something happy in the neighborhood friendly clans, these useless natural treasures can be given away as gifts.

This is also the normal state of the flood famine, and most of the treasure land products in the territory of large clans are of little use.

However, these clans can't ignore these treasures because they are useless, because these treasures have a natural temptation for demon beasts, and powerful demon beasts can use these heavenly treasures to improve their realm.

Ordinary demon beasts can be promoted to high-level demon beasts with one or two heavenly and earthly treasures, and top-level demon beasts and demon beasts of the desolate alien level, if they can devour five or six kinds of heavenly materials and earthly treasures, they can also be promoted to high-level demon beasts.

If the clan ignores the treasure land near its territory, as long as it takes thirty or forty thousand years, high-ranking demon beasts will appear around the territory, which is a mortal threat to ordinary members of the clan.

Only some super clans with strong enough strength will let the demon beasts entrench in the treasure land, sit and wait for the demon beasts to devour the heavenly and earthly treasures, and then hunt and kill them after they advance, for these super clans, it is more cost-effective to exchange one or two useless heavenly materials and earthly treasures for the flesh and blood of a high-ranking demon beast.

The father of the Shang Clan often did this, but the Shang Clan did not have the strength to do so.

Therefore, the Shang clan can only honestly hunt and kill the mid-ranking demon beasts entrenched in the treasure land to ensure the safety of the territory.

The Shang Clan had already calculated the time and made a move when the Golden Light Grass was about to mature, which would not only prevent the demon beasts from devouring the Heavenly Treasure Advanced Superior Demon Beasts, thus posing a threat to the clan members, but also not waiting too long.

This is the hunting method of most large god and demon clans.