The eyes of everyone in the Chinese clan, including Hua Xuan, the patriarch of the Chinese clan, fell on the lead and Zhun Ti.

The gods and demons of the flood wilderness, when they are in different realms, have a limit to their body shapes: the body shape of the median gods and demons is between twenty and thirty zhang.

Of course, this is an ordinary god and demon, and some of the gods and demons with excellent talent can break through the limit of thirty zhang when they are at the peak of the middle god rank.

After breaking through the limit, the growth of the strength of gods and demons is not a simple one plus one, outside of thirty zhang, every time the body size of the median gods and demons increases by one zhang, the total amount of divine power contained in their divine bodies can be increased by one percent.

The reason why the introduction and Zhun Ti are eye-catching is their body shape, the body shape of the lead is thirty-two zhang, and the height of Zhun Ti is thirty-three zhang.

In other words, just the total amount of divine power, the connection and quasi-mention are two or three percent more than the average mid-level and upper-level gods and demons.

Moreover, this increase can also act on the upper gods, when the introduction and quasi-mention break through to the upper gods, they will still have two or three percent more divine power than the upper gods of the same size.

In fact, since the beginning of the Mao God stage, Jieyin and Zhun Ti have always been able to break through the limits of the gods and demons, so the total amount of divine power of the two is almost twice that of the gods and demons of the same realm.

Since childhood, the introduction and the quasi-mention have always been the intersection of people's attention, so the two don't feel weird about everyone's attention.

The Prime Minister of Donghua only knew about the patriarch of the Shi clan, Shakya, and several high-ranking gods. Therefore, Di Yi was introducing the members of the Shi clan to the Donghua Shangxiang and the Sanqing brothers.

As they were introducing, suddenly, everyone looked into the distance in surprise, only to see a golden light galloping towards them and falling in front of everyone.

The golden light dissipated, and a group of figures appeared.

Di Yi introduced: "This is the third clan of this Dao Conference, the Qiankun Clan, and the one at the front is the Qiankun Great God, the patriarch of the Qianzu clan. ”

Lingbao was surprised: "Is this person the patriarch of the clan, or is it a great god, why is his body not as good as a lower god?"

Di Yi said: "This is a magic created by the great god of Qiankun, which can reduce the size of the body. ”

Lingbao said: "The magic technique of shrinking the body, is there any meaning to such a magic technique?"

Di Yi said: " How is it meaningless, the divine body of our gods and demons is cast by divine power, how much divine power there is, how big the divine body, the great god of Qiankun forcibly suppresses his divine body with foreign arts, which has to use divine power at all times, over time, the use of divine power by the great god of Qiankun has reached a point of supernatural power, and furthermore, the divine body of hundreds of zhang of the great god is compressed to the size of eight or nine zhang, you can imagine, the huge divine power is not compressed countless times, the compression of divine power can make the divine power more pure and deep, which is a qualitative improvement. ”

Yuan Shi said: "I understand, just like the middle god and the lower god, they are also a god body, and the amount of divine power contained is the same, but the quality of the divine power of the middle god is much higher than that of the lower god." ”

Di Yi nodded and said, "The son can be taught." ”

Lingbao said: "Doesn't that mean that the divine power quality of the great god of Qiankun is higher than that of other great gods, but above the great god is the ancestor, could it be that the divine power quality of the great god of Qiankun is comparable to that of the ancestor?"

Di Yi said: "I think, the quality of Qiankun Ancestor's divine power should not be as good as that of Ancestor, but it must be higher than that of ordinary gods!"

Taishang interjected at this time: "So, is the strength of the great god of Qiankun much higher than that of ordinary great gods?"

Di Yi said: "I don't know, ordinary people can judge the strength by their body shape, but no one knows how big the Qiankun Great God is?"

Lingbao laughed: "It seems that this magic can also effectively hide its strength!"

Not mentioning how Di Yi introduced the people of the Shi clan and the Qian clan, he only said that after Hua Xuan, the patriarch of the Hua clan, led everyone to greet the teams of the two clans, he arranged for people to bring the members of the two clans to live.

And the two great gods Shakya and Qiankun went to Huaxuan's cave.

Naturally, they didn't know what the three great gods said in the cave.

It wasn't until three months later that the three great gods came out of the Huaxuan Cave Mansion.

After the three great gods came out, the members of the three clans were quickly gathered by the superior gods and demons of each clan.

Prime Minister Donghua also took the Sanqing brothers to the meeting point.

Donghua said: "Father God's argument has ended, and now it is the argument between the superior gods, and finally the argument between the middle gods and demons." ”

Yuan Shi was surprised: "The great god's argument is over?

"How can the Dao between the great gods be the same as the Dao of your level?" Donghua smiled: "The Dao is originally a matter between the great gods, and all the great gods have been able to control a great avenue, and the Dao is mainly to show each other their own avenues, so as to achieve the purpose that the stones of the mountains can attack jade." Later, the discussion of the Tao slowly expanded to the gods and demons of various realms, but the gods and demons under the great gods still had a very superficial understanding of the Great Dao and the laws of the Great Dao, so the discussion was mostly carried out in the form of actual combat, mainly to let the gods and demons enhance the use of their own divine power. ”

"I see. Yuan Shi nodded: "Lord Father, then the superior god said, will you make a move?"

Prime Minister Donghua shook his head: "It's hard to say." The Chinese people have five high-ranking gods, so the Shi clan came with two high-ranking gods, and the Qian clan came with three high-ranking gods, which were all good in advance. ”

Yuan Shi said: "I see. We came across by chance, so we weren't in the plan of the sermon. ”

Donghua said: "Of course, I don't have no chance to make a move, if the five high-ranking gods of the Chinese clan win in the middle of the fight, then I will naturally not be able to make a move, but the probability of winning all five is too small, if someone fails......"

Lingbao said: "Then Lord Father can play." ”

Donghua said: "Theoretically, it is possible, but if the opponent is too strong, then the father will not go up and humiliate himself." ”

Lingbao said: "With the strength of the Father, naturally it will not fail." ”

Donghua said: "You don't have to shoot your father's ass, I know how much strength I have." I don't think it's going to happen, but you have a chance. ”

Lingbao was about to move when he heard this: "Really?"

Donghua said: "These middle gods from the Shi clan and the Qian clan are all strong men of their own clan, you three brothers can try it out, and it's good to get some experience, but I suggest you play early, because the introduction and Zhun Ti of the Shi clan, the Zhen Yuanzi of the Qian clan, is too powerful, and it is quite embarrassing to fail." ”

Although Prime Minister Donghua was very optimistic about the Sanqing brothers, he didn't believe that they would be able to defeat the three elites of the two clans, and if Taishang reached the peak of the middle god, there would be a little chance.

Eleven median gods came from the Shi clan, and thirteen median gods came from the Qian clan.

The argument between the median gods is a way of challenging in the ring.

The first scene is where the guests go first, and the two median gods of the Shi clan and the Qian clan discuss the Tao.

Because the gods and demons below the great god talk about it, in fact, it is a battle, just in case, every game is presided over by a superior god and demon, just in case someone can't hold back.

Under the auspices of the superior gods and demons, in this first game, the winner was the gods and demons of the Shi clan, and the winning gods and demons were rewarded with a treasure of the Great Dao of Merit.

The Sanqing brothers were amazed, the super clan is the super clan, just a discussion between the gods and demons in the middle can get a reward of heaven and earth treasures, according to this calculation, the whole discussion is over, and the three clans will only get fifty or sixty rewards of heaven and earth treasures. If it is a Shang clan, a heavenly treasure can be used as the final reward of the clan discussion conference, and if it is an ordinary small and medium-sized clan, the final reward can be considered generous if there is a spirit plant.

What is the use of heaven and earth treasure for gods and demons? A heaven and earth treasure can make a god and demon promote to the peak of the lower god and the upper rank, if the understanding is better, it is not a problem to step into the middle god from the Mao god, after the middle god, the role of the heaven and earth treasure is greater.

You must know that gods and demons can only be promoted to the middle god if they have a preliminary control of a great avenue law, and until the control of this law reaches the limit, it is the realm of the middle god and demon at the lower level.

Then, the gods and demons need to understand and be familiar with the other laws of this avenue, from the beginning of mastering the second law, the gods and demons will enter the realm of the middle god intermediate level, at this stage, a piece of heaven and earth treasure can make the gods and demons familiar with a law, if the number of heaven and earth treasures is enough, it is not a problem to enter the middle god upper level within 10,000 years.

When the gods and demons have reached the level of the lower gods of all the laws of this avenue, their realm will reach the upper level of the middle gods.

Of course, about half of the median gods and demons can't cultivate to the upper level for the rest of their lives, and as for the other half, the middle gods and demons are basically members of big clans and super clans.

As long as the gods and demons of the middle and upper ranks go one step further and integrate all the laws, or be able to understand a great road from a macro perspective, they will be able to promote the gods and demons to the upper rank.

Each piece of heaven and earth treasure, although it only corresponds to one law, but the law is a part of the avenue after all, and the reasonable use of heaven and earth treasure can cause the resonance of the avenue, so that the middle gods and demons can comprehend the avenue, so as to be promoted.

Of course, with the effect of heaven and earth treasures, the chance that ordinary median gods and demons can perceive the Great Dao is only one percent, and if it is a Great Dao strange thing, the probability will increase by more than ten times.

However, in any case, one more treasure is one more hope for promotion. In this discourse conference, as long as you can win a few more games, the chances of being promoted to a higher god can be greatly improved.

The Sanqing brothers have only one thought in their hearts: the super clan is wealthy.

Prime Minister Donghua seemed to see the thoughts of the three brothers and explained:

The territory of each clan is very vast, and a clan like the Shang Clan has more than a dozen treasure lands that can obtain some heavenly and earthly treasures on a regular basis, not to mention the super clan.

But among these heavenly and earthly treasures, only a part of them can be used by the clan itself, which is about one-sixth of the appearance (six avenues), and the remaining heavenly materials and earthly treasures are basically waste for the clan.

Later, the super clans adopted the method of discussing rewards with each other, and it can be regarded as a kind of waste utilization.

Taishang and Lingbao nodded, and understood, the Hua clan cultivates the righteous path, the Shi clan cultivates the avenue of merit, and the Qian clan cultivates the avenue of luck, and the genius earth treasure of the three clans' own avenue is naturally not enough, but the heavenly material and earth treasure of the rest of the avenue naturally have a lot left, so take it out as a reward for the Dao.

And the primitive is thoughtful, this way of communication is indeed a very good way for super clans, but the super clans are already very powerful, this kind of exchange just makes the strong stronger, but in the wilderness, there are millions of gods and demons, there are more than 100,000 clans, and there will be no more than 20 super clans, so this kind of communication is not popular.

It's good to communicate with each other, but how can the majority of clans communicate with each other in this way?

While Yuan Shi was meditating, the discourse assembly was going on in an orderly manner.