Weeping willows fly flowers and the road is fragrant, and the wine flag is warm and youthful.

Although Qingyang Mansion is a small city in Cangzhou, it is not as prosperous as Jianghua Mansion, but when the spring breeze rises, the city is full of flying flowers and the scenery of wine flags fluttering, but it is better than Jianghua Mansion.

Bai Cheng sat on top of the restaurant, watching Cui Bofang drift away, knowing that he was in a hurry to try what he said, he was in a hurry, put down a table of food, but he had nothing to do, and he was not in a hurry to leave, so he was not in a hurry to eat and drink, and then Shi Shiran went downstairs and walked towards the Cui family's courtyard.

Pushing open the courtyard door, under the shade of the tree, the old couple of the Cui family were sitting in the courtyard, with a slight worry between their eyebrows.

Bai Cheng knew that the second elder was worried about Xiao Wan's safety, and said with a smile: "It's warm in early spring, and the second elder doesn't go to the street to bask in the sun, why are you sitting here?"

Cui Lao sighed lightly and said, "It's not that I'm worried that Xiaowan is alone. ”

Bai Cheng said with a smile: "What should I do, the second elder doesn't have to worry, recently there was news in the hall that Lu Daochang will be promoted in a few days, and leaving this place will only be a few days' work, and Xiao Wan will be able to go home." ”

Cui Lao asked with a look of surprise on his face, "Is this true?"

Bai Cheng smiled: "There is no lie!"

After appeasing the Cui couple, Bai Cheng returned to the backyard, pushed the door into the house, drank a sip of water, rested for a while, then opened the green cloth baggage, took out the "Thunder Puhua All Things Life and Death Sutra" given by the Qingji Taoist, sat cross-legged on the bed, and watched slowly.

According to the book, this book is written by an ancient immortal who is called Thunder Puhua Tianzun, he was originally the ancestor of the Sanqing Dao, and later the merit was completed and sanctified in the flesh, and then he flew to the heavens. When this Tianzun did not become an immortal, he was a general in the court, and he fought endlessly for decades, under each battle, the white bones covered the wilderness, and then the Quartet was served, and after the land and the people were safe, he retired to the mountains and forests, and felt that he had killed too much in the first half of his life, and saw that the world was as cheap as ants, and the ups and downs of life and death were all involuntary, so he wrote this scripture, in order to leave a road for future generations, and to let future generations rely on this scripture to strive for self-improvement, and seize a glimmer of life between heaven and earth.

There are not many words in this scripture, there are only a few more than 1,000 words from beginning to end, Bai Cheng read it through, only feel obscure, subtle and unpredictable, there is no ten years of hard work, don't say practice, I'm afraid I can't understand it, but fortunately, there are Qing Ji Taoist handwritten annotations, up to tens of thousands of words, word by word are explained, but Bai Cheng has a lot of effort.

After reading the annotations carefully, it was two hours, Bai Cheng gently closed the scroll, and his face faintly leaked excitement, this scripture is indeed a true Taoist tradition, and many incomprehensible things in the past suddenly became clear after reading it.

A few days ago, Bai Cheng from the Qingji Daoist, specially asked for the source of the Fu Gong technique, when the Qingji Daoist talked about the source of martial arts, mentioned a few sentences about the difference between the Dao and the martial arts, just because the Qingji Daoist although the Taoist cultivation is very high, but in the martial arts is not very proficient, so some places are not very thorough.

After reading this book carefully today, Bai Cheng carefully compared the Daomen doctrine with the martial arts he had learned, and only then did he know that between the Daoist and the martial arts, in addition to the differences that the Qingji Daoist said that day, there was a deeper difference.

In ancient times, Buddhism and Taoism had not yet been established, and the first group of practitioners practiced the avenue of heaven and earth, and the lifelong pursuit was the perception of the avenue.

Later, some of these practitioners communicated with each other and gradually formed groups, and later some people compiled the perceptions of the people in the group on the Great Dao into a book, and passed them down, and gradually formed sects, the two largest of which were Buddhism and Taoism.

Since the two doors of Buddhism and Taoism were created by these practitioners, this kind of single-minded pursuit of the Great Dao still has a profound influence on these two schools today. In later generations, although the two schools of Buddhism and Taoism created various Buddhism and Taoism in order to fight, when it comes to the fundamentals, they are still practitioners, what they seek is the avenue of heaven and earth, and the means of fighting are all trivial.

The road of martial arts is completely different, at the beginning of its establishment was to fight with people, countless predecessors created thousands of exercises, ten thousand kinds of martial arts, in order to fight life and death, to seize a way to live, as for the avenue of perception, prolonging life, is the by-product of the pursuit of martial arts cultivation.

Therefore, there is a great difference between the two when they are starting to cultivate.

The first step in martial arts cultivation is to start with the body, do kung fu on the muscles and bones, and make a fuss on the qi and blood, because the way of martial arts is the way of fighting, all kinds of martial arts are all performed by the body, all along the way with a pair of fists and feet, when fighting with people, no matter how exquisite your martial arts are, it is inevitable that there will be a moment of negligence.

In their view, the purpose of practice is to become a Buddha as an ancestor, Xia Ju soars, the most important talent of practice is understanding, if the understanding is insufficient, the road is difficult to achieve, no matter how good other kung fu is, even if it is rampant, it is ultimately a piece of loess, so when you get started, you must temper your mind and increase your wisdom.

There is a difference between the two paths at the beginning, and the difference grows further back. Martial arts for the tempering of the body, the past generations of martial arts masters have worked hard to create a variety of methods for exercising the body, which has surpassed the two schools of Buddhism and Taoism, and the two schools of Buddhism and Taoism have created various secret methods in tempering the mind, and in this regard, they have thrown off the martial arts I don't know much.

Therefore, the martial arts people pay first attention to the physical body, and the two schools of Buddhism and Taoism first refine the mind, the physical body is good at fighting, and the mind is good at understanding.

If there are people with the same talent and cultivating at the same time, when they are in the body quenching level, if they fight with their bare hands, the martial artist can easily kill the disciples of the two schools of Buddhism and Taoism, but on the contrary, the disciples of the two schools of Buddhism and Taoism are prepared to use various talismans and magic weapons, and they can easily beat the martial artists of the same level.

Therefore, Sun Daohai is just a cultivator of the Yi Jin Realm, but it is effortless to stimulate the talisman, Baicheng has already cultivated to the Mind Movement Realm, but it is very difficult to stimulate the talisman, and he tried it in the mountain temple that day, and almost exhausted all his mind.

It's just that Bai Cheng hasn't gone far on the way to martial arts, and he can only be calculated to the quenching level, as for the qi training level, the battle between the two sides is mainly based on vitality, and how to distinguish the winner from the loser is another situation.

This "Thunder Puhua All Things Life and Death Sutra" is a secret method of tempering the spirit, although there are only a thousand words, but it is a method that points directly to the avenue, you can practice when you just get started, as the cultivation is gradually improved, not only will not become a chicken rib, but will deepen your understanding, and your power will be enhanced, even if you practice to the realm of being able to soar in the daytime, you may not be able to really tap its potential.

Bai Cheng saw the beauty of this scripture and had the heart to try it, so he got up and closed the doors and windows, calmed down, recited the essentials of the scripture silently, and began to cultivate.

Closing his eyes and adjusting his breath, Bai Cheng slowly sank his mind, only to feel that in his heart, between the darkness, there were some dark thoughts that were born and destroyed, just like a pool of clear water, a little swimming fish, so he transported the method of "Breaking the Jade and Returning to the Yuanjue" to read the dynamic realm, and crushed the dark thoughts one by one, until there was darkness in the mind, and no dark thoughts were born, so he silently recited the "Thunder Universalization of All Things and the Sutra of Life and Death", and visualized the thunder and lightning between heaven and earth.

As soon as Bai Chengfu cultivated, he felt that a thunderbolt flashed in his mind, and under the shining thunder, his mind was transparent, like the noon sun, suddenly shining into the room that had not lived for a long time, the dust in the room was exposed, and countless small thoughts hidden in his mind were suddenly revealed.

This thunderbolt was born and extinguished, but the illuminated mind did not dim quickly, the light gradually decreased, and the color gradually changed from transparent to darkened. Bai Cheng has heard people say that ordinary people have distracting thoughts in their hearts, chaotic, and when they cultivate to the state of thought, they can look inside their minds and crush distracting thoughts, but their minds are still dark, and in the future, as they become deeper, their minds will become brighter and brighter, until finally, their minds are like the sun, and there is no impurities in a piece of light, but those who cultivate in this way are the two doors of Buddhism and Taoism, and they are rare in a hundred years.

In an instant, this thunderbolt can illuminate the mind, although it is extinguished immediately, but it has also illuminated many subtle thoughts, and I don't know how much effort has been saved in Baicheng.

Seeing that the scriptures were effective, Bai Cheng seized the opportunity to use the "Breaking Jade and Returning to the Yuan Jue" to crush these subtle thoughts that are usually invisible one by one, and under the operation, he only felt that these thoughts were more subtle than the secret thoughts that he usually crushed, but there were many of them, and between birth and death, they were more rapid, and it was not easy to crush them!