However, it was said that Yuan Shi spent three eons of time, and finally entered the divine text of Zhiyang Avenue into Pangu Banner.

At this time, Yuan Shi's heart suddenly moved.

On a whim! Yuan Shi's mind moved, and he immediately knew what had happened: the Taishang was going to survive the decay of heaven and man.

Of the eighteen great gods of the Battle of the Secret Realm back then, seven of them have now preached, and eleven have not preached, namely Taishang, Burning Lamp, Red Cloud, Zhen Yuanzi and Styx of the righteous path, as well as the six great gods of the Demon Dao, including the Imperial Front, Wei, Xuan, You, Eclipse, and Nirvana.

If the gods and demons want to live forever, they have to go through the five decays of heaven and man, when the gods and demons live for one eon, the first decay of heaven and man comes, and the gods and demons can only survive when they reach the lower gods; the second decay of the three tribulations requires the middle god Tao line; the third decay of the nine tribulations requires the upper god path line; the fourth decay of the thirty-six tribulations requires the great god path line; and the fifth decay of the heaven and man that comes to the one hundred and eighth amount of eons theoretically requires the path of Da Luo.

The reason why it is theoretically is because there is no great god who can survive the fifth decay of heaven and man, and even taking treasures such as ginseng fruit or peach is only delaying or avoiding the decay of heaven and man, not surviving the decay.

The eighteen great gods of the Battle of the Secret Realm belonged to the same generation, and when the time was calculated, the fifth brush of heaven and man was about to come.

Taking Yuan Shi as an example, Yuan Shi was born in the late time era when the Qiankun Ancestor preached, and Yuan Shi's longevity was about eight tribulations.

There are thirty calamities in the era of space, nine calamities in the Heavenly Dao Era, twelve calamities in the Wisdom Era, and ten calamities in the Divine Power Era.

It is now the Solstice Yang Era that is not far from the Ancestor, and it has passed three tribulations.

After calculating, Yuan Shi's longevity has been a full one hundred and eight tribulations.

The fifth decay of the Origin of Heaven and Man is coming soon, although with the Tao of the Beginning, there is no threat to the fifth decay of Heaven and Man, but there is a threat to the great god who has not attained enlightenment.

And the one who faced the fifth decline of heaven and man before the beginning of the Yuan was naturally the eldest brother of the Yuan Shi.

Although the eighteen great gods of that year belonged to the same generation, their lifespans were also different, and there was a difference of one or two hundred thousand years between the longest and the youngest.

Of the eighteen great gods of the year, the highest Shouyuan was the general and Luo of the Demon Dao, and then Taishang, Jieyin, Yuan Shi ranked fifth, followed by Buli, Zhun Ti, Lingbao and others, the age difference of several people was one or two thousand years old, and the age of others was more than sixty or seventy thousand years younger than Lingbao.

Among the people with the highest longevity, only Taishang has not yet attained enlightenment, and the fifth decline of the heavenly man in Taishang is already close at hand.

Yuan Shi turned into a blue light and flew towards the retreat of the Taishang.

Tongtian also sensed it, and also flew to the retreat place of Taishang.

The two divine thoughts stopped in front of Yuan Shi and Tongtian respectively.

"Yuan Shi (Tongtian) Daoyou, where are you going!"

"Get out!" Tong Tian burst into shouts, and the divine thought that blocked the way was shattered by the sound wave that Tong Tian shouted.

And Yuan Shi glanced at the divine thought coldly, a golden rune shot out from Yuan Shi's eye, and the rune culture made a sharp sword, spun rapidly, and smashed the divine thought that blocked the way, and then this rune divine sword pierced into the void and disappeared.

In a mountain range somewhere in the flood wilderness, the Demon Dao Ancestor will spurt out a mouthful of essence blood, and he will say angrily: "Yuan Shi, you have a kind!"

It turned out that several ancestors sensed the advent of the five decays of heaven and man in the Taishang, and the Demon Dao Ancestor and Luo Youxin blocked Yuan Shi and Tongtian, but they didn't expect the two to make a decisive move, and Luo was just there, and the divine thought was shattered, but it was just a shock to the heart, and the Yuan Shi sacrificed the sword of runes, which not only shattered the general's divine thought, but also attacked the general's true body along this divine thought.

The general's real body was caught off guard, and was injured by Yuan Shi, and even the clone who was sitting in the tribe with the general vomited blood.

Jiang was shocked and angry, he couldn't imagine that the same ancestor, Yuan Shi's attack was so powerful.

Jiang originally thought that after being promoted to Ancestor, the gap between himself and Yuan Shi should be narrowed, but he didn't expect Yuan Shi's strength to be so terrifying.

will not dare to make another move, and the other ancestors will naturally not dare to stop the two Yuan Shi brothers.

Yuan Shi and Tongtian rushed to the retreat of Taishang and smiled when they saw Taishang.

"Second brother and third brother, you are here. ”

"Big brother. Tongtian said: "Has your Heavenly and Human Five Decay Tribulation begun?"

"Well, it's already begun, and it's the third decay now. "It's too high.

The first time will only face the vision of the first decay of "dirty clothes", and the second time, you will encounter two visions of "dirty clothes" and "wilted on the head", and the fifth time, the gods and demons will face the five visions of "dirty clothes, wilted on the head, sweaty under the armpits, stinky body, and unhappy with the seat".

Taishang has now appeared in the three major visions of "dirty clothes, wilted on the head, and sweat under the armpits".

Some dust appeared on Taishang's clothes, a wisp of hair also withered, and there was a slight sweat flowing from his armpits.

However, these three visions are no longer a threat to Taishang, so Taishang can still smile and talk to Yuan Shi and Tongtian.

Yuan Shidao: "Big brother, for the great god, the five decays of heaven and man are too terrifying, it's really not good, you still take the peach." ”

Taishang said: "The second brother and the third brother don't need to worry, it's just the five decays of heaven and man, and it's easy for me to get through this decay." ”

"Big brother, don't be reckless. "Rush to the sky.

Taishang smiled slightly and said, "Second brother and third brother, look." ”

After Taishang finished speaking, a burst of brilliance flashed on his body, and the brilliance passed, and the vision of the three decays of heaven and man quickly disappeared.

"This is!" Tong Tian was stunned.

Yuan Shi exclaimed softly: "Innate power?"

Taishang was stunned, put away the brilliance, and said, "It turns out that the second brother also knows this kind of power, and yes, with the intelligence of the second brother, he will naturally find this magical power, the innate power, but the image." ”

"Big brother, second brother, what innate power. Tongtian asked.

Yuan Shi explained: "When the Heavenly Dao was born, the heaven and the earth were promoted, and all the things that existed before the promotion of the heaven and earth had a strange power, which I call the innate power. Spirit plants, spirit ores and demon beasts with innate power will have magical effects when used to refine weapons and alchemy, and our gods and demons are still alive before the promotion of heaven and earth, they can be called innate gods and demons, as the protagonists of heaven and earth, we have more innate power. ”

Taishang continued: "I discovered the difference between this innate spiritual object and the acquired spiritual object during the alchemy, and I knew the existence of the innate power, and I also found that this innate power can be used to offset the decay of heaven and man. ”

Tongtian was overjoyed: "In this case, why doesn't the eldest brother use innate power to offset the decay of heaven and man?"

Taishang said: "With the amount of my innate power, there is no problem in counteracting the five decays of heaven and man, but I want to try to use my own strength to resist the five decays of heaven and man." Let's see if I can resist the most feared celestial and human tribulation of the gods and demons with my own strength. ”

"But ......" Tongtian still has to persuade.

Taishang said: "Third brother, don't worry, brother, I won't look for death by myself, if I really find that I can't resist the fifth decay of heaven and man, I will release my innate power." ”

Hearing Taishang say this, Tongtian and Yuan Shi were relieved.

Yuan Shi said: "Third brother, the existence of innate power, you can just know it, you might as well collect more of these innate things in the future, but don't spread it." ”

"My brother understands. Tongtian nodded and said yes, at the level of the Ancestor, it is difficult to compare with the Dao Xing every step to the sky.

At this time, there are two main methods for the gods and demons to cultivate, one is to rely on their own qualifications and comprehension to cultivate, which is called to prove the Tao with strength, and the other is to earn merit and luck and use merit and luck to assist in cultivation, this method is called merit and enlightenment.

For the ancestors, even if they take the path of preaching the Tao with strength, this merit and luck will not be too much, because the descendants of the ancestors also need to have merit and luck if they want to develop.

The more descendants of the ancestors, the stronger the Dao of the clan, the stronger the Dao, the stronger the Dao, the stronger the combat power, the gods and demons practice for immortality, and Changsheng must not only have the qualification of immortality, but also have the means to protect immortality, that is, combat power.

Even if the ancestor already has the qualification of immortality, he also needs to improve his combat power, after all, there are many open and secret battles between the ancestors.

And the innate thing itself must contain atmospheric luck, not to mention the alchemy of the innate thing, which can directly improve the efficacy of the pill and the divine weapon.

Knowing that the eldest brother was not in danger of falling, Yuan Shi and Tongtian also put their minds at ease and chatted more leisurely.

Tongtian Dao: "Innate power can offset the decay of heaven and man, doesn't it mean that the innate gods and demons of the year can survive the five decays of heaven and man, and then slowly cultivate until they become enlightened?"

Yuan Shi said: " Not necessarily, the realm is different, the innate power obtained is not the same, I estimate, in which realm back then, the innate power obtained to help him survive more than one catastrophe, for example, it was the middle god realm, and the innate power of his body can help him through the fourth decline of the great god, but as long as the median god does not fall, he is basically promoted to the upper god, but those upper gods back then, their innate power can help them survive the fifth decline, and the effect is the greatest, as for the innate power of our great gods, it should be able to help us preach more easily, but we already have the assistance of the Pangu soul, and the usefulness of the innate power is not obvious。 ”

Tongtian nodded. The two continued to discuss the general situation of the people and exchanged some views.

In the small talk between the two brothers, the fifth decay of the heavenly and human beings of the Supreme has come.

Taishang's forehead began to sweat, and he had an urge to jump up, he knew that this was the fifth decay of heaven and man.

The fifth decay of heaven and man - unhappy seat: It is said that the heavens are the most victorious and happy, not owned by the world, and when the blessings are exhausted, they are naturally tired of living in this seat.

It means that when the gods and demons are blessed to the end of their lives, they will be restless, exercise a lot, and consume a lot of divine power during the exercise, and eventually die of exhaustion.

Taishang tried his best to restrain himself and not let himself stand up, but his mood became more and more irritable, and he only felt itchy all over his body, and he had to jump up and pat it to be comfortable.

Taishang continued to suppress his desires, and his face became hideous.

Although they knew that Taishang's life was not in danger, Yuan Shi and Tongtian were still worried.

Taishang Du Heaven and Man Five Declines, on the surface, it seems that there is no risk, and there is no big momentum, that is, Taishang meditates there, but Yuan Shi knows that there is a risk under the calm, as long as Taishang stands up, the decay is basically a failure, because once Taishang stands up, it means regression, step by step, and eventually it will fail.

Yuan Shi and Tongtian quietly guarded the Taishang.

Three hundred and sixty years later, the five heavens and men declined, and Taishang finally suppressed the desire to stand up with his great perseverance.

Taishang became the first and only cultivator in the history of the flood famine to survive the five decays of heaven and man with his own perseverance.