After hundreds of years, the name "Thirteen Barbarians is still deafening."

After the thirteen barbarians joined forces to snipe Xie Jia'er, they never appeared at the same time, their whereabouts were different, some of them continued to hunt down and kill the evil path after a little recovery; some were tired of fighting and killing, and went into seclusion alone; some closed the dead pass, and never saw outsiders again, from the perspective of later generations, their choices are mostly related to their own nature, among them, the fourth, the sixth, and the ninth three are all violent and abusive, and after the injury is healed, the three of them go together to continue to help the righteous monks to conquer the evil demons and the outer way, and enjoy the killing that only belongs to them in the bloody storm

The ninth of the three barbarians is called Zhongyuan, he is the senior brother of the white wolf, and at that time the white wolf was still a low-level disciple with shallow cultivation

These three thirteen barbarians, led the righteous path disciples to attack the misty abyss, and when they were about to finish, suddenly there was no news, and before the arrival of the next batch of masters, the disciples who stayed in the piece did not dare to save them, but the little white wolf remembered the friendship of the senior brother, and sneaked into the misty abyss with the boldness

At this time, Qin Xiao had already regained his composure, and nodded at the sedan chair: "I really didn't expect Da Xiangrui to care about his fellow disciples so much when he was a teenager, but it was really disrespectful."

The white wolf snorted, but there was no joy in his tone: "At that time, I was just an ignorant boy who had not yet passed the Shan state of mind, and I was not sensible and born with a big Dandan."

The battle between good and evil, the most famous battle, was none other than the thirteen barbarian attacks and killed Xie Jia'er, but the battle of the righteous way to exterminate the Misty Abyss has also been talked about by people to this day, or rather, to think hard

The first team of righteous path monks lost contact with the outside world, and when the righteous path gathered masters again and arrived at the misty abyss, they found that the huge Rangyuan had already turned into a dead domain, whether it was the righteous path monks who had invaded before, or the evil path disciples trapped here, all of them had died, and the fourth and sixth and ninth Zhongyuan were no exception

Then the corpses were counted, and even the stumps and broken arms that were shattered by the supernatural power were all pieced together, and there was a famous and surnamed evil path in the Blurry Abyss, and it seemed that the situation in the Mystic Abyss was a situation where they all ended up together

But anyone with a little brain understands that there is something wrong, because there is an important premise that the same end is evenly matched

Xie Jia'er is dead, and no one in the evil path has the ability to kill the fourth, sixth and ninth three people in one fell swoop With these three thirteen barbarian leading righteous path monks, their strength far exceeds that of the enemy", this case was finally closed, and the only one who knew the truth was the white wolf who sneaked into the misty abyss alone to find the senior brother when the second wave of righteous path masters arrived

Wu Xiangrui Xiaogong E Qi Qing quickly explained the background of the matter with a clever mouth, and everyone was listening carefully, but Liang Xin was distracted in his heart, and a big question was emerging, which had nothing to do with the Thirteen Barbarian Confusion Abyss

The monks do not have much affection to speak of, and Liang Xin has long realized that they are kind to him, not necessarily because he is good at sharpening his knife; they make things difficult for themselves, and they do not necessarily want to be embarrassed by Liang Xin" The joy, anger, sorrow and sorrow shown by the advanced monks are not real feelings but their habits

In the same way, people who are ruthless by nature are always fierce after they have achieved success, and their expressions have nothing to do with their mood but are just habits that become natural

Mr. Dongli's "Lesson in Immortal Calamity and Liang Xin's own experience, almost made him believe that the monks are a group of the most selfish and ruthless people with great power, and the white wolf told the "Misty Abyss", and the fact that the middle master fell and the left-behind disciples did not even dare to investigate, also confirmed this point again

But what about Qin Xiao?

In Liang Xin's eyes, she is more like an eldest sister in a high position but cares about her family, and no matter what, she can't connect her with those indifferent and selfish monks

Qin Xiao admired Liang Xin, Nanyang was quite fond of Qingmo, and Langya and Mother-in-law took care of each other, these were not cowardices, so Liang Xin was confused, and the monks who broke off their mortal feelings did not seem to be truly ruthless

When he was distracted, Liang Xin suddenly felt a slight pain in his eyes, as if a pair of golden-headed flies had hit his eyelids, not too painful but disgusting enough, and immediately reacted, it was the gaze of a white wolf!

Although it is separated by a car curtain, it is like substance

"I'm talking about the biggest secret of cultivating the truth in the last few hundred years, and when others hear it, they just wish I could talk about it in one go, but you are absent-minded?"

Liang Xin hesitated, but still raised his own question, his question is not something that can be explained clearly in a few words, stammered, and said enough to make a cup of tea, the white wolf finally understood what he meant, most of the monks present were old goblins who had lived for hundreds of years, but no one expected that Liang Xin would forget where he was for such a boring question, and for a while, everyone's expressions were quite helpless

Only the white wolf and Qin Xiao, the two of them laughed together, and the white wolf smiled and sighed: "This question is interesting, but you are a stupid boy!"

Qin Xiao asked at the same time, "How could you think of this?"

Liang Xin ignored the white wolf, looked at Qin Xiao and replied truthfully: "It is related to the order and absence of my ancestors, count the hard work of good friends, you must figure it out"

The white werewolf, as his name suggests, has a deep wolf nature in his bones, for the sake of a drama... Zi attacked and killed Tu Su, and even more for negligence, severely punished Hongyan, and abused! He was better than Dian Xian, but he also brought a little bit of the rough and heroic spirit of a wild wolf This Hai became interested in Liang Xin's question, and he didn't talk about the matter of Mi Liyuan: "Let me ask you, do you think that sex is inherently good, or is sex inherently evil?" If you want to solve your doubts, first figure this out."

Liang Xin is just a criminal boy, he has never read a book, he only reluctantly recognized some words with his uncle, who had ever thought of such a topic, and replied with a wink: "Ben Shan"

Godfather, ugly mother, uncle and brother, Liang Xin counted the relatives around him, and it was not unusual to give such an answer

"Another baby born in the net, but only a mouthful of milk, will they be humble to each other, or will they fight desperately?" The white wolf's voice was full of laughter, as if he was happily watching the two swaddling dolls fight for milk, and after a while, he gave the answer in a firm tone: "Human nature is inherently evil!"

Liang Xin grew his mouth, unwilling to give the answer given by the white wolf, but he didn't know how to refute it

Seeing his frowning brows and uncomfortable appearance, Qin Xiao couldn't help but show a smile, stretched out his hand and gently patted Liang Xin's back: "Good or evil, it's just pedantic boring, imposed on the baby, how can the baby know what good and evil are the same, in terms of the way of heaven, there is no difference between good and evil at all."

"When the baby first descends, he does not understand good and evil and has no concern, this state of mind is most in line with the way of heaven, and we call it "innate wisdom."

When the baby grows up, he has feelings and concerns, and if he wants to comprehend the way of heaven, he must cultivate his mind and get his innate wisdom back Saying that, Qin Xiao paused for a while and waited for Liang Xin to roughly understand this passage before continuing to speak: "Actually, you can regard the cultivation process of the monk tempering his mind as four words: return to the basics."

There are various sayings on the refining of the state of mind, such as "the natural latent return of the original mind, and so on, but in fact, it can be regarded as a process of returning to the basics, and the monk must truly return his mind and outlook on life to the state of a baby, so as to fit the way of heaven."

Liang Xin was completely confused, even if he didn't like monks, but from the bottom of his heart, he always felt that cultivating the truth and enlightenment was progress and progress, and it was a kind of positive pursuit that didn't care about others, but after listening to what Qin Xiao said, an adult worked hard and wanted to "turn himself back into a baby", he really couldn't figure out, whether Xiutian was progressing or degrading

It was only at this moment that he vaguely thought that changing from a mortal to a monk was not a butterfly, on the contrary, the process was to change from a butterfly back to a caterpillar, but what changed back was a powerful caterpillar

Qin Xiao did not directly explain "Breaking Mortal Feelings", but followed the topic of "Sexual Evil" to explain the truth of the Buddha's refining and enlightenment to Liang Xin little by little, his tone was soft and soothing, and his expression was calm

The white wolf in the sedan chair seemed to be a little puzzled and asked Qin Xiao: "Great sacrifice wine, you can't help but be too patient with this child, right?"

Qin Xiao did not deny it, smiled and nodded: Lord Xiao Liang's cultivation is unique His mortal nature is very close to my thoughts."

The white wolf laughed, and then turned to Liang Xin and said, "Boy, I can't speak as politely and gently as everyone Qin, do you want to listen?"

Liang Xin waved his hand indifferently: "Daxiang Ruiken teaches, I'm too late to be happy."

"You are a stone egg with no heart, and a good six-step cultivation is put on you, it is purely that God is blind! With your two or two brains, you dare to speculate on the four words "Break off ordinary feelings?" Before Liang Xin finished speaking, the white wolf had already scolded: "Do you think that the four words of cutting off ordinary feelings are erasing human nature? Big mistake! The monk tempers his mind in order to return to the truth in order to restore his original nature!" When I was practicing, I spent seven years seeing hundreds of babies first descending, and more than a dozen of them were killed in childbirth, and the little ones were lying next to their mother's corpse crying, but if they could speak, would you dare to ask, were they crying because they felt sorry for their mother, or because they had no milk to drink?"

Liang Xin frowned: "Babies are not sensible, you don't have to always talk about them"

This time, he still couldn't finish his words, and was interrupted by the white wolf again: "Don't talk about them? You didn't grow up from a baby? Mortals don't grow up from babies? People in the world, whether male or female, old or young, which one is not a baby at birth? I don't say that they are going to talk about monkey cubs, to talk about red-skinned eggs? I listen to you, it doesn't matter if you have to let me talk about monkey cubs, anyway, the principle is the same."

Liang Xin didn't speak this time, but Qingmo laughed: "You still say babies, you said that the monkey cub is estimated to have a demon king who will be unhappy."

The white wolf didn't bother to ask who the demon king who cared about the monkey cub was, and continued: "The baby pushes and cries for milk, in the final analysis, it's just one word: "Fight! The baby has grown up, entered the WTO, and has learned the way of making trade-offs with the concern of the world, and everyone in the world is different from now on, but the root will not change.

"Countless living beings, exhausted for 10,000 years, there is only one heaven-big "fight! you can't see it, it doesn't mean that this word doesn't exist" The white wolf's voice was sharp, and his tone was even more unquestionable, as if as long as Liang Xin shook his head, he would immediately unscrew Liang Xin's head: "The monks have seen through this word early, so the fight is even more fierce Many sects and celebrities say that the purpose of breaking off mortal feelings is to fit the state of mind to the way of heaven, but I think that the monk's 182 love is to "fight more conveniently, and more scruples!" There is only one criterion for things: whether it is beneficial for one's own cultivation or not!"

Even Qin Xiao was stunned, and then nodded with a smile at Da Xiangrui's sedan chair: "These words are interesting, not only interesting, but also have some truth."

The white wolf laughed loudly, and even said a few polite words to Qin Xiao, and then spoke to Liang Xin again: "Liang Modao, you don't have to worry about the monk's extinction of mortal feelings, because the four words of extinguishing mortal feelings have a major premise, that is, the "fight!" that I just said on the Internet.

Then, the white wolf diverted the topic and said very abruptly: "The farmer grows in the spring and ploughs in the summer, and eats on the field, but suddenly one day someone comes to make trouble with them and they are not allowed to farm again, what will happen to the farmer?"

Without waiting for Liang Xin to speak, Qingmo giggled and replied, "Hit him!"

"Yes, the farmer relies on the harvest in the field to support his family, and if they are not allowed to farm, they will not be able to live, so whoever makes trouble with them, they will beat him, in fact, there is no difference between the monk chasing the way of heaven and the farmer cultivating the crops!

At this point, Liang Xin has finally been integrated!

The white wolf laughed, and at the same time, Qin Xiao also showed a smile at Liang Xin, and gently received the first great auspicious rui, a great sacrificial wine, regardless of their cultivation, just by looking at it, it was many times higher than ordinary monks

Mr. Dong Li is well-informed, but his practice does not require Dao Heart, and he is just a layman in the Middle Earth cultivation method; Ancestor Liang Yier's means reach the sky, but he is a Shura Li mortal, and he has almost no concept of the way of cultivating the heavens; even if Godfather Jiang'an is a generation of demon kings, it does not mean that he is omniscient and omnipotent, plus he is paranoid by nature, and he is crazy and acts deviantly when he practices demon skills

Liang Xin's three seniors were all amazing, but their understanding of "Breaking Mortal Feelings" was really not as profound as that of Qin Xiao, a white wolf who was born in Heaven Gate and cultivated to a great achievement

"Breaking off all feelings" does not mean that you can't have feelings, but that no matter what emotions you have, you must retreat in the face of the pursuit of canopy!

Monks also have affection, and they can distinguish between love and hate for those who do not affect their pursuit of the way of heaven, but for those who hinder their cultivation of immortals, even if they are parents and children, they will kill and decide

The monk is not a heartless person, at most "he can only be counted as a thin lover."

Liang Xin and Qin Xiao have no "fight", so Qin Xiao's appreciation and love for Liang Xin are true

Qin Xiao and the white wolf, the former is gentle and seductive, and the latter angrily scolds and reprimands, and finally makes Liang Nian understand the true meaning of the four words "Break off all feelings: those who have a dispute with themselves will be killed without forgiveness;

Liang Xin figured out this truth, and many of his previous doubts were also dissolved: Nanyang Zhenren's love for the girl Qingmo was beyond words, Donghan Chaoyang was respectful to his master Qilin, and Langya was sincere to his mother-in-law, "These feelings are true, but this sincerity still has a big premise: there is no dispute between them!"

While exhaling a long breath of turbidity, Liang Xin was still a little unwilling, and looked at Qin Xiao: "What will happen to you if I hinder the Great Sacrifice Wine from pursuing the Heavenly Dao?"

Qin Xiao shook his head, spitting out the words slowly, but he didn't hesitate: "Spoil the scenery, don't say it!" After speaking, he paused before continuing to speak: "Love? This thing is very strange, either it is the most important, or it is the least valuable."

The words of the Great Sacrifice Wine were a little inexplicable, but Liang Xin completely understood what she meant, and sighed softly: "You regard the Heavenly Dao as the highest standard, so" Love is the most useless thing in your eyes, you can have it, but even if you have it, that's it."

The white wolf laughed a few times, and said: "You don't have to be so depressed, everyone has a scale in their hearts, and among mortals, there are many people who abandon their wives and children for fame and fortune!

Monks are actually no different from Fan Zuo, except that mortals seek wealth and fame, monks seek Taoism and seek immortality, you only look at monks as bad, but you don't see mortals dirty, this is a crow standing on a pig."

Because human nature is inherently evil, this is the innate wisdom in the eyes of the monks, and only by cultivating innate wisdom can we comprehend the way of heaven

And the only way to cultivate innate wisdom is to "break off ordinary feelings"

The relationship between this is not difficult to understand when it is difficult to say, Liang Xin understands it, so he understands, monks and mortals are simply two sprouts that grow from a seed, and there may really be no difference in nature

It's just that monks act more directly, simply, and brutally because of their clear standards and strong power, while mortals are more subtle because they have many fetters

The white wolf's voice carried a sense of schadenfreude after breaking the casserole: "The Heavenly Cultivator has only magnified the ugliness of mortals!"

In Liang Xin's smile, there was a little helplessness left by the ancestor Liang Yier, "Before moving the mountain, he only felt heavy and unattainable, but now in his eyes, it really seems to be a meaningless thing!"

I couldn't figure it out, so I had to think about it, Liang Xin scratched his scalp, and successively shook the sedan chair of Qin Xiao and the white wolf, thanked the two seniors for their kindness, and then straightened his waist and smiled: "Hurry up and get down to business!"