Chapter 455: Sermon (2)
After the Yin and Yang family discussed the Tao, there were still two families involved in the discussion, one of which was the tea family. Pen, fun, and www.biquge.info
Xiao Yi looked at the two families and said with a smile: "Due to the limited time, Xiao Yi will not talk about the way of the two families, I hope you will forgive me." ”
When did the disciples of the Nine Great Sects still look down on these small sects, when they saw Xiao Yi speaking specially, they were immediately flattered, and they hurriedly replied with courtesy, and they didn't even dare to say that they didn't dare.
Xiao Yi then faced the Mo family and said: "The Mo family repays grievances with grievances, and is happy to take revenge." For us personally, it may just be a matter of words, but when it comes time to actually put it into action, it will certainly be a different story. or unable to reciprocate, or unable to start because of soft-heartedness. In short, we simply can't do it ourselves. Everyone has a chivalrous heart, but there are very few who can be called chivalrous. Therefore, we need the heroes of the Mo family to fight grievances for us and uphold justice. ”
Speaking of this, but seeing that the Legalist Han Li's body moved, he was about to speak, obviously disagreeing with Xiao Yi's words.
Xiao Yi immediately smiled and said, "Brother Han, don't worry. In fact, the chivalry of the Mohists does not conflict with the laws of the Legalists. ”
Seeing Han Li sit down again, Xiao Yicai asked, "Why does Brother Han think that as long as it is chivalrous, it must violate the law?"
Without waiting for Han Li to answer, he continued: "Breaking the ban with martial arts is just a special circumstance caused by the excessively strict laws in ancient times. In our lives, there are injustices everywhere, and most of them are trivial things, and they do not break the law at all. Worse still, it may just be a bad remark. At this time, we can't deal with it ourselves, so we need the help of a knight. ”
That Han Li's face changed slightly, as if he was moved, but he still said to himself: "You can analyze it in every detail and incorporate all the things in the world into the law." ”
Xiao Yi said with a smile: "Brother Han's idea is good, but worldly things are cumbersome and complicated, how can they be comprehensive, do they even have to care about the awkwardness of husband and wife?"
Han Li was stunned for a moment, speechless.
Xiao Yi said: "Borrowing the method of deduction from the Yin and Yang family, there is no law that can cover the trivial things in the world. ”
Han Li's face changed several times, and he stopped talking. This is also the weakness of the Legalist family, Han Li alone, and Han Li has excellent understanding, and he already understands it a little. Otherwise, a group of Legalist disciples would argue with Xiao Yi, and this way would not be able to continue.
Xiao Yi smiled and said, "The world often says that the great man is for the country and the people. It sounds like only those who have done earth-shattering things can be called chivalrous, but in fact, around us, people who are willing to stand up and say a fair word and dare to stand up to stop bad behavior can be called chivalrous. ”
The world has never thought that doing these trivial things can be called heroes, and they suddenly feel novel.
Xiao Yi said: "The chivalrous act is not like this. Yin and yang alternate, the world changes, and the law cannot be static. When there is a problem with the law, only a chivalrous man dares to accuse the law of impropriety. In this way, the law will always be renewed. ”
Only chivalrous people in the world dare to challenge the law. In the era when the Legalists were in power, the Mohists had always been in a rebellious role, and no one had ever justified them. When the Mo family heard this, they were very pleased.
Han Li said, "If they are allowed to challenge the law, where is the authority of the law?
Xiao Yi asked rhetorically, "If the law is just, who is willing to challenge the law in the face of the world's condemnation?"
Han Liden couldn't refute it.
Na Mo Qianshou said: "The law is just, the people are happy, how can my Mo family have nothing to do and challenge the law?"
Xiao Yi saw that the two families had no objections, so he said: "Law and chivalry complement each other, in addition to the law of the country, if it is accompanied by chivalry, how can the world not be governed?"
Hearing such a grand statement, everyone was shocked.
In ancient times, the Mo family and the Legalist family confronted each other, and I don't know how many deaths and injuries they experienced, and the two families were mortal enemies of each other. In the eyes of the world, Mo and France are by no means incompatible, but after listening to Xiao Yi's words today, it is easy to describe the two families as complementary to each other, and it sounds very reasonable.
After a pause of about half a time, Mo Jiuzhong, the master of the Mo family, applauded and said: "The words of the virtuous nephew, the precedent of opening ink and the law and Taoism, Mo sighed to himself. Wonderful, wonderful!"
Xiao Yi smiled indifferently: "The ink argument is meticulous, it can be called a must, and the big man is too modest." The so-called bystanders are clear, and the authorities are confused. The kid is just looking at things from an outsider's point of view. The kid talks about the way of the Mo family, and he hopes that Juzi Haihan is. ”
Mo Jiuzhong said: "The virtuous nephew is polite. When he spoke, there was a rare smile on his serious face.
At this time, the heads of all the families present were all familiar with this Taoist disciple. is polite, gentle, and well-spoken, judgmental, as an elder, who can not like it?
In addition to being amazed, everyone present couldn't help but wonder, how could this young man, who looked less than twenty years old, know so much about worldly people, and have so many insights?
The schools have established sects, and the disciples have devoted themselves to preaching, and they have long since departed from secular life. The study of the world can only be obtained through hearsay, and it is very limited. However, what Xiao Yi said seemed to have experienced it himself, and it had reached the point of observing the details, which was really puzzling.
In fact, how do they know that when Xiao Yi was in Boyang Painting House, he experienced the test of "asking the past generations", although he was less than 20 years old on the surface, but he really lived a life, and his inner age is unknown.
When Xiao Yi looked in the direction of Confucianism, several familiar Confucian disciples hugged their fists and inquired about him, and when they saw the elegant temperament of his arguments, they were all dissatisfied with their faces, especially Na Shen Yirou, who showed his true feelings, and there was some obsession in his eyes.
Xiao Yi smiled back and said calmly: "Confucianism repays grievances directly, and its purpose is to be clear and virtuous, and to stop at perfection. After ordinary people make mistakes, it is difficult to discover their own problems for a while by relying on self-examination alone. At this time, the integrity of Confucianism is needed. ”
At this time, someone suddenly asked: "In this way, what is the difference between Confucianism and Mohistism? In your heart, is there no distinction between Confucianism and Mohist?"
This person obviously deliberately provoked trouble, and when the Confucian and Mo families heard it, their faces changed.
Xiao Yi looked back at the person and saw that it was a famous disciple Huitong, he still smiled slightly, did not get angry, and said without hurrying: "The two families of Confucianism and Mo have been inherited for hundreds of generations, and everyone in the world knows it. Your Excellency is also a famous disciple, you should know the difference between Confucianism and Mo. ”
Xiao Yi's tone was calm, without waiting for anger at all, and his way of speaking was extremely clever, which not only undermined the famous artist, but also made Na Huitong speechless.
Xiao Yi continued: "There are two Confucian and Mo families, one is a chivalrous man who dares to fight grievances, and the other is a benevolent person who is willing to face the mistakes of others. To everyone, it seems to be somewhat similar. Actually, everyone overlooked one point. In the same thing, they are not in the same role. ”
"Different identities?" the beings were still a little dazed, frowning in thought.
Xiao Yi further explained: "Grievances are a matter of two people. The third person helped him from the side, this is a chivalrous man. Among the two, those who dare to face the faults of others can be called benevolent. ”
One sentence said the difference between the two, and all beings suddenly became stunned. (To be continued.) )