The art of resurrecting the dead involves the mystery of reincarnation.

It's just that in today's flood famine, reincarnation has not yet been established. Many monks, after death, want to be resurrected, it is extremely difficult.

The technique of mending the sky and bathing the sun, this is the technique of detachment.

I can't understand this either.

If you have cultivated to the peak, you can turn the acquired spirit treasure into an innate spirit treasure, and the innate spirit treasure into a chaotic spirit treasure.

Hongjun sighed.

Using the Qiankun Ding, it can be seen that the acquired spirit treasure is transformed into an innate spirit treasure, but every time it is transformed, it consumes the origin of the Qiankun Ding, which has huge limitations.

As for transforming the Innate Spirit Treasure into a Chaos Spirit Treasure, maybe Pangu could do it, but he couldn't do it.

The art of the wandering god and the qi can become the master of the plane.

Hongjun understands it most profoundly. It's just that vaguely, there are some blames, such a clever technique, it should be secret, and it was actually said in public.

It's just a moment later, Hongjun understands again, how to say it, and there are a few people who really understand.

"The technique of returning wind and returning fire involves the superposition of the Great Dao, the technique of submerging the abyss and shrinking the earth, involving the mystery of chaotic walking, the technique of flying sand and walking stones, involving the superposition of the Great Dao and the technique of group attack of the Great Dao, and the seven arrows of the nail head involve the way of beheading corpses and the way of the soul. Where you are profound, you can turn one thought into ten, each cultivating different avenues, and finally becoming one, and achieving supreme results!"

Hongjun said leisurely: "These four techniques are only qualified to be involved after they have become sanctified. And how can they, these ants, understand!"

While commenting and analyzing, Hongjun's jealousy became more and more solemn.

I thought it would. He became holy first, and he was already ahead of Chu Yun, but he didn't expect that in the understanding of the Great Dao, Chu Yun was ahead of him.

............

Then. Chu Yun is talking about the seventy-two techniques of the earth again.

The seventy-two techniques of the earth shatter are more of a supplement to the thirty-six techniques of Tiangang.

Everything is the same as before, and everything is going on with the preaching life it used to be.

In the Tianxuan World, Chu Yun was the ancestor of Fu, constantly walking, constantly preaching, and accepted seven apprentices. Seven apprentices. They have all grown into top powerhouses, and the only pity is that there is no apprentice. surpassed Chu Yun.

In the world of gods and demons, Chu Yun also continued to preach, and had a lot of fans and many apprentices. It's a pity. None surpassed him.

And at the moment. Chu Yun embarked on the road of preaching again.

It's just that this time, it has become more mature and more practical.

In this world, there are too few top geniuses, such as Hongjun, Rahu, Fuxi and other people with outstanding qualifications. Most of the monks have average qualifications, and most of the monks have rubbish qualifications. Most of the monks are just ants on the ground, and most of the monks have limited achievements.

Not to mention attaining quasi-sainthood. Da Luo Jin Xian, even if he achieves Jin Xian, is also extremely suspenseful.

Most people can't understand something that is too lofty, and the knowledge they absorb is limited, and their future achievements are limited.

Therefore, Chu Yun preached this time, not about the profound avenue, but about the arts, about those powerful supernatural powers, about those invincible spells, about the powerful killing techniques, about the art of condensing the doppelganger, and about the technique of deduction and divination......

These are all spell-based, and you don't need to understand them, as long as the qualifications are not too rubbish, most of them can be learned.

After learning most, it can be used in attack and killing, and in battle again and again.

It's just that how much you comprehend in the end and how smart you learn depends on your own creation.

Of course, these are all spells, all of them are arts, but if these "techniques" can be deduced to the extreme, they can be reduced to "Tao", and they may control the real mysteries.

If you can comprehend the 36 techniques of Tiangang, all of them are profound, and condense your own way from them, the future is unlimited, comparable to Hongjun, comparable to Pangu.

It's just that this is too difficult, among the thirty-six Tiangang techniques, some changes, Chu Yun has only mastered the rudiment, and there is still a lot of distance from the real control.

The avenue is difficult to prove, and small techniques can be sought.

Chu Yun walked like this, walking on the desolate land, talking about his "technique" while walking.

Along the way, many monks stopped and listened carefully.

Of course, there are many more monks who disdain it, just because of these techniques, the name sounds too low-level.

The technique of calling the rain and calling the wind is too low-level, as long as it is an immortal, with a wave of his hand, a strong wind can blow and rain heavily.

The technique of shaking the mountains and shaking the earth, the art of dividing the river into land, and the art of turning the river and stirring up the sea are not high-level spells;

And Chu Yun didn't care, and he didn't justify.

As the saying goes, if you like to listen, sit down and listen carefully, and if you don't like to listen, get out.

Time passed, and in the blink of an eye, three thousand years passed.

On this day, the distant bells began to spread throughout the wilderness.

Zixiao Palace was wide open, and the day of Hongjun's sermon had arrived.

As if it had been agreed a long time ago, streamers of light continued to rise suddenly from the Flood Desolate Continent, flying towards the top of Buzhou Mountain, the chaotic void outside the sky.

The saint, the supreme existence of the wilderness, the sermons of the saints, everyone yearns for it, and no one wants to miss it.

At the top of Buzhou Mountain, countless masters have gathered outside the Chaotic Void. However, looking at the endless tumbling and surging chaotic qi, almost everyone was discouraged.

Among the masters gathered, the lowest is also Da Luo Jin Xian, and the master is even a quasi-saint peak, but it is really not enough in front of the tyrannical chaotic qi. If the cultivation is not deep, there is no supreme defensive spirit treasure, and it will not be able to resist the erosion of chaotic qi for a long time, and the final result will only be the destruction of form and spirit.

Many monks hesitated, but some monks still broke in.

If you can't eat nine meals, you have to cook nine meals.

Then, one by one, the monks entered, looking for Zixiao Palace, like moths to a fire.

To live is luck, and to die is fate.

Thousands of monks entered the chaos and headed towards Zixiao Palace.

And about nine of them died in the chaos, eroded by the chaotic airflow, destroyed, wiped out, and completely disappeared. Only the monks who were less than one floor stepped into the Zixiao Palace and had the opportunity to listen to the sage's preaching.

Chu Yun looked at this scene and sighed lightly.

Rahu's blood refining the famine, Hongjun calculated the famine.

Countless monks, the moment they were looking for Zixiao Palace, fell into Hongjun's calculations and became Hongjun's pawns.

What if you just fall into the calculation, what about becoming a pawn?

Many monks knew everything clearly, but they still did not look back, and went like moths to a fire.

Just because, if you fall into Hongjun's calculations, you are not happy, and it is not a blessing to become Hongjun's pawn.

Falling into the calculation and becoming a pawn has at least some use value, at least some opportunities.

I'm afraid, I'm afraid, I don't even have the qualifications to become a pawn. (To be continued......)