The monk fled in a frenzy, shouting 'I don't know', but Gu Chuanxia could interpret another meaning. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

Dao Ji said that he didn't know, not that it was impossible, and it was not that he wouldn't. That is to say, the Buddha of Lingshan, the leader of Buddhism who competed with the Sanqing in ancient times, will also return, perhaps it has been arranged, or it may be in the near future.

Since Dao Ji answered Gu Chuanxia's question, then Gu Chuanxia naturally has to keep his promise and be a crazy monk for a hundred days.

Changing his body, his clothes were ragged, and he was shaking a broken fan in his hand, Gu Chuanxia shook off his limbs, as if every part of his body was weak, and with a crazy smile on his face, he rushed towards the streets and alleys.

He and Monk Daoji are not like each other at all, and Gu Chuanxia did not deliberately change his face. But on the contrary, everyone will think that he is Daoji, as if he has a label on him.

This is also the ability of the Great Master.

It can be referred to simply as referring to the ability of a deer to be a horse. It's just that the real connotation is more profound and more difficult to say.

The great master is already equivalent to the gods, Buddhas, and immortals enshrined on those altars, and almost all the gods, Buddhas, and immortals throughout the ages have not had a completely unified appearance, they are old or young, male or female, and even combined with a variety of beasts and gods. The only thing that remains unchanged is its function and majesty, or rather a temperament from the inside out.

When the Daoji monk pointed to Gu Chuanxia and said that he was going to be a Daoji for a hundred days, then whoever saw Gu Chuanxia would think that he was Daoji.

"The wine is empty, the color is empty, and the wine is empty!" Gu Chuanxia sang very evilly, shook off his limbs, walked on the street, and then walked out of the dream world, walked into Kyushu, and stepped into the mountains and rivers of Kyushu.

The Taoist monk is really famous among the people.

No matter where you go, there are people who invite guests to drink wine and eat meat, the ancient legend is naturally not polite, learn from Jigong's style, but whenever someone invites guests to eat and drink, they will eat and drink nonsense, if there are some messy requirements, they will pretend to be crazy and stupid, and no one can do anything to him.

During this period, Gu Chuanxia was also the same as Dao Ji, practicing medicine all the way to save people, catching demons and catching demons, although they were all trivial and trivial things, but they went deep into the red dust and dealt with the most ordinary people in the world, which made Gu Chuanxia gradually have a new understanding of martial arts.

"I may have taken a fork in the road before!" After three months as Jigong, Gu Chuanxia gradually gained a deep understanding.

"I thought that the Great Grandmaster was just spreading his name and leaving traces in the heavens and all the worlds. But I ignore that the real great master is actually all sentient beings, and what I want to do is not only to be a strong person, but also to understand how to be a weak person. Only by looking at and understanding the world from different angles can we see more comprehensively, and at the same time engrave the truth of this world into our own martial arts. ”

"Unconsciously, I still owe Monk Daoji a favor again, but it can also be seen that the person he is hiding from is not simple!"

It's like being pulled in the dark, as if it's an invisible qi machine guidance.

The ancient legend crossed the space and walked in the Qing Dynasty.

Since this land was manipulated by the ancient Chuanxia behind the destruction of the Buddha, all the Buddhist temples have turned into the dark, and the Buddhism supports many anti-Qing forces.

Of course, now Gu Chuanxia will not really be naïve to think that the Qing Dynasty destroyed Buddhism really because of his support and promotion. That can only be part of the reason.

The shadow of Confucianism and Tibetan Buddhism should not be ignored.

Just as the Taoist Gate will be divided, the Buddhist Gate is also not a complete section, and it is inseparable.

On this day, the wind was beautiful, but the sky suddenly glowed with a snowy white light.

Gu Chuanxia saw a person, but he seemed to see the most beautiful lotus in the world.

'Lotus' is a very representative spiritual root in ancient times, and according to legend, after the destruction of Wugu, a new era was born from a green lotus.

Therefore, in ancient times, there were not a few people who used lotus flowers as the Dharma phase.

But now that many ancient powers have not returned, there is only one person in the world who has such a dharma.

"The third Buddha of the virtuous tribulation, the wonderful incarnation of the illusion, the rare lotus stamen, is now the holder of the light. Hello!" The voice of the visitor was very nice and magnetic.

Gu Chuanxia looked at the comer, and saw that he was wearing a red and yellow monk's robe, but his head was covered with long hair, and he didn't look like a monk, but more like a beautiful son.

In his hand he holds a folding fan with his own poems on it.

Just like there is only one mad monk, and that is Daoji. In this world, there is only one person who is so suave and suave as a monk, and there is only one person who is unparalleled in the world.

"Cangying Gyatso!"

One of the only two ancient power awakens in Buddhism, and his origin is more complicated than Daoji.

He was originally from a Nyingma family and was identified as the reincarnation of Guru Padmasambhava. And Guru Padmasambhava is the reincarnation of the former Amitabha Buddha.

Padmasambhava was also confirmed to be the first person to be reincarnated in ancient times, but he woke up too early and too urgently, resulting in an unstable foundation, not only could he not recover his ancient powers, but even after stepping into the Great Grandmaster, he was exhausted and could not climb any further, so he was reincarnated again.

He was reincarnated again, but before he could be picked up by the Nyingma sect, he was preemptively picked up by the Gelug sect and designated as the sixth Dalai and Lai.

Therefore, the real body of the person in front of him is mysterious, and it is difficult to find out whether it is related to the ancient true Buddha.

However, there is no doubt that he is indeed the reincarnation of an ancient power, and his various miracles are inherently not made up and fabricated by man.

"Who am I?" asked the boy-like monk to a mad monk.

Gu Chuanxia finally understood why Dao Ji was hiding.

Because this matter is too troublesome, no matter how he answers, he is bound to offend a faction, and what is even more troublesome is that there are ancient characters involved in this monk.

If it is the reincarnation of Padmasambhava, it represents the incarnation of Amitabha Buddha, the Immeasurable Buddha. If it is the sixth Da and Lai, then it represents Guanyin Bodhisattva.

So who is he?

Dao Ji is a member of Buddhism, and he can't answer this question, let alone answer it.

Fortunately, Gu Chuanxia is not a person in Buddhism, and he is not afraid of enmity with Buddhism, and he has to pay back what he owes Daoji. So Gu Chuanxia looked at the person in front of him, and replied, "You are Padmasambhava!"

"I have perished...... It's called Padmasambhava!" Cangying Gyatso suddenly realized.

"In the northwest corner of the Wu Jin Temple, on the seat of the lotus stem and flower embryo, a rare and special achiever, known as Padmasambhava, surrounded by all the family members of the empty line, I practice with your honor, and pray for blessings, Gereba Marsede!"

A lotus flower slowly surrounded the monk and bloomed thoroughly, as if there was a Buddha in the bright light, blooming with immeasurable light and nodding to the ancient legend, as if it was a promise.

Watching the monk go away, listening to the voice of the mantra chanting that gradually dissipated, Gu Chuanxia still sighed.

This time he's in real trouble!

(To be continued.) )