As long as the qi practitioner has a great opportunity and great perseverance, he can use this method to cut off his own three corpses, so that his true spirit can return to the original, which is more in line with the avenue of heaven and earth, so that the qi practitioner can better merge the Tao, which is the supreme Taoist method. Pen, fun, and www.biquge.info

What a qi practitioner pursues in his life is actually the sixteen words of refining and refining qi, refining gas and transforming gods, refining gods and returning to emptiness, and refining and refining void and combining the way, and the apex of refining and refining qi is Jindan, Jindan consummation is the perfection of refining and refining gas, and refining and refining gas is the foundation of qi practitioners, so the quality of Jindan will determine how far a qi practitioner can go.

The apex of refining the gas and transforming the gods is actually the tribulation, those so-called primordial gods, mergers, After all, the three realms of the tribulation still belong to the realm of the primordial gods, and later in order to better distinguish the changes in the realm, this great realm was divided into three sections, once the practitioners concluded the primordial gods, their cultivation was no longer a simple cultivation of mana, mana was only the law of protecting the Dao, and the law of the Tao was the practice of the primordial gods, and only by comprehending the avenue of heaven and earth could the primordial gods get enough nourishment, so that the primordial gods could continue to grow, so as to be able to survive the catastrophe of the heavens.

Once the qi practitioner survives the Shenxiao Thunder Tribulation, the Qi practitioner is considered to enter the realm of refining the gods and returning to the void, the span of the realm of refining the gods and returning to the void is very large, a qi practitioner successfully survives the Shenxiao Heavenly Tribulation, then he can be called an immortal, at this time the immortal is also called the earth immortal, and the practice of the earth immortal is also to comprehend the avenue of heaven and earth to contain their own Dao fruit, this Dao fruit is the foundation of a qi practitioner, and the growth of the Dao fruit will also make the Yuan Shen of the earth immortal with the transformation, once the Yuan Shen of the earth immortal transforms into a pure yang Yuan Shen, then it means that the growth of the earth immortal Dao fruit has entered the limit。

Of course, it is not easy to make the Yuan Shen transform into pure yang, the Yuan Shen of the earth immortal has a total of nine transformations, which is commonly known as the ninety-nine heavenly tribulation, and if the heavenly tribulation is not survived, the primordial god of the earth immortal monk will increase by one point, and the nine tribulations will be pure yang Yuanshen, which is also the beginning of the realm of heavenly immortals.

The cultivation of the Heavenly Immortal Monk is even more terrifying, the catastrophe of the five decays of heaven and man can be said to be the burial ground of the qi practitioners, only by successfully surviving the decline of the physical body, the decline of mana, the decline of the Yuan Shen, the decline of longevity and the decline of the Dao heart, the catastrophe of the five decays of heaven and man, the refining of the qi practitioner is even to the extreme, this is the golden immortal monk who has attained Daluo, and there will be no disaster and no catastrophe from now on!

And the Dao Daluo is only the beginning of refining the Void Harmony Path, and the next stage that the Qi practitioners are facing is the most difficult and spanning stage on the path of Harmony, and the Qi practitioners at this stage will only do one thing is to find a way to join the Dao.

Since all things are born and exist from the Tao, the reason of all things must be born from the Tao, and the Tao will be born, and the Tao will be completed. The so-called conformity with the Tao means conforming to the Tao and conforming to the Dao, that is, acting on the track of the Dao, existing and moving within the scope of the Dao.

And that Taishang forgetfulness is the method of harmony handed down by the Taiqing sage, and when you cultivate to Dacheng, you can cut off the good corpse, the evil corpse and the corpse of self-obsession, but these are too far away for Su Zizhan, and now Su Zizhan just needs to use Taishang forgetfulness to restrain his mind.

To smelt Taiyin true water is a very important thing for Su Zizhan, and before Su Zizhan because of his own experience, he felt that his state of mind cultivation was still too far behind, the four words of pure and quiet inaction Su Zizhan only got the word Qingjing, and it would also be affected by the outside world, once the mood was not enough, there may be accidents when smelting Taiyin true water, practice and practice, cultivate the mind, Su Zizhan does not seek to be able to cultivate the great magic power of the Taishang Slashing Wisdom Sword now, but only to be able to restrain his mind, so that Su Zizhan can successfully smelt the Taiyin true water。

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It only took three days for Su Zizhan to adjust his mana and Yuan Shen to the peak state, but after that, it took nearly a month to comprehend some of the fur of Taishang Forgetfulness, but although it is difficult to cultivate, its effect is very unsuccessful, Su Zizhan has never felt that his state of mind cultivation can be so calm and waveless, looking at the Taiyin True Water in front of him, Su Zizhan can also maintain a state of no sorrow and no joy.

But there are also drawbacks to practicing too forgetfulness, the biggest drawback is that you may go the wrong way, Taishang forgetfulness said very clearly at the beginning, forgetfulness is not ruthless, but many qi practitioners are easy to let themselves fall into the misguided path of forgetfulness and righteousness, and eventually cultivate into a ruthless and unrighteous monster, Taishang forgetfulness wants to be unable to think instead of not having a thought, the difference between the two is only one word, but it is a thousand miles of fallacy.

Of course, Su Zizhan is also very clear about the disadvantages of Taishang's forgetfulness of cultivation, although he has only comprehended a superficial understanding now, but his ancient and waveless face can also be regarded as a sequelae of practicing Taishang's forgetfulness!

To get back to the point, to smelt the Taiyin True Water, it is easy to say, but difficult to do, the Taiyin True Water is the essence of the Taiyin Qi, it is the thing of heaven and earth to Yin, Su Zizhan carefully wrapped one of the drops of Taiyin True Water with his divine sense, and the cold feeling that emanated from the depths of his soul almost made Su Zizhan lose consciousness.

It was different from the cold of the Cold Ice Avenue that froze all things, but Su Zizhan, who had been prepared for a long time, still succeeded in sending the first drop of Taiyin True Water to the place where his Jindan was.

There is no obstacle, Su Zizhan's Jin Dan has an instinctive closeness to Taiyin True Water, the two have just come into contact, Taiyin True Water is like meeting sponge water, and it is integrated into Su Zizhan's Jin Dan at once, and Su Zizhan's Jin Dan is even more There is a strong feeling of hunger, Su Zizhan knows that this is his own Jin Dan instinctively pursues more, but he is Taiyin True Water.

With the success of the first time, the second time is logical, and under Su Zizhan's divine sense, Su Zizhan also discovered what is the essence of the so-called smelting Taiyin True Water, Taiyin True Water is the Yin attribute of the Yin Yang Avenue, Su Zizhan's Jin Dan needs this part of the Yin Yang Avenue Law Rune, and after thinking about it, the Sun True Fire must also provide the Yin Yang Avenue Law Rune for Jin Dan, but it is just a partial yang attribute.

One drop, two drops... Fifteen drops... Although Su Zizhan Jindan's speed of smelting Taiyin True Water is very fast, it takes a lot of time to really smelt a total of thirty-six drops of Taiyin True Water, and at most three drops of Taiyin True Water can be integrated into Jindan at one time, and then Jindan will have to use water grinding to digest the law runes contained in these three drops of Taiyin True Water, this time is not short!

The sun rises and sets, the stars change, Su Zizhan has been in retreat since 18 months have passed, and at the beginning there was an endless stream of fellow disciples who came to visit Su Zizhan, and then Su Zizhan has no sign of leaving the customs, and gradually there are fewer people, and Su Zizhan's noisy cave has also returned to its former calm.

In the silence of the cave, Su Zizhan slowly opened his eyes, a stunning divine light flashed, the corners of Su Zizhan's mouth showed a happy smile, it took a full year and a half, Su Zizhan finally smelted the Taiyin true water into his own Jindan, and now Su Zizhan's mana has reached the most extreme point of the three turns of Jindan, Su Zizhan can already vaguely feel that the Yin Wind Tribulation in his Jindan Three Calamities is close at hand.

And now is not the time to cross the tribulation, no matter how much he needs to discuss with his master to find a suitable place to cross the tribulation, otherwise he will not know how to explain this sudden calamity! )