Chapter 110: Potala Palace
The Pure Land of the Dharma, as the place where the Dharma monks will preach in the future, is naturally bright everywhere.
The Dharma monk who was sitting on top of the red lotus of the thousand leaves stopped chanting the Buddhist scriptures and said softly, "Have you sent the two phases and nine products and the lotus to them?"
"Enlighten my Buddha, that Laoshan Taoist fought to destroy the form and spirit, and the disciple turned into a shattered body, and the disciple didn't see them take away and Dilian?"
"Oh?" the Dharma Monk was undoubted, turned his head to look in the direction of the Potala Palace in the west, and said with a smile: "It's okay, you've done a good job." What happened to my three disciples who didn't make it?"
"The three Venerables have been freed, they should have arrived when the time is calculated!" The white-clothed Guanyin was a little puzzled and said in surprise: "Strange, why haven't they arrived yet?"
"It's okay, you first go to the merit pool to pick a three-grade merit lotus, and then go to the Bodhi Forest to get a few golden Bodhi and send them to the Son of Heaven. After the Dharma monk finished speaking, he closed his eyes, looked at Daqian with his heart, and sensed the situation of the three Bishamen.
"Hmm, it's kind of interesting!" "After the Dharma monk opened his eyes and found that he couldn't sense the breath of the three people, he turned on the Pure Land, and the phantom of a wide-eyed Heavenly King appeared, and then the phantom of the Heavenly King of Holding the Country, the Heavenly King of Growth, and the Heavenly King of Duowen also appeared, and he just showed a weird smile: "The disciple has his own thoughts, and he is disobedient!"
At this time, the three people of Bishamen, Tidora and Viliu Dajia sat in a triangle opposite each other, and there were wisps of Buddha light rising on their bodies, and between the fluctuations, they formed a perfect cycle similar to a mandala flower one after another when they sat down, and after each round of fluctuations, the three of them would be overflowing with wisps of brilliant Buddha light, which was the essence of the Dharma Pure Land Vajra Heavenly King's throne.
Bishamen, who had the highest cultivation among the three, suddenly opened his eyes and said, "Master is here, why do you want to hide?"
"It is worthy of being the most valued disciple of the teacher, I think this method array is also calculated by you! It is a bit unexpected to be able to isolate the investigation of the teacher!" The sword that was thrown aside by the three of them, and the broken two-knotted sword turned into a condensed Buddha light, converging the essence of the dignity they had just forced out, and condensing into the incarnation of a Fa-rectification monk.
Bishamen sighed, and said with some despair: "But after all, he couldn't escape from the palm of his master, did he?"
"That's giving up, I thought you had a better hand?" The Fa-rectification monk was a little tasteless: "You dare to betray me with this little means?"
"What if you don't betray it? If it weren't for the shattering of the treasure building this time, I wouldn't know the fact that I have been assimilated by the Pure Land, why do you want to do this to us?"
"Why? Isn't this your pursuit? In the past, as a casual cultivator, you were willing to follow me, didn't it just to live forever?" The Dharma monks seemed to be a little strange about their thoughts, and retorted: "After you merge into the Pure Land, you can live and die with the Pure Land, and after I preach the Tao, the Pure Land will be eternal, won't you wait for immortality?"
"This kind of immortality, what is the difference between living and dying?" After laughing bitterly, Bishamen sighed, "Master, you won't succeed!"
After speaking, Bishamen's body ignited a Dao glass pure fire.
Do you think that this will make me lose something? Since you want to betray me, then return all the Dharma I taught you!" The Dharma monk sneered, turned into a stream of light and fell on Bishamen's body, ten thousand Buddha lights surged, Bishamen did not have the slightest power to resist, and turned into the Dharma of the Heavenly King.
With the fall of Vishamen, Tidora and Virutaka also became the Heavenly King of the Holding Kingdom and the Dharma King of the Growth Heavenly King successively.
Bringing the three Dharma figures back to the Pure Land, the Dharma Monk looked at such an still illusory Wide-eyed Heavenly King, urged the power of the Pure Land, let it condense and take shape, and felt the power of the Pure Land that was missing, the Dharma Monk's face was slightly gloomy, he looked at the Potala Palace, and said secretly: Soon, as long as the Paradise - Shangri-La is swallowed, my Pure Land will be completely completed.
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Tibetan Buddhism, also known as Tibetan Buddhism, commonly known as Lamaism, belongs to Northern Buddhism, and is known as the three major geographical systems of Buddhism and Buddhism in the South with Han Buddhism and Buddhism, which belongs to Mahayana Buddhism, with Tantric inheritance as its main feature, and has five major branches, namely Nyingma, Sakya, Kagyu, Kadam and Gelug.
In small Kyushu, although the Potala Palace is a holy place for Tibetan Buddhism, but a thousand years ago it was only a holy place of the Yellow Gelug sect, only because the gods and Buddhas disappeared a thousand years ago, Tibetan Buddhism was also hit hard, except for the Gelug living Buddha relying on the power of the Potala Palace, barely saving his life, the remaining four living Buddhas have fallen because of the backlash brought by the disappearance of Shangri-La.
Today's Tibetan Buddhism in Little Kyushu is essentially a Gelug school that absorbs some of the Nyingma, Sakya, Kagyu and Kadam sects.
After the living Buddha of the Yellow Gelug sect unified Tibetan Buddhism, he re-established Shangri-La in the Potala Palace with the will of all sentient beings through the Pure Land method exchanged from the Tushi Heavenly Palace, suppressing the revolt of sentient beings, which also led to the fact that the living Buddha has never left the Potala Palace since a thousand years ago, and even every reincarnated spirit child will be sent to the Potala Palace immediately after being found and sit in Shangri-La.
The reincarnation of the living Buddha in the world is only twenty years, eating fasting and chanting Buddha all the year round, sitting meditation, the growth rate is a little slow, suddenly it seems to be only fifteen or sixteen years old, the face with clear eyebrows looks very soft, with white jade luster, quite a bit of male and female taste.
However, the reconstruction of Shangri-La enables the living Buddha to return to cultivation in the shortest possible time, not to see that the return time of the living Buddha is short, but there is a halo like a scorching sun suspended behind his head, which is brilliant and bright, seemingly faint, but it gives people a feeling of shining all over the hearts of people and ghosts, penetrating the immeasurable world in all directions.
"Senior Brother Wunian, you are not in the Tushi Heavenly Palace to participate in meditation and enlightenment, how can you have time to come to my Potala Palace?" The living Buddha opened his eyes, and the crisp young man's voice gave people a feeling of ten thousand people speaking in unison, and the entire Potala Palace vibrated for it, and the immeasurable Sanskrit sound spread in all directions.
"But it is for the demon monk of the Dharma, Miaoyin, that little guy and the moon god appeared in the world, broke a little calculation of Luojiao, and was fortunate to get the Dharma demon monk Pure Land and the lotus that was conceived, in my opinion, this and the subtlety of the lotus is still on my Maitreya Pure Land, so I had no choice but to come to my senior brother for help!"
"Already on your Maitreya Pure Land?" the Living Buddha's eyes showed obvious surprise.
In fact, whether it is him, or Wunian Zen Master, in fact, he has long known about the existence of Dharma monks, and he is also aware of his establishment of the Pure Land, but the difficulty of establishing the Pure Land is comparable to that of mortals ascending to the sky, whether it is the Shangri-La established by the Living Buddha or the Maitreya Pure Land established by Wunian, it took hundreds of years of hard work to build, so the Living Buddha does not care about the Dharma monks.
Now that I heard that the Pure Land of the Dharma has surpassed the Pure Land of Maitreya, I am naturally a little surprised.
"Senior brother, please look!" said Zen Master Wunian, holding the lotus in his hand with the light of the Buddha and sending it to the living Buddha.
The Living Buddha took the lotus flower, and the halo behind his head bloomed with golden light, like a golden sun rising in the Potala Palace.
This is the supernatural power of the living Buddha, based on the wisdom of the Buddha nature, the sun generally shines on the vast thousands, dispelling all darkness, illuminating all shapes, theoretically speaking, where the light goes, all living beings, can penetrate.
Stimulated by the golden light of the living Buddha, Tilian naturally gave birth to changes......