Chapter 122: The Great Dao is so mysterious
Hongjun tells the right path to reason. Pen | fun | pavilion www. biquge。 info
Wang Ming listened, but all the scriptures he had been exposed to in his previous life, and a word from a saint can make you understand a lot in your heart.
What everyone hears and feels in their hearts is different.
In it, Wang Ming heard the idea of the righteous path, heard the exposition of the Yin and Demon Dao, heard the laws of heaven and earth, and even heard the mystery of the pure qi in heaven and earth, as well as the foundation cultivated by many monks below the Da Luo Jin Immortal.
Hongjun Dao Ancestor's first sermon was all about the basics, explaining how living beings should swallow the aura between heaven and earth, how to collect the power of the stars in the starry sky, and cultivate and comprehend the avenue of heaven and earth.
At the beginning, Wang Ming, the prince of the east, felt that he was still under the terrifying pressure of the saint at the beginning. After Wang Ming was completely able to accept it, he found that the first row of people around him was a little more relaxed, and he had begun to gain more than the people behind him.
The prince of the east listened to the lectures day by day, and also heard about the exercises about transformation, and Wang Ming carefully studied the 'immortal body skills' he created.
Wang Ming's own realm is also improving rapidly, and he has combed it again from scratch.
Wang Ming's body is associated with the verdant and abnormal spirit treasure 'Emerald Gourd', which also changes with the changes in the laws of heaven and earth outside, absorbing power and smelting the magic weapon in his own body.
That's it.
Around the Dojo of Zixiao Palace, the power of the origin of pure qi condensed into a rain of flowers and sprinkled the entire dojo.
With the voice of the Dao Ancestor, the Xuanyin spread throughout the dojo, and the Sky Clear Qi showed the mystery and mystery of the Clear Qi to everyone present, guiding everyone to cultivate its power.
The flower rain fell on everyone present, caressing the body and mind of everyone present, and integrated into his body.
Many of the demons in the central area had already fallen into the Dao sound and were unaware of it, and they had integrated the breath of the sky into their mana. Perhaps after waiting for three thousand years, most of the more than 3,000 elite masters of the Flood Desolation present would turn into monks who preferred to cultivate the path of pure qi.
These monks and demons who listened to the sermon became light and peaceful. As more and more flowers and rain were absorbed between breaths, the physical body had been refined by the voice of the Dao Ancestor, and the bodies of many demons approached the innate Dao body, and some deformed, multi-legged, and strange-headed demons finally retained only one or two of their original characteristics.
Dao Zu said slowly, "Dao rushes to use it, or it is not profitable." The abyss is like the sect of all things. Solve its disputes, and its light, with its dust, like or exist. The righteous path is light and spiritual, contains immeasurable subtlety and mysteries, and is deeply unrecognizable. Yu Xi is like a winter wading through the river, still afraid of the neighbors, like a smile, like the ice will be released, if it is simple, if it is a valley, if it is turbid, if it is like the sea, if it is endless. How can turbidity be quiet Xu Qing,"
"Who can be at ease with the movement of Xu Sheng. Those who protect this way do not want to make a profit. The husband is not profitable, so he can hide and become new. All things work together, and I look at it. All things return to their roots. In the final analysis, it is said to be quiet, it is said to be reborn, and it is said to be normal when it is restored, and it is clear to know what is always said. I don't know what is usual, and I act in vain. Knowing the constant tolerance, tolerance is the public, the public is the whole, the whole is the sky, the sky is the way, the road is long, and the body is invincible. ”
The monks in the first row also have their own performances:
Adapted to the pressure of the saints. , the three Qing people are the source of pure qi breeding, the first to adapt to the Taoist ancestors' preaching, in this falling smallpox auspicious, and the power of pure qi, cultivation, progress can be described as a fish in water.
The golden mother on the side was no longer under pressure, and quietly participated in the Taoist sound.
Among these people, if you want to say that the most outstanding performance in the flower rain and the mystical sound of the Dao is Nuwa, this woman is actually full of evil qi and turbidity, and strands of clear qi poured into her body, and the turbid demonic qi in her body was actually washed by the clear qi, and there was a muffled sound in her body, and a demonic demon pill of this demon saint of the demon clan shattered, and the ocean of this Qingqi dojo sublimated into dozens of broken strange stones flying around her. The pure qi origin outside this dojo was all rejoicing that a demon saint had changed his own body, and he lowered the pure qi and merged into the strange stones, turning into a pure qi origin spirit stone, which belonged to Nuwa.
was decisive, and even Wang Ming, the prince of the East who was cultivating on the side, had to look at this female saint differently.
In the first row, there are also the Eastern Princes, Jieyin, and Zhun Ti, and the breath on their bodies is not clear and turbid, which is the cultivation method for the formation of Daluo Jinxian during the period of the three clans.
is different, Wang Ming seriously comprehended Hongjun Avenue, but he did not allow a wisp of pure qi from the outside world to integrate it into his own mana, and sent it all into the 'baby gourd' to smelt it.
On the other side, the introduction and Zhun Ti are another performance, these two people actually cater to the Dao Ancestor's vision of pure qi, absorbing wisps of smallpox vision in the dojo and integrating it into themselves, and the chaotic ancient aura of the body slowly changes, and they are imitating the Hongjun Daoist above. Among the more than 3,000 monks present, although there were a few monks who cultivated according to the methods of the previous era, they did not like these two people who wanted to imitate the Tao of Hongjun Ancestor and inhale all the teachings and pure qi of the saint into their bodies.
The avenue has been told for more than 3,000 years.
Three thousand years have passed, and Dao Ancestor's voice slowly fell, and everyone present woke up unsatisfied.
When I woke up again, I saw that most of the more than 3,000 destined guests in the dojo had turned into human forms, and the demons had also turned into pure monks.
At this time, Wang Ming, the prince of the East, woke up and opened his eyes to see the huge changes around him, and he had to praise in his heart, in the end, it was Hongjun, no matter which world Hongjun Dao people were, his shots were extraordinary.
The saint seemed to have just returned, and when he opened his eyes and glanced at everyone present, not a single layman dared to take the plunge, three thousand years after listening to the sermon, everyone here realized the profundity of the Hongjun saint's pure spiritual qi.
The Taiyi Golden Immortals in the back row were careful to experience their changed bodies after waking up.
Hongjun sage is on the upper road, "Heaven and earth have a mystical number, with one, three, nine, twelve, three hundred and sixty-five, three thousand, one hundred thousand as the number of 120,000 as the most important, Zixiao Palace preached for 3,000 years, for a preaching, after another three thousand years, you can come here again, and those who are destined to change in heaven and earth can also come." ”
No one spoke.
The sage also instructed, "Heaven and earth have two kinds of turbidity, and there are also two types of avenues, those who are cloudy are demons, those who are light and spiritual are immortals, and you and other three thousand destined guests are called immortals." When I return to heaven and earth this time, I should spread the Dafa of my pure qi and guide sentient beings to return to the right path, so as to benefit all sentient beings in my desolation and be blessed by the right path. ”
"I'm waiting to listen to the proverbs of the saints," everyone in the dojo said.
The prince of the east sat on the side, thinking, Ancestor, aren't you stealing my achievements, the saying of the immortal was the first to come out of my mouth, and now it has spread in the four seas and the inland Wuyi Mountain, Wang Ming called it the transformation of the innate Dao body into an immortal, but it is slightly different from Hongjun's statement.
Wang Ming, the prince of the east, did not refute Hongjun Ancestor's words below, anyway, they all gave names, and everyone called each other.
In this desolate world, Wang Ming has understood for so many years that the luck and merit of this world are just a kind of favor will of heaven and earth to reward the meritorious beings of heaven and earth, unless this will is very conducive to the progress of heaven and earth or participate in promoting the evolution of heaven and earth. Whether it is Hongjun's 'immortal' or Wang Ming's 'immortal', they can get the luck of heaven and earth, but in the end, the orthodox status between the two still needs time to run in.
At the end of the sermon, Hongjun Ancestor disappeared on the platform, and the main hall behind him also closed the temple door.