'However, if Sushu ascends to the throne, my self-control over Him will drop dramatically, even ......'

In the future, he will become an independent deity, no longer under Li Haocheng's control, and more seriously, Su Shu will become Li Haocheng's undying enemy because of his own birth.

'Su Shu, is this the name of the god you gave?' Seeing Li Haocheng nodding, Granny Yun agreed with his method of blocking the concept of the Stygian Moon God in the name of the god, and then took out a silver-white jade slip and handed it to Li Haocheng, saying, "With this magical power, you don't have to worry about him attacking you in the future!"

After taking the jade slip, the divine thought was swept away, but it was a method of refining the second elemental god.

The so-called second elemental god is a manifestation method of incarnation outside the body, according to the most orthodox second elemental god cultivation method in Jiuzhou, the lowest threshold is the second turn of ghosts and immortals.

In Jiuzhou, no matter what kind of immortal path cultivation system, when they reach the ghost fairy realm, they must begin to conclude the core of mana, sublimate the natal vitality, and replenish the true spirit, the five senses are no longer the main way for them to observe the world, and they have the possibility of viewing part of the truth of the world, so the ghost fairy realm monks are also known as truth-seeking Taoists, and some people call them real people.

The ghost immortal turns, the body is pure, the soul is transparent, almost glazed, sublimated into the Yin God Dharma Body, and the spirit has the ability to interfere with reality, which is called the real person who drives things.

The ghosts and immortals turn around, the Yin God Dharma Body is complete, and the thoughts begin to differentiate, even if the ideas that are differentiated are not afraid of the sun, they can appear in the daytime, and they are called the real people who appear in the daytime.

The ghosts and immortals turned three times, the core of mana was stable, the natal vitality was sublimated, and the true spirit began to be replenished, and the spiritual sense began to be further raised, and the sensitivity to the mandate of heaven was improved in quality, and every thought could exist independently from the Dao body for a long time, and it was called the omniscient true person.

Therefore, Jiuzhou's most orthodox second element god cultivation method will set the threshold at the second turn of the ghost immortal, only when the second turn of the ghost and immortal can the thoughts be differentiated, and the second yuan god can be differentiated without damaging the soul and yin god of oneself.

Of course, there are also some sideways, and even the Immortal Dao Authentic Sect in order to obtain stronger combat power before the second turn of the ghost immortal, in order to tear the soul of the gods, cast the second elemental god.

This method is not bad, but there are too many pre-requirements, otherwise it is easy to have problems.

Before the achievement of the second turn of the ghost immortal, no matter how you divide, there is only one true spirit, only one Dao body, and only one will to control the incarnation.

In addition, the second primordial god forged by tearing the soul is essentially the same as yours, if you tear too many fragments of the soul, the second primordial god will often break away from your Dao body and live independently in heaven and earth, it is easy to be confused with your breath in the destiny of heaven, and it is even possible to give birth to self-will, and then you will be equivalent to creating an enemy who will never die with you.

Before these problems are resolved, although forcibly cultivating the Second Yuan God can bring short-term strength, it can easily affect one's future cultivation and even harm one's own potential, which can be said to be more than worth the loss.

However, the second primordial god sacrifice refining method recorded in this jade slip given by Granny Yun is not out of the blue.

This second element god's sacrificial refining method involves the Shinto cultivation system, first splitting a very small part of one's own divine soul with a secret method, offering it with incense, and after this fragment of divine soul is sanctified, the concept is locked in the name of the god, and then its divine body is sealed in the Lingtai Immortal Mansion.

In this way, although the problem of the second elemental god not being able to leave the body for a long time has not been solved, it does not affect the collection of incense and the appearance of saints in front of people.

To say that there are only two shortcomings of this method, the first is the difficulty of sealing the gods, if the soul fragments cannot be sealed as gods, or they can't ascend to a passable god position, then the second yuan god is basically wasted. Second, the divine body is sealed in the Lingtai Immortal Mansion, and when absorbing the incense wish power, it will inevitably make the mental image world contaminated with the wish power, even if this second yuan god sacrifice alchemy method is accompanied by the secret technique of removing the incense fire wish power, if the cultivator can't break through to the realm of the second turn of the ghost and immortal in a short period of time, separate the thoughts, and let the second yuan god establish his own dojo, after a long time, he will still be eroded by the incense wish power and deviate to the direction of the Shinto a little bit.

Because this kind of deviation comes from the erosion of the incense that has accumulated over time, even if Li Haocheng condenses the incomplete Tai Void True Intention, and then cooperates with the secret technique, it can only be that it will not be affected when the incense wish power is less, and once the incense wish power reaches a certain level, Li Haocheng will be difficult to resist.

As if seeing Li Haocheng's hesitation, Granny Yun took out a silver and white treasure bead and a green skin gourd, handed it to Li Haocheng, and said, "This bead is the Taiyin Moon Spirit Bead that I collected and condensed the Qi of the Taiyin Moon, which contains the spiritual wisdom condensed by my hundred years of sacrifice, you can use this as a base to seal the fragments of the divine soul, integrate them into the Water Moon Pure Spirit Flag, and differentiate the second elemental god." As for the gourd, it is the incense wish power that I have refined, and these incense incense are originally sacrifices to the Taiyin, and after I have refined them, they will not have a bad impact on the origin of the dark moon. ’

The whole body of the jewel is silver-white, exuding a shining brilliance, if there is no too ** rhyme around, look carefully, it seems that there is a beautiful scenery of the Moon Palace, the Jade Rabbit Guiying, and the Toad Palace Yue'e. The gourd is verdant, surrounded by a five-color aperture, and wisps of smoke seem to flow out of the mouth of the sealed gourd, revealing all kinds of incredible bright moon scenes.

The vision of these two things silently shows that what Granny Yun said is true.

Stretching out his hands to take the two, Li Haocheng knew that he had no right to refuse, and the conditions given by Granny Yun were superior enough.

Like this, the orb condensed by the cultivators of the Earth Immortal Realm is the most suitable for the existence of the second primordial god, and it is a method used by many immortal Dao authentic sects to avoid the oppression of the body and true spirit by cultivating the second primordial god before the second turn of the ghost and immortal.

Inside this kind of orb, there is pure vitality and spiritual power, as long as the torn soul fragments are integrated into it, they can exist without urging their own vitality to nourish and nourish themselves, but this kind of orb is very troublesome, and it is also a very laborious thing for the earth fairyland.

At the same time, in order to purify these vitality and spiritual power, usually a hundred years of sacrifice can only leave a jiazi, or even less.

In other words, if Li Haocheng uses the Taiyin Moon Spirit Bead as the basis to differentiate the second elemental god, he doesn't need to cultivate himself, as long as he waits for the soul fragment and the Taiyin Moon Spirit Bead to merge into one, he can have a second element god with about one jiazi mana, which greatly alleviates his weakness in mana, allowing him to take the initiative when he fuses the Dark Moon God Su Shu.

As for the gourd incense wishing power, it was able to appear in the early stage before supplying the second elemental god and collecting the incense wishing power, which also eliminated Li Haocheng's early preparations.