The discussion was decided, and Qing Si took a five-colored banner cloth, gold lacquer, a small inkstone from the baggage, and finally a tube of vermilion with a pure white tip like snow. The moment the pen was taken out of the baggage, in Changning's eyes, this square room suddenly brightened, and even the breath became solemn, as if this place was not a restaurant mixed with people, but a Buddhist hall where monks often chanted.

Obviously, this pen is also a great Buddhist magic weapon.

The two originally wanted to avoid it, but Qingsi waved his hand and said no. The shopkeeper temporarily sealed the staircase on this floor so that no one would disturb him.

Qing Si spread out the banner cloth and wrote the scriptures in gold lacquer. The scriptures are easy to understand, Changning read through them, and the whole article is mainly excessive, and it also implies the passages of suppressing evil and destroying demons and breaking illusions and calming gods.

Changning felt that the style of this scripture was familiar, and after thinking about it, it was not uncommon for the classics in the Sword Pavilion to be as vast as the sea, mixed with a few Buddhist classics, so he focused on this passage.

Lu Ming was surprised to see from the sidelines, but it was for another reason. She knew that prayer flags, the five-colored cloth that carried Buddhist mantras and scriptures, appeared from the most ordinary people's homes to the Tongtian stupa that was rumored to be dedicated to the Buddha's relics, and no matter which one it was, the writer had to fast, bathe and burn incense, and pay attention to the suppression of the Buddhist Seven Treasures, from preparation to flags, everywhere revealing a sense of pious and solemn ritual.

Like Qing Si, who does not pick the environment or time, and writes naturally and calmly, Lu Ming is unheard of. And this does not prevent the light of the Buddha from shining from the surface of this prayer flag as the pen and ink of Qing Si fall. Obviously, this prayer flag is stimulated, and its power is enough to compare with or even surpass some ordinary Buddha treasures, but it is really overkill to use it, but it also reflects Qing Si's caution about the Soul Confusion Array from the side.

When Qing Si was writing, the grandeur did not affect Changning and Lu Ming, who had already begun to take shape in the heart of the sword, but it really made the shopkeeper who was waiting quietly on the next floor feel a kind of Buddha chanting that seemed to resound from the deepest part of his heart, and he couldn't help but kneel deeply at the position of the stairs, and threw his body to the ground.

Changning watched Qing Si's every move from putting on the banner cloth to studying ink and writing scriptures, and at the same time, it also corroborated with the actions of the senior brothers and teachers he had seen in the Forge Hall Furnace Mountain, and suddenly felt that Qing Si's actions had obviously had the skill of refining the magic weapon, and it might even be a simplified version of the Buddhist Buddha treasure refining technique.

This is quite similar to forging a sword. As long as the entry level of forging a sword can be made, it is enough to be able to make a sword shape, just like what Changning did when he first entered the sword mound.

Going a little deeper, it is gradually forging Dao Yun into the sword, and the sword at this time is already much more agile, and it can be used with various powers, but most of them are simple and rude. This kind of Dao soldier is mostly forged by the master of the high realm for the disciples of the low realm for emergency self-defense, and the Dao rhyme gradually fades with the use, and when the Dao rhyme is completely dispersed, this self-defense magic weapon becomes no different from ordinary things.

At this stage, it can also forge a blank sword blank that can carry the rhyme, and with the user's warmth, it can continue to fit with the user and grow together. This kind of sword was the most produced in the forging hall, and it was not only supplied to the same sect, but sometimes even occasionally sent to the imperial dynasty for use by the generals in the army when the northern rejection of the netherworld.

And the forging method that can truly integrate all the characteristics of the forging material, and even derive all kinds of transformations from it, secretly conforming to the Heavenly Dao, and can be used as a soldier of the Dao, is the ultimate pursued by all the disciples of the forging hall, and only Zhan Lu and the few remaining elders can do it. This kind of sword soldier can be called the ultimate among magic weapons, and it is a treasure that cannot be sought by the cultivation world.

It is rumored that Kendo has scattered half of his life's wealth, and he owes Kenzuka a very heavy favor, so he asked for such a long sword to help him break through eight steps.

At this moment, Qing Si made prayer flags, in fact, it is equivalent to forging a sword soldier injected with Taoist rhyme in the second stage of sword mound forging, the difference is that the carrier is replaced with a few pieces of five-colored banner cloth, and the mantra is carried on it.

The three of them walked together for a long time, and Qing Si didn't take the initiative to talk about his cultivation, so Changning and Lu Ming naturally didn't want to ask directly. It's just that from what is revealed in various signs, Qing Si's cultivation will still be higher and deeper than the current speculation of the two.

But this is a good thing, there will never be too many strong teammates, let alone this kind of thing that involves the life and death of people in a city. The two of them are just starting out, so it's naturally great to have this help.

Qing Si's subordinates moved very quickly, and in about half an hour, a complete pair of prayer flags was written. When the last stroke fell, the floating and shining Buddha light all converged, and the banner cloth and the handwriting on it all dimmed, and it looked no different from ordinary cloth.

However, it was not difficult for Changning and Lu Ming to perceive that there was a strong pulsation hidden under the surface of the unpretentious prayer flags, blazing and grand, definitely not losing the power of the two Dao Swords when they stabbed out with all their might.

"Alright, let's go. Qing Si got up and rolled up the prayer flag, received the coarse cloth burden behind his back, and put the hat back on.

Changning and Lu Ming have also finished pranayama at this moment, Lu Ming's Dao power has recovered to seventy-seven eighty-eight, and Changning has almost recovered his Dao power, except for the sourness in the meridians, he has been able to reexert almost all his strength.

Qing Si glanced at Changning with a little meaning, and without saying much, leading the way in front, Changning and Lu Ming separated themselves from each other and followed behind him.

The three of them traveled very quickly, and in about a moment, they moved from the very beginning of the bustle to this remote and quiet place in the city. It can be seen that most of these residences are the residences of wealthy merchants, and each mansion does not occupy a large area, but the courtyard walls are high and deep, separating the inside and outside into two worlds.

In contrast to the dense trees that had been created by the vassals and elegant people in the south, there were almost no waist-high trees outside the walls, apparently to prevent people from climbing from the tops of the trees into the house. Some courtyard walls are faintly visible on the wall, and there are runes flashing by them, which are the protective or warning formations laid by the extravagant families with strong family backgrounds.

The mansion was separated by a wide road that could accommodate two carriages alongside, and the road was extremely clean, and there were no idlers walking around at the moment.

It is indeed a place where even if something happens to a mansion, the surrounding neighbors are almost completely unaware.

It is also ideal, a quiet place to warm and confuse the soul and harvest the soul.