Chapter 42 All things are born

Huanyu, which means Huanyu, is often used in Jiuzhou to refer to a space that is constantly expanding.

Therefore, the Huanyu Pavilion seems to be just a small attic, but the interior is extremely huge, and the perception of heaven and earth by three or four hundred earth immortals affects each other, distorting the Yudao Dao rules in the Huanyu Pavilion, forming a similar spatial superposition effect in this small space.

Walking into it, Li Haocheng faintly felt a sense of weightlessness, and the three or four hundred feelings around him were suspended in mid-air, and the words were beady, blooming with immeasurable light, and countless illusory images were born, rising and falling in the brilliance.

"No wonder my mother-in-law wants me to see it myself, this thing can't be brought out at all!" Li Haocheng looked at the three or four hundred articles above, each of these seals is the painstaking efforts of the monks of the Earth Fairyland, based on the strong "reason", mixed with the "Dao" of the monks of the Earth Fairyland, condensed, each seal is surrounded by a dense atmosphere, and countless Dao rhymes are transformed and destroyed in it, in an indescribable way, they are integrated into the surrounding void and become the cornerstone of building this place.

I don't know who came up with the method, using the Earth Immortal Perception as the foundation to open up the space, so that if you want to move these three or four hundred perceptions, the only way is to directly move the entire Huanyu Pavilion. But Huanyu Pavilion itself is one of the important fulcrums of the Taiyin Peak Mountain Protection Formation, there is no possibility of being moved away, and even if someone wants to analyze the Taiyin Peak Mountain Protection Formation in the future, it will also stimulate these perceptions, covering the surface of the formation in a disorderly way, forming a barrier and confusing the line of sight. ’

Li Haocheng blessed his eyes with the jade talisman Qingguang and observed the entire Huanyu Pavilion, not without emotion, but he quickly reined in his mind and carefully watched the piece of understanding.

Countless theories about heaven and earth flowed through Li Haocheng's heart.

"The innate is Qi, and the acquired is Qi. Qi out of the beginning, there is no name but no substance, although there is qi, but not form; the beginning has a form, yin and yang are combined, mixed into one, from one and born into form, although there is a form but not a substance; too plain has a substance, changes into a shape, the form has a substance, but not a body; Tai Chi is differentiated, before the heaven and the earth are divided, the vitality is mixed into one, divided into yin and yang, and gives birth to two instruments......

For example, the perception he is reading now is based on the theory of the five Tai, expounding his own view of heaven and earth, he believes that Qi was born in the beginning, is created out of nothing, in the beginning of the Tai Prime, was given a shape, in the Tai Su period had a quality, until the Tai Chi period, differentiated into heaven and earth, gave birth to endless states and attributes, according to the understanding of the earth star, this stage is similar to the so-called Tai Chi gives birth to two yi, two yi give birth to four elephants, four elephants give birth to gossip, gossip turns all things.

According to the theory of the predecessors of the Earth Fairyland, qi is the foundation of the construction of all things, and all kinds of similarities and differences between heaven and earth are produced by the changes and accumulation of qi, fire is the accumulation of vitality of fire attributes, and the sea is the accumulation of vitality of water attributes, and everything in the world is different manifestations of qi, such as a flower, which seems to have all the roots and branches and leaves, but in fact it is just a mixture and aggregation of several different vitality.

Finally, this Earth Immortal Realm monk also proposed that the later the development of heaven and earth, the more serious the superposition of vitality will be, and what a cultivator should do is to constantly purify his own vitality, trace back to the source, and after reaching a state similar to metaphysics, he will begin to evolve downwards and perfectly insert himself into the circulation system of heaven and earth.

Li Haocheng turned his head to look at other perceptions, and found that although these perceptions had different directions, they had a unique foundation, similar to different branches on a tree.

Think about it, Taiyin Peak is the orthodoxy of the Immortal Dao, which integrates the view of heaven and earth, which naturally comes from the Immortal Dao system, in their opinion, nature is Qi for the foundation of the universe of heaven and earth, the one born from nature is called Qi, and the one born after heaven and earth is called Qi.

But Li Haocheng is different, he has accumulated knowledge in his previous life, in addition to the immortal Tao view of heaven and earth, he has also studied the view of heaven and earth derived from the science of things, the view of heaven and earth that is biased towards Buddhism, Taoism and Brahman, and some pure philosophical views of heaven and earth.

Although the former and the latter are not suitable for Jiuzhou, they have a certain reference value, and the Buddhism in the middle also exists in Jiuzhou Tiandi, and Li Haocheng learned the Buddhism exercises from the earth star, and can be practiced in Jiuzhou, so the heaven and earth view of the earth star Brahma may not be applicable to Jiuzhou, and Li Haocheng will inevitably be affected when he sorts out his view of heaven and earth.

In the end, in this life, Li Haocheng's second elemental god Su Shu, when he was at the top of Xiao Kyushu, Li Haocheng once saw the heaven and earth in the eyes of the gods with the help of his sight.

Several different views of heaven and earth have had a very serious impact on Li Haocheng.

What should my view of heaven and earth look like? Li Haocheng fell into deep thought, and wisps of wisdom appeared in the center of his eyebrows, and there were faintly countless seal inscriptions in which disillusionment was generated, and the three or four hundred perceptions around him induced and influenced each other, deriving a new system.

............

Taiyin Peak, in the main hall.

Granny Yun looked at Li Haocheng in the water mirror, nodded with satisfaction, and as an outlier of Taiyin Peak, Dao Cheng Elder who was a first-class cultivator in the Sword Dao Dao said with a smile: "I thought that his achievements as a second yuan god would limit his thinking, but now it seems that we all underestimate him." ”

"Indeed!" Granny Yun nodded, looking at Li Haocheng in the water mirror, with a satisfied look in her eyes: "Actually, I'm more worried about whether he has been influenced by Buddhism theory than Shinto. ”

"Has he studied Buddhism in depth?" Elder Dao Cheng was a little surprised, Granny Yun didn't think it was strange, Dao Cheng had always been lazy, and he couldn't see the slightest edge of sword cultivation, when he led Li Haocheng and the others to attend the Six Immortals Sect gathering, he only had a brief understanding of Li Haocheng, and he really didn't know much about the specific situation.

Granny Yun briefly told Li Haocheng's experience in Qingyang County, and at the same time told Dao Cheng about the Buddha Light of the Great Ri, and said a little entangled: "Therefore, I gave him the "Treasure Moon Light Bodhisattva Wish Sutra" at the beginning, and at that time, it was also in the spirit of exchanging the position of a true disciple for a pillar that could temporarily support Taiyin Peak. I didn't expect him to be so good, Xiao Kyushu and his entourage, not only condensed a top-level god of Xuan-level heaven and earth, but also picked out the boundary of the water and moon, and comprehended the true meaning of Taixu, so that the problem of the Buddha's light remaining in his sea of consciousness is no longer a problem, but his research on Buddhism over the years may seriously affect his view of heaven and earth. ”

Elder Dao Cheng was a little speechless, why can't Buddhism and Taoism practice together? It's not because the two have completely different views of heaven and earth, one says Qi and the other talks about the mind; the Immortal Tao says that the universe and space precede time, and Buddhism says that the world and time precedes space; the theories of the two are integrated with each other, but they conflict with each other, and they are relatively independent and inclusive.

One is not good, and it will really confuse the core of the two.

But in fact, when he arrived at the Heavenly Immortal Realm, the Immortal Dao monk refined himself into a group of natal Yuan Qi, integrated into the cycle of heaven and earth, became a part of heaven and earth, assisted the operation of the world, and borrowed the way of heaven, but he was independent of heaven and earth.

The Buddhist monks, on the other hand, see through the four fourfolds and divide the world into two realms of truth and illusion, believing that all the supernatural beings in the world, ordinary people, are fascinated by the illusionary world, have not seen the real world, and are independent of heaven and earth, with the help of the wishes of all beings, manifest according to fate.

This is fundamentally two completely different views of heaven and earth, more than the conflict between the gods and immortals, if they are really confused, unless they are really the kind of super genius who is gifted, can mix with the Buddha and open a new line, otherwise they will never want to step into the heavenly fairy realm for the rest of their lives.

"So, you let him enter the Huanyu Pavilion? I thought you wanted him to break through the Earth Immortal Realm in the future, so he opened it for him? It turns out that Mother-in-law, you are worried that his view of heaven and earth will be affected by Buddhism!" Dao Cheng looked at the looming seal on the top of Li Haocheng in the water mirror, and said with some emotion: "However, now it seems that your hard work has not been in vain, and the foundation of his view of heaven and earth is still Qi." ”

Granny Yun nodded, as long as the foundation of the Heaven and Earth Concept is still Qi, it doesn't matter.

The first time he entered the earth fairyland realm is 1,200 years old, plus some miscellaneous ways to extend his life, even if he is stuck in the casual cultivation of the first time he entered the earth fairyland realm, he can live for three thousand years, as long as Li Haocheng has no problems with the foundation of the heaven and earth view, after he breaks through the earth fairyland, there is time to make up for the reorganization of the heaven and earth view.