Chapter 998: A New Interpretation of the Buddha's Path

For the gratitude of Wutian, Taichu didn't care.

But some people care, such as the lead.

They didn't understand why Dao Zun did this, why he helped this guy.

But the miraculous thing is that the moment Wutian woke up and returned to achieve the Wutian Buddha, the luck that the Buddha had just broken before was condensed a lot.

It's called pick-up, and it's a bit of a cry and laugh.

The guide seems to understand one thing, this Wutian is that you don't accept it, and he is also a Buddha of Buddhism.

Although he is the seat of the Zhun Ti who has invaded it, the demon in his heart is magical, and although he has become another existence after entering the demon, it cannot be denied that he is the previous Zhun Ti.

If Buddhism wants to keep its luck, it must admit that there is no law.

How important luck is, I understand it too well.

Now is the time to test wisdom, is it to resolutely break with Wutian and halve the luck of Buddhism?

Or 'tolerant' acceptance of lawlessness and maintaining the luck of Buddhism, it depends on his choice.

Because the next thing is the return of the demon calamity, if at such a critical moment, and Wutian is broken, then the luck of the representative Buddhism will inevitably be greatly reduced.

And the price of reducing luck is that the Buddha Gate will suffer heavy losses in the next demon tribulation, and even the crisis of destroying the door.

It was a difficult decision.

Accepting Wutian and giving him the position of the Buddha of Buddhism means accepting the culprit who killed his junior brother.

But the price of non-acceptance is the future decline of Buddhism, or even its disappearance.

This scene is so similar to the previous Dragon and Han Tribulation and the Lich Tribulation.

The catastrophe of the three clans, the three patriarchs blew themselves up, the lich war, the lich gave up all the territory, one shrunk into the sea of blood, and the other went away from the dark sea.

What to do?

This is the answer that I would like to know at this moment.

But he sadly found that there was still a junior brother to discuss, but now there was no one to discuss.

Even if there is Bodhi, no matter how you look at the newborn Bodhi, it is not a Buddha.

He seems to be a new student of his junior brother, a new student who is free from the dust.

The new students of the junior and younger brothers, who can't be ruthless, pull Bodhi into this whirlpool.

The junior disciple has already contributed too much to Buddhism, and his new life is not a person in Buddhism, do you still want to pull him into this huge whirlpool.

If it was good in normal times, but now it's the comeback of the Demon Dao, and if you are not careful, there will be a huge disaster.

Fortunately!

At the moment when I was in a dilemma, an unexpected person appeared.

The one who came was none other than Shakyamuni.

"Immeasurable Daozun, the younger generation has seen Daozun, I have seen my Buddha, I have seen the Heavenless Buddha, and I have seen Bodhi Taoists. ”

If he was the nominal head of Buddhism, how could he not understand what was happening at this moment.

On the way here, he already knew what to do.

He knew that the leading saint was a self-enlightened saint, and the self-enlightened saint had more feelings, but also a little more fetters.

What I have to do now is to help the guide make a decision, a decision about the future demise or continuation of Buddhism.

So there is wisdom in his words.

Call Wutian the Buddha of Wutian, even if he is a demon, a Buddha who is not in the pure sense, nor a demon in the pure sense, a half-Buddha and half-demon.

For some reason, when Rulai arrived, he breathed a sigh of relief, and even felt that the object of his consultation had come.

The previous layout of Journey to the West has proved the wisdom of Rulai, and this subordinate must not be underestimated.

I even found a difference, and the current situation is very different.

"Congratulations to the return of the Heavenless Buddha, and my Buddha has one more saint, the Buddha of Amitayus. ”

After coming to greet a few people, he tentatively congratulated Wutian.

This situation is very embarrassing, and of course the embarrassing thing is the introduction and Bodhi.

They don't understand what the hell Rulai is doing, this is the enemy.

And Wutian smiled, looked at Rulai meaningfully, and then bowed to Taichu again: "Speaking of which, thank you for the gift of Daozun for waking me up." ”

Taichu smiled slightly and didn't speak, standing aside with the old guy of cause and effect, as if he had made up his mind to watch the wisdom contest of these juniors.

The old thing of cause and effect was also brought in, and after finding out that Taichu didn't kill his own concerns, he began to take it seriously.

is also a scheming look, watching the wisdom of several little guys clash.

And Rulai, his eyes lit up when he heard Wutian's words: "In this way, the Buddha is the Buddha, not the demon?"

"Haha, I'm half Buddha and half Buddha, the devil is me, the Buddha is also me, why is it so different, I'm just me. "The Heavenless Buddha said.

He wasn't stupid either, and after Taichu cut off his Rahu's control, he had already exceeded expectations.

Originally, he was dominated by Rahu, but then he was free.

As he said, he is half Buddha and half demon, himself, not Rahu's pawn.

In fact, he also wanted to tell the two of them through such an answer.

Sure enough, after answering like this, Rulai breathed a sigh of relief, with a smile on his face, and his heart must have not exceeded expectations.

And the guide seems to understand, and he also understands what Dao Zun did just now.

It's not that Daozun deliberately fulfilled the Buddha of Heavenlessness, but that the birth of Heavenless is inevitable, but!

However, Dao Zun cut off the situation in which he was controlled.

In other words, Daozun's actions just now were not because he couldn't get along with Buddhism, but because he didn't understand, he helped Buddhism.

After all, the birth of Wutian is inevitable, so is it better to have a Tiantian Buddha who is controlled by the Demon Ancestor, or a Tiantian Buddha who is not controlled?

This question, as long as you are not stupid, you will naturally understand.

A heavenless Buddha who is not controlled by the Demon Ancestor is good.

even led to a cold sweat.

He thought that if it hadn't been for the severance of Daozun just now, the Buddha would have to face the unsolvable Heavenless Buddha in the future. However, the lawlessness controlled by Rahu, let me ask, who is unlucky if Buddhism is not unlucky?

It's different now, it's not the best situation, but it's not the worst case scenario.

A heavenless Buddha who is not controlled by others is the best.

For this reason, I saw the introduction bow to Taichu: "The younger generation treats the Buddha and thanks the gift of the Taoist." ”

Taichu still didn't speak, just smiled.

Taichu helped the three clans in this way, and also helped the lich in this way, of course, this time is no exception to help the Buddhism and achieve fairness.

And Taichu's silent smile, except for the cause and effect present, several others understood.

This is what Dao Zun is watching himself do?

This is an attitude, it may be that if you do well, Daozun will not speak, and if you don't do well, Daozun will not speak, but Daozun is here to witness, that is, to value.

So, what do you want to do next?

Next up is the stage for three people!

I saw Rulai and said: "I don't know the heavenless Buddha, what do you think of the current situation of Buddhism?"

Wutian is also nervous, after all, Taichu looked at it.

He also has to think about his future, before he was cut off and controlled, he still had the Demon Ancestor as a backer, but he was cut off by Taichu, and he became a 'lonely man'.

After all, it's not a real demon, and it's not a real Buddha.

If you want to live well in the future, you need wisdom.

Therefore, there is no heavenly way: "It is too narrow, even your Mahayana Buddhism, the five aggregates of the previous teachings are empty and unrealistic, it is the living beings who have desires, and the desires are not unavoidable, I think suppression is not the only means, guidance is." The devil has the devil's way, the Buddha has the Buddha's way, and the good ones should be accepted, rather than biased and denied everything. ”

"For example?" the lead also began to step in.

"For example, desire, Zhun Ti is a saint, and he has my birth, this is a saint, not to mention those bodhisattvas and arhats. Wutian said with a slap in the face.

"Hmph, if it weren't for your despicable ......" he was angry as soon as he said it, and he hadn't recovered from the pain of his junior brother's loss.

If it weren't for the fact that Buddhism was also the brainchild of his junior brother, he couldn't bear to destroy it, he really had a kind of openness to fight with the Demon Dao, even if Buddhism disappeared in the end.

"Pick up my Buddha, you might as well let the Buddha finish speaking. Rulai interrupted the induction's anger.

He understood that it was a very irrational moment to lead the Buddha to be filled with anger now, and he could not and was irrational, and he had to hold up.

"Hmph!" After all, I didn't want the Buddhism to disappear, so I endured it.

However, he looked at Bodhi very affectionately, this is the continuation of the junior brother, maybe Bodhi's self-corpse will be cut out again, and the junior brother he is familiar with may come back differently, even if it is not a 'pure' junior brother, but at least it is a little comforting.

Wutian didn't care about the introduction, but continued:

"Since you can't do everything is empty, let's make the teachings bigger, the Buddha is the enlightened person of the introduction, what is enlightenment, I think it is the enlightenment of the Tao mind, not the enlightenment of suppressing desires;

I became a Buddha because of the demons in my heart, am I not a Buddha? So in this continuation, double cultivation is the way of yin and yang, why can't I become a Buddha?

The Buddha is the mind, why should it be limited to the skin, killing is also a kind of enlightenment, why can't you ...... in order to kill to become a Buddha?"

Speaking of this, no matter what others think, Tai Chu has changed a little.

Taichu thought in his heart: Buddha of Joy, Buddha of Killing, Buddha of the Dead, Buddha of Desire, etc., these Buddhas who seem to be evil paths, are they born and appeared by lawlessness?

Sure enough? I still wondered why these Buddhas and Bodhisattvas didn't appear, but they turned out to be made by Wutian.

And Wutian is right, the Buddha at this moment is too narrow.

Saints can't do all emptiness, you call a junior to perceive all emptiness, and suppress all desires, this is nonsense.

I always feel that the Buddha has a loophole, and now Wutian has made up for it.

"Ridiculous!"

An angry roar startled Tai Chu, who was contemplating, who was so loud?

Seeing that it was a lead, Taichu looked at the lead expressionlessly.

Suddenly nervous, could it be that Daozun was unhappy, what should I do.

"You, you, how can you say that...... , my Buddhist teachings abstain from sex, greed, lust, uh......"

Picking up the whine, he was originally ready to refute the lawlessness with words, but Taichu's expressionless eyes saw him empty.

What kind of person is Wutian, when he saw this situation, he thought: Dao Zun originally supported this. I'll just say, Daozun is a dual cultivation of gods and demons, or a double cultivation of extreme numbers, how can he not see the absurdity of some of the teachings of Buddhism.

It turns out that Daozun is not interested in the emptiness of the five aggregates of Buddhism, what great compassion, what abstinence from sex, abstinence from ignorance, and abstaining from greed......

Here's your chance.

Therefore, Wutian seemed to be beaten with chicken blood and said: "Isn't it a desire for the Buddha to continue to spread the Dharma to the people of the world to worship?

I also admire many disciples of Buddhism who have great perseverance, but I don't think that their great perseverance is unrewarded.

If you don't have great perseverance to gain merit and luck, I don't believe that there are so many ways to seek the Tao without asking for anything in return, and there is still no way back, and if you don't advance, you will retreat......"

talked eloquently, and what he said was embarrassing.

You can't help but admit that the efforts made by Buddhism to increase one's luck seem to be described as lust and greed.

Of course, the quotation can also refute that if you want to do a good job, you must first sharpen your tools, and only when Buddhism is strong can you purify more people.

But, but guarding the beginning, you say that a bit of a slap in the face.

There is no right or wrong way for the creatures of the wilderness to seek the way, and of course there is no such thing as not asking for returns.

The lead is silent!

This is the pain of Buddhism, and it is indeed irrefutable.

I want to be stronger, and I have done everything possible to strengthen Buddhism with my junior and younger brothers, as well as all kinds of calculations, isn't it desire, not to be stronger?

"Ahem......"

Rulai interrupted the embarrassment of the two.

Rulai said: "What does the Buddha of Heaven mean?"

"My meaning is very simple, a single road cannot support Buddhism, even if it grows for a while, it is destined to decline. Therefore, we have to change the teachings, and we also want the Buddha and the demon to practice together, and the extreme number of practitioners; I think that if there is a Buddha mind, the devil is also a Buddha, and without the Buddha heart, the Buddha is also a demon!"

Finally, he said, "This echoes our supreme teachings, and one thought becomes a Buddha." Of course, one more sentence can become a demon. ”

When Taichu heard this, he said in his heart: It's all right.

With the addition of Wutian, Buddhism is really invincible.

It makes sense, and there are no weaknesses.

I did not stick to the appearance and made much of a result.

At this point, Taichu felt that Buddhism had passed the biggest difficulty, even if there was a loss in the demon calamity behind, Buddhism would stand up quickly.

And Taichu also gave Hongmeng purple gas, which belongs to Buddhism, to Rulai.

This is a fixed number, and this Hongmeng purple qi is his.

Originally, if he didn't participate, it would be the Heavenless Buddha who was controlled by Rahu, and then ransacked the Buddha Gate, and then eroded the Three Realms.

And Hongmeng purple qi was also taken away by the Wutian Wuji saint, Rulai went to reincarnate for sanctification, reincarnated to understand the opportunity of sanctification, and looked for the 'relic' (Hongmeng purple qi).

Now, it's different.

The Buddha of Wutian was not controlled, and he did not need to be reincarnated, and Wutian also joined the more vast Buddhism under the mediation of Rulai.

It is possible that in the future, the Buddha of the dead, the Buddha of joy, the Buddha of desire, etc., will also appear.

As for the comeback of the Demon Dao, it needs to be really tough, not Rahu's conspiracy to knock on the door of Buddhism.

At this point, Taichu left with cause and effect, and handed it over to the four little guys.

Really!

Soon after, Rulai fused with Zhun Ti's Hongmeng purple qi and became holy.

Even the three Buddhas are redivided, and the introduction is the Buddha of the past, the Buddha of the present, and the Buddha of the future.

Also, due to the birth of lawlessness in Buddhism, the demons that could not be suppressed before began to become demons. They originally overturned the Buddha's door, but the existence of Wutian has become the same Buddha and demon as Wutian.

In less than a hundred years, the Buddha of Joy appeared, a Buddha of double cultivation, and the Buddha of Desire also appeared.

In short, the great forces of the flood are about to lose sight of Buddhism?

Why is Buddhism half Buddha and half demon, what is the situation?

However, it is worth noting that the Buddha Gate seems to be stronger, with three saints.

However, Buddhism is also weaker, such as a gang of people, a gang of Wutian, and a gang of old Buddha sects.

It seems that they both belong to Buddhism, but the power is divided into three parts.

......

PS: It's late, I'm so tired of cooking grain today.