When the demon clan was not fully prepared, the human race took the lead in breaking the deadlock and launched a war in Dongsheng Shenzhou.

More than 30 Terran Taiyi led hundreds of millions of Terran monks to kill the territory of the demon clan, and the demon clan could not resist it, and in just tens of thousands of years, hundreds of demon domains were lost.

The demon clan Daluo gathered a billion demon soldiers to stop the Terran army, and at this time, the three emperors and five emperors of the Terran and Yixi had already arrived at the front line with the main force of the Terran race.

The two clans of humans and demons, billions of monks gathered in the Tianyuan Demon Domain and started the first war between the two clans.

In the war, the demon clan suddenly found that they had always underestimated the strength of the human race, and as soon as the war began, the demon clan fell four Da Luo and more than ten Taiyi, hundreds of true immortals.

In the eyes of the demon race, the physique of the human race is weak, the demon body of the demon race is strong, and at the same realm, the mana of the demon clan monk is more than ten times that of the human race, and the human race cannot be the opponent of the demon race of the same level.

In fact, this is indeed the case, the vast majority of Terran monks are not opponents of the demon clan of the same level, especially before the transformation realm, only a few Terran elites can defeat the demon clan of the same level.

But at the level of the transformation realm, people, The combat power of the monks of the two demon clans began to shrink, and during the refining period of the initial level of the transformation realm, the battle loss ratio of the monks of the same level of the two clans was three to seven, and for every three monks of the transformation realm that the demon clan lost, seven monks of the same level of the human race could be replaced; but in the merger period of the middle level of the transformation realm, the battle loss ratio reached five to five; in the Mahayana period of the upper level of the transformation realm, the battle loss soldiers were six to four, and the demon clan had fallen behind, but when it reached the level of true immortals and Taiyi, the combat power of the monks of the two clans reached a balance, and when it reached the realm of Daluo, the strong of the human race once again had the advantage.

The reason for this is that the Terran is good at promoting its strengths and avoiding its weaknesses, and the Terran physique is the weakest among the various races in the flood wilderness, and it is difficult to compete with other races and races in melee combat, and the accumulation of mana is not as good as that of other races, so the Terran monks generally specialize in Taoism.

Dao law, divided into Dao and spells, the art of the avenue is the Dao, the art of the law is the spell, the monk is difficult to comprehend the law before the realm, let alone the avenue, so even if the spell is cultivated, it is only a cat and a tiger, only with its shape, not its meaning, so at this time the Terran monks can not compare to the demon clan with excellent talent.

When it comes to the transformation realm, the monk can at least comprehend one law, and the power of the spell at this time becomes stronger. Therefore, at the level of the Transformation Realm, the Terran monks who specialized in the Dao Law slowly moved back to their disadvantage.

As for the True Immortal and Taiyi, they must participate in the Great Dao of Enlightenment, and the gap between the monks of each clan at this time will not be too large, with the exception of the God Clan and the Shura Clan.

The reason why the Protoss and the Shura Clan are exceptional is because the Divine Race and the Shura Clan's upper gods and great gods have the lowest qualifications are all Heavenly Gods, and they are the same as Heavenly Immortals, and among the immortals of each race, Heavenly Immortals account for less than one-tenth.

As for the strength of the Terran Da Luo surpassing the Demon Race Da Luo, this is not a crime of war, at this time, the Terran strong man is the first generation of the Terran Dao powerhouse, the same as the ancestor, the status is equivalent to the nine ancestors of the Demon Clan, and there is great merit and merit protection, which is what the ordinary Demon Clan Da Luo can resist.

Therefore, at the beginning of the war, the quasi-saint Zhang naturally trapped the six demon clan Da Luo, and the human race nine Da Luo against the demon clan nine Da Luo. Emperor Yixi, Taihao, and Emperor Yan and Huang were so powerful that they each killed a Da Luo.

The demon clan was defeated and lost, retreated to the north of Dongsheng Shenzhou, and relied on the strength of the Kunpeng clan in the North Sea to survive.

The Terrans took advantage of the victory to pursue and occupy the Dongsheng Shenzhou Jiucheng Immortal Domain.

At this time, the demon race finally discovered that the original human race had grown into a more threatening race than the demon race and the witch race.

Demon Master Kunpeng immediately made a decision, and his true body descended to the entrance of the Demon Realm, suppressed the seven Great Luo Demon Kings of the Demon Clan, and forced the only quasi-saint Dark Demon Venerable Candle Jiuyin in the Demon Realm to appear.

After some negotiations between Kunpeng and Candle Jiuyin, the demon clan of Beiju Luzhou began to retreat.

In the end, in the northern part of the flood wilderness, the Kunpeng clan and the Beihai Dragon King Ao Shun divided the Beihai equally, while on the Beiju Luzhou, the demon clan only retained the territory of a hundred demon domains, and the rest were all ceded to the demons and witches.

In fact, the Wu Clan only occupied the territory of one hundred and fifty Wu Domains in the northwest of Beiju Luzhou, and the remaining more than 300 immortal domains in Beiju Luzhou were all occupied by the Demon Clan and became the Demon Domain.

Kunpeng moved the Demon Master Palace to the southern part of the Beihai Sea, and he led ten demon clan Daluo to guard more than 100 demon domains in the north of Dongsheng Divine Continent, and contained the human race quasi-saint Zhang Tiantian.

Dozens of demon clan Da Luo led the troops to the south to Zhanbu Continent to guard against the attack of the human race.

Observing the actions of the demon clan, the Yellow Emperor immediately judged the intention of the demon master Kunpeng, and Kunpeng's move had two purposes:

First, it is to concentrate on defending the Nanzhan Continent, before occupying the Nanzhan Continent, the Terrans will not be able to attack the Xiniuhe Continent at all, so that the Demon Clan can hold the two continents and occupy half of the desolate country. This is Kunpeng's plan to protect the car.

Second, the demon clan gave up Beiju Luzhou, in order to cultivate the power of the demon race, and when the demon clan digested the northern Luzhou, the human race could not conquer the Nanzhan Continent, at this time, the human and demon clans wanted to develop, they had to attack each other, in case one person and the two demon clans were defeated, the demon clan could regain the lost ground. This is Kunpeng's plan to drive the tiger and the wolf.

Kunpeng used a yang scheme, and the two human and demon clans could see that the demon clan was planning, and they could only act according to Kunpeng's plan.

Explaining their own point of view, Zhang Tianzhi, Taihao, Shennong and Yixi also figured out the current situation, and after the five of them discussed, they decided to attack Nanzhan Buzhou.

In order to guard against Kunpeng, Zhang naturally led the five emperors of the human race to garrison the north, while Taihao and other three emperors and Yi Xi were ready to send troops to Nanzhan Buzhou, and the time to send troops was after twenty tribulations, and at that time, the human race was basically able to control Dongsheng Shenzhou, and had the strength to test the power of the demon clan in Nanzhan Buzhou.

With the expansion and transformation of chaos in these years, the territory of Dongsheng Divine Continent has exceeded 1,200 immortal domains, and now ninety percent of the territory of Dongsheng Divine Prefecture is in the hands of the human race, and the human race has begun large-scale migration.

The Terran migration policy takes the form of full flowering, moving a Terran tribe to the peak with the best aura in each mountain group, and then allowing it to slowly develop and multiply, eventually expanding to the entire mountain range.

The human race is a great race, seized an opportunity, and soared into the sky, in just a few dozen calamities, it occupied a wider area than the Wu race in the past, but the human race is not a perfect race, when the human race occupies the advantage, its inferior nature will be revealed.

Because they had already defeated their opponents in Dongsheng Shenzhou, most of the human races, especially the vast number of mortals, began to derive the psychology of being happy and disliking, and being rich is peaceful. The Terrans would rather stay in the developed territory and fight than go to those wild places to pioneer.

Occasionally, the Terran branch went to other mountains to open up the wilderness, and after a little success, other Terran forces would attack it and occupy the wasteland area. This has led to the increasing reluctance of the Terrans to open up land for the uninhabited peaks ahead.

Until the Terrans became the protagonists of heaven and earth, the Terrans still did not occupy the entire territory of Dongsheng Divine Continent, most of the peaks were still desolate and uninhabited, while a few peaks had extremely high population densities, with a population of hundreds of millions.

............

However, it is said that during the period when the human race developed Dongsheng Shenzhou, a small affair occurred, which had a far-reaching impact on the flood in later generations, and even derived many myths and legends.

Ji Man proudly drove the carriage at a low altitude.

Ji Man has enough reason to be proud.

He was born in the Ji family, the head of the twelve great families of the human race, since the Yellow Emperor was born, the Ji family is no longer the first family with an empty name, but one of the strongest families of the real human race.

Although Ji Man is a member of the Ji clan, he is not a son of the Yellow Emperor's tribe, but a descendant of the Ji clan.

When the Yellow Emperor rose, in order to leave a way back for the Ji family, the Yellow Emperor expanded outward in the name of the Ji clan's side tribe, so although the main body of the Ji clan is the Yellow Emperor clan, there are still other branches and bloodlines, including the nominal branch of the Ji clan.

Ji Man is the nominal bloodline of the Ji clan, and he is the Taiyi Realm Heavenly Immortal with the highest potential and the deepest Taoism in the Yan Branch.

As a member of the strongest family of the human race, he has had rich cultivation resources since he was born, and he himself has lived up to the hopes of his family, survived six heavenly tribulations, achieved the body of a heavenly immortal, and now he has cultivated to the middle level of Taiyi, and is known as the most promising rookie of the new generation.

Not only in terms of cultivation, but also in terms of merit, Ji Man is also worthy of the position of Taiyi of the human race, he only led 30,000 monks of the human race, defeated 50,000 demon clans, occupied an entire demon domain, and was named King Mu by Lord Emperor Zhuan, and the country name was Zhou.

Ji Man looked at the eight horses galloping in his carriage, and he was even more proud.

These eight horses are not ordinary horses, but the horse demons of the demon clan Tianma clan cultivated during the Mahayana period, and they are also the descendants of the true fairy realm horse demons.

When conquering the Demon Domain, Ji Man subdued these eight horse demons and adopted them as his mounts, called the Eight Horses.

Being able to have eight Mahayana horse demons as mounts is also a very face-saving thing.

Ji Man proudly drove the eight horses to gallop in his own fairy domain.

When flying in front of a mountain range, Ji Man stopped the carriage and looked at the mountain range in front of him, only to see that this mountain range was shrouded in fog, hazy, and if he looked closely, these fogs were actually the aura of heaven and earth to a certain extent, and it was gathered.

"There is such a place in heaven and earth that is full of spiritual energy. Ji Man was shocked: "Where is this?"

One of the eight horses under Ji Manzao said: "Lord Qi, the name of this mountain range is West Kunlun, and it is rumored to be the dojo of the Queen Mother of the West of the Great Power of the Protoss. ”

"Queen Mother of the West, could it be the head of the fairy?" Ji Man said in a lost voice.

"It is the Mighty. One of the Eight Horses said, "This mountain range is the courtyard of the Queen Mother of the West. ”

Ji Man is still young, and he doesn't know what kind of heel the Queen Mother of the West is, only knowing that although the legend says that the Queen Mother of the West is the head of the fairy, but only Taiyi Daoxing, Ji Man's heart moved: This Queen Mother of the West is almost the same as my Taoism, it is the right person, if you can form a good relationship with this fairy Qin Jin, it is also a good thing.

"Wait a minute, go up the mountain with this seat!" Ji Manyi pulled the reins and said loudly to the eight horses.