But it was said that the three brothers repelled the strong enemy and finally got a chance to breathe. Faced with the corpse of the Father, the three brothers wept bitterly.

After weeping, the three brothers put the body of their father in the clan cemetery.

The Clan Graveyard and the Altar are the two main areas that a Clan must have, and the Clan Graveyard houses all the fallen members of the Clan.

However, the Qing clan was founded, and now the cemetery is still vacant, and Qing Tianshu is the first clan member to be placed.

After the funeral is handled, the next big thing is Lingbao's coming-of-age ceremony.

Daode as the eldest brother presided over the sacrifice for Lingbao.

The three of them placed the body of the purple unicorn on the altar.

At this time, the three brothers once again saw the divine weapon that God the Father had planted on the altar.

Divine soldiers are weapons forged by gods and demons collecting heavenly materials and earth treasures, and with the current inheritance of the flood and wilderness, the forging of divine weapons is extremely difficult, so the number of divine weapons is very rare, not even more than the number of associated treasures.

and the upper demon god of his shadow hall, with fifteen clan warriors, none of them had divine soldiers, and it can be imagined that there are few divine soldiers.

Qing Tianshu's divine soldiers were inserted on the altar, and the altar was directly connected to the divine thoughts of the ancestors of their own clan, and the gods and demons of foreign clans, especially the enemy, did not dare to touch the altar at all, so none of the demons of the He clan dared to pull out the divine weapons.

Seeing the divine soldier left by the father, Daode sighed, stepped forward and stretched out his hand, pulling out the divine soldier.

The moment the divine soldier pulled out, a vigorous divine power came out from the opening where the divine soldier was inserted into the altar.

The divine power formed a dragon shape, hovering over the altar for a while, with a long roar, and swooped downward, the dragon turned into a mass of aura visible to the naked eye, enveloping morality in it.

Morality has a warm feeling, very comfortable, this is the state of divine power, and he began to consciously absorb this divine power.

At the same time, a message came from Daodao's mind: My child, when you receive this message, the Father has fallen, this is the power stored in this altar, and it is the only thing that the Father can leave to you, and the future of the Qing Clan will be handed over to you.

Under the cultivation of divine power, the moral divine body continued to grow, and its body size rose to more than twenty-six zhang, and directly stepped into the middle level of the middle god.

This is quite a terrible improvement, the divine body is like a pond, and the divine power is the water in the pond.

And the Tao is different, the quality of divine power is also different, the higher the god rank, the better the quality of the divine power, the level of this quality, just like the density, the same volume of divine power, the density of the divine power of the median god is at least ten times more than ten times the density of the divine power of the lower god, and the upper god is ten times that of the median god.

It is precisely because when the gods are promoted to the god position, they only improve the Dao Xing and enhance the perception of the Dao, at this time, the same attack, the damage will have a qualitative leap, but the sustained combat power will be reduced.

Therefore, Qing Tianshu's promotion to the upper god is still not an opponent with his shadow, and he doesn't even have a chance to escape, so he is desperate.

Morality has just been promoted from the lower god to the middle god, and the divine body has increased from ten zhang to twenty zhang, but the total amount of divine power has not changed, and after the quality is optimized, it can only fill the body of about one zhang.

Morality can only grow by constantly accumulating divine power until it fills the entire divine body.

Of course, the growth of the divine body requires not the accumulation of divine power, but the comprehension of the Great Dao, that is, the Tao, when the moral divine body begins to grow again, it means that morality has entered the middle level of the god, and when the body of the god grows to the limit of the middle god body, it means that morality has entered the upper level of the middle god, and when the Tao is promoted again, morality can be promoted to the upper god.

And morality was given by Qing Tianshu, saving the process of moral accumulation of divine power, because morality has just been enlightened, so the Tao is much higher than the strength (divine power accumulation), so it is smoothly promoted to the divine body of twenty-six zhang.

The power in the altar is the power left by the ancestors of the clan during the previous sacrifices, and it belongs to the divine power of the ancestor level, and it is the highest quality divine power.

However, the Qing clan is not deep enough, it is only tens of thousands of years old, and it has not been sacrificed a few times in total, and there is not much power left, otherwise, morality can be directly promoted to the upper god.

Morality was bequeathed by the Father, and his strength was greatly improved, and Yuan Shi and Lingbao were very happy.

Daode looked sadly at the divine weapon left by his father, this is a quaint sword-style divine soldier, which was forged by his father with countless energy, and now the divine soldier is still there, but the father has fallen, and the clan is only left with their three brothers, and they don't know what the future will be, and Daode feels how heavy the responsibility on his shoulders is.

Daode said secretly: "Father, you can go with peace of mind, my son will definitely take care of the second and third brothers, and let my Qing clan climb to the glorious peak of the flood and wilderness."

Daode made an oath in his heart, and saw seven looming marks appear on the back of the divine sword in Daodao's hand.

"This is ......" The three Daode brothers immediately sensed these seven marks, which were a kind of blood-related induction.

This is the Father's mark on them. Lingbao exclaimed.

"Yes, it is the Father's mark on them. Yuan Shi said: "But, how can it be seven?"

Daode silently realized, and said: "This is the mark of the father God, the mother god and the eldest sister, and there are two more, which should be our two unborn younger brothers, why don't there be the marks of the younger sister." ”

Daode naturally didn't know that their three mother gods and eldest sister all committed suicide with this divine weapon of the father god, and the younger sister was killed by Qing Tianshu himself, so there was no mark of her on the divine soldier.

Puzzled, Daode sighed: "This sword will be called the Seven Star Sword from now on." ”

With a sigh, Daode put away the seven-star sword and continued to preside over Lingbao's coming-of-age sacrifice.

Under the guidance of the eldest brother's morality, Lingbao completed the sacrifice step by step.

When all the steps of the sacrifice were completed, I saw a spiritual light descending from the sky, enveloping the purple unicorn and the spirit treasure of the sacrifice.

Daode and Yuan Shi knew that this was the blessing of the ancestor in response to the sacrifice.

Under the illumination of the spiritual light, the divine power in the body of the Lingbao continued to increase, and it soon reached saturation, and then, the spiritual body of the Lingbao began to grow, rising to about thirteen zhang, and it had reached the limit of the Dao of the lower gods.

At the same time, Lingbao suddenly let out a cry of pain, and all over his body, his skin burst, and a large amount of flesh and blood shot out, condensing into a mass of flesh and blood in the air.

Under the guidance of the Heavenly General's aura, this large mass of flesh and blood floated above the Purple Qilin, and then merged into the entire body of the Purple Qilin

Then, the body of the Purple Qilin began to dissolve, turning into an aura containing the aura of righteousness, and only the single horn of the Purple Qilin and its vertebrae remained.

The purple unicorn's vertebrae gradually condensed into a short hammer handle, and the purple unicorn's single horn, which contained the power of thunder and lightning, evolved into a hammer head.

Then, the purple unicorn's vertebrae and unicorn combined to turn into a hammer, the hammer head was surrounded by lightning, and the aura of the purple unicorn's body and the remaining aura that fell from the sky were all integrated into the hammer.

And Lingbao's divine body, because of the burst of a large amount of essence blood, shrunk to a length of seven zhang, as far as the divine body is concerned, it is only the level of the lower god level.

As soon as Lingbao opened his mouth and inhaled, the hammer was sucked into Lingbao's body, and in Lingbao's divine sense, a name immediately appeared - "Purple Thunder Hammer".

Daode and Yuan Shi exclaimed in surprise: "Companion treasure." ”

The accompanying treasure is the treasure transformed by the ancestors of the gods and demons in the rite of passage, also known as the treasure of protecting the Tao and the treasure of the Tao.

The accompanying treasure can be hidden in the body of the gods and demons, and will always be nourished by the divine power of the gods and demons, and will grow with the growth of the gods and demons.

The formation conditions of the accompanying spirit treasure are very harsh, the young gods and demons only at the time of the coming-of-age ceremony, after the blessing of the ancestors, the divine body can grow to the limit of the lower gods and demons, and when this condition is met, the divine thoughts of the ancestors will extract the essence and flesh of the young gods and demons, and use it to fuse with the sacrifices to cast treasures.

This requires two prerequisites:

First of all, the young gods and demons who perform the rite of passage must have a deep enough Dao comprehension, at least to reach the peak of the lower gods, because only such Dao deeds can ensure that the divine bodies of the gods and demons can smoothly grow to the limit of the lower gods.

Secondly, the juvenile gods and demons who perform the coming-of-age ritual sacrifice must have enough divine power accumulation, and the total amount of divine power must be enough to fill the divine body of the peak of the lower gods, so that there can be enough essence and flesh to be extracted by the ancestor and condense the treasure.

Although during the coming-of-age ceremony, the ancestors will send blessings to enhance the divine power of the gods and demons, but the promotion of the ancestors' blessings is related to the sacrifices offered by the gods and demons.

During the sacrifice, the ancestor's divine thoughts will descend with the help of the altar and fall on the gods and demons, and check the entire process of their hunting, and the ancestors will decide how much to be blessed according to the performance of the gods and demons during the hunt.

Generally speaking, young gods and demons can only kill a demon beast with the same strength as themselves independently, so the blessings of the ancestors will naturally not be too much, and half of the energy of these blessings will be stored in the altar.

There will not be much blessed divine power that can really be absorbed by gods and demons.

Under normal circumstances, the gods and demons who can obtain the companion treasure already have the strength of the peak of the lower gods before the coming-of-age ceremony, and at least they must be close to the strength of the peak.

Unless this young god and demon is particularly valued by the Ancestor, he will give more blessings.

In addition to the ancestor's earliest direct bloodline within one or two generations, generally only Tianjiao can get the extra favor of the ancestor.

Like Yuan Shi is like this, although the sacrifices at the Yuan Shi coming-of-age ceremony are very ordinary, but the ancestor has blessed a lot of divine power, and he has helped Yuan Shi to practice the accompanying treasure of the Jade Plate.

And this companion treasure of Lingbao is won by Lingbao with its own strength.

Lingbao killed a top-level lower-rank demon beast Purple Qilin at the level of the Mao God, just with this achievement, it was enough to cast a companion treasure without additional blessings from the ancestor, but how could the gods and demons who could achieve such outstanding results have no additional rewards?

This is the luck of Lingbao, the general gods and demons, according to the general, when the lower gods are at their peak, the divine body is only ten zhang, and the ancestor extracts three zhang of flesh and blood to refine the accompanying treasure, and then the divine body of the gods and demons will shrink to seven zhang, which is just the lowest level of the lower gods and demons.

And the Lingbao root bone is excellent, and the divine body of the peak of the lower god is as high as thirteen zhang, and the ancestor extracted six zhang of flesh and blood to refine the accompanying treasure.

From the cost alone, it can be seen that this companion treasure of Lingbao must be much more powerful than ordinary companion treasures.

Lingbao has three functions:

The first is the increase in strength during the battle, which depends on the flesh and blood of the gods and demons consumed by the associated treasure, and the associated treasure is equivalent to another body of the gods and demons.

Of course, as the gods and demons refine the associated treasure, its amplification power will continue to increase.

And Lingbao's purple thunder hammer was refined with six zhang of flesh and blood, and the initial amplification power was nearly doubled.

The second function of the associated treasure is the magic of the beast, the magic is a manifestation of the operation of the avenue, and the magic of the companion treasure depends on two points, one is the avenue of the gods and demons themselves, and the other is the avenue brought by the sacrificial demon beasts.

In this regard, Lingbao once again has the advantage, there are few gods and demons like him who can sacrifice with top-level lower-level demon beasts in the entire flood wilderness, and the Purple Qilin's innate thunder and lightning path is also the top-level killing method.

The third and most important function of the Companion Treasure is preaching.

Ordinary gods and demons are born with a law, those with excellent roots and bones can bring several laws, and a great road contains at least dozens of laws, and the Taoist requirements for gods and demons to be promoted to the upper gods and demons are to be familiar with all the laws of a great avenue.

The physique of gods and demons determines that it is difficult for them to understand the laws of the Great Dao other than the associated laws, so many gods and demons are stuck in the middle of the Dao line.

And the accompanying treasure is refined with the help of the ancestors, containing two whole avenues (the avenue of the clan and the avenue of the demon beast), and it is connected to the gods and demons, which is equivalent to another body of the gods and demons, which is of great help to the gods and demons to comprehend the avenue.

It can be said that the gods and demons with associated treasures, as long as they don't die in battle, they can't rise to the middle level gods and demons, and more than half of the upper-level gods and demons have associated treasures, and ninety percent of the gods have associated treasures, not to mention the ancestors.

Lingbao has obtained a superb companion treasure, and the road to cultivation in the future is already a smooth road.

Morality and the beginning of the beginning sincerely rejoice for the three places.

After Lingbao's coming-of-age ceremony is completed, the three brothers will have to discuss the way out in the future.

Now, there are three paths in front of the three brothers.

One is to stay in Kunlun Mountain to rebuild the clan, the second is to wander in the flood wilderness, and the third is to rely on other clans.

Rebuilding the clan is the wish of the three brothers now, but the three brothers all know that the enemy who exterminated the clan is still there, and the power is huge, and the three brothers want to stay and rebuild the clan, and it is very likely that the enemy will come to the door again.

So even if the clan is to be rebuilt, it can't be now.

Wandering in the wilderness, practicing alone, it is very dangerous, accidentally encountering a powerful demon beast, and the three brothers are afraid that their lives are in danger.

Therefore, in front of the three brothers, the most suitable path is to join other clans.

There are many such examples in the flood wilderness, where the vast majority of gods and demons whose clans have died out will take refuge in other clans of the same tribe and use the power of the clan to protect themselves until their own strength increases, and then they will break away and rebuild the clan.

Now in the flood wilderness, the gods and demons of the six major tribes regard the gods and demons of the same bloodline as relatives, and they are willing to accept members of other clans no matter what the purpose.

Therefore, after some discussion, the three brothers immediately decided to find a clan of the same blood to attach to until the three brothers were strong enough to stand on their own.

So, the next question is, which clan to attach to.

Author's question: It's time to ask questions again, the question of this issue, Taiqing Daode is about to change its name, and the name of Taishang is about to be born, so, the question is, how did Predict Daode change its name to Taishang?

Author's note: The answer is a bit of a crash!