"No, not really!"

Yun Shu interrupted the old cangtou with a puzzled expression, and did not let him continue.

Nichuhe's birthday is so special!

On the day of the death of the country, at that time, the luck of the golden family had fallen to its lowest point, and it was impossible for Changbai Mountain, which was worshiped by all the golden bloodlines, not to be affected at all.

And the mountain guards who have sacrificed to the holy mountain for generations will naturally have to suffer the backlash of luck.

That year, it was impossible for a baby to be born in Changbai Village, and even if there were, it would not be saved.

But apparently, the presence of Nichuhe became the exception.

The so-called general of the country must have demons, but Nichuhe actually has the oracle alone - this woman should be happy?

Yun Shu, who has already learned the secret of the mountain god and knows that he probably only has a trace of spirituality to maintain the godhead, how could he believe such nonsense!

Half a year old can speak, three years old familiar with all the books in Changbai Village?

Maybe there really is such a genius, but more often than not, it represents weirdness.

is like Yun Shu, in his eleven-year-old body is a ghost who has been a person for more than 20 years and a ghost for 50 years.

And Nichuhe's perfect life is also very consistent with the life resume of "Female Pig Horn"!

Could it be that he still has to serve as "cannon fodder" or "vicious female partner" for the elderly "female pig horn"?

Yunshu was Spartan in an instant!

But in an instant, she thought again, she is not a big girl, she is Yun Shu, although the ancestors of the Jin family are very good, and they are given spirituality by the mountain gods, and even establish a country to respect.

But her ancestor Wang Yunshu himself was the god of the land who enjoyed the priesthood after his death, and he was promoted to the city god all the way, and he got the inheritance of Hou Tu Niangniang, and immediately rose to the big man who took up the post in the heavenly court.

If you want her to be cannon fodder, even the innate god of Changbai Mountain can't do it!

Now it seems that whether or not this Nichola is a "visitor from the sky" like her, she is obviously her enemy.

Because she is protected by the "mountain god"!

If the oracle is false, then there must be a demon genus who has confused the mind of Alin Old Ancestor, and it is obvious that the Tao is not low.

If that's true, then it's a big problem.

Because if the mountain god of Changbai Mountain really regained a trace of spiritual wisdom, then he would definitely hate the Jin family who used his spirituality to steal his divine power, and caused him to sleep all the time.

Therefore, this "dangxing" Nichuhe is definitely a catastrophe for the Jin family.

God, representing the consciousness of heaven and earth, as an employee of Tiandao, naturally has some internal benefits and conveniences.

Because of the causal involvement, the mountain gods of Changbai Mountain could not personally take action against the Jin family, but it was much easier to guide a devout believer or simply a séance on how to act.

Yun Shu couldn't help but think of the fact that in the past fifty years, the Jin family has not been able to die well for two generations, and both of them have a close relationship with Ni Chuhe.

She couldn't help but sneer, and looked at the mountain temple on the ridge in the distance, did she actually want the heir of the Jin family?

But if he really had the ability, how could he allow her to inherit the divine power drawn from the secret magic circle?

Is a mountain god who has not fully awakened, who cannot even exercise the priesthood or use divine power, and who can only drive a mortal, also deserve to be called a god?

Even Tiandao thinks that the Jin family's merits and demerits are offset and they have to enjoy the original blessing and longevity, where did a derelict mountain god come from so much confidence?

Yun Shu suddenly felt that her return to yang might not be as simple as she thought!

"Cang Lao, I will leave tomorrow and come back when I worship my ancestors. You don't have to worry about Nichuhe, it's a blessing or a curse, and you can't avoid it. ”

She had just been in Changbai Village for a day and a night, but she felt like she had been staying for a year, fighting wits and courage with a group of jackals, tigers and leopards who wanted to tear her to eat meat......

At this time, Yun Shu only felt exhausted.

Playing conspiracy, she can't!

She can only drop ten times with one force.

And she can't waste her precious time here, she still has to do some preparation work to strengthen herself.

Compared with the chance that she may have flown away, the upcoming crisis worries her even more.

......

Yun Shu asked Lao Cangtou to wait and went back to the house.

Now her consciousness has increased greatly, her divine sense can go directly into the space mall, and she can sweep it casually, there are a lot of things suitable for the elderly to eat, but there are not many things she can take out now, after all, the burden she brings is so big, which is obvious to all.

So Yun Shu only took out two buckets of elderly milk powder, twenty catties of polished rice, and ten catties of bacon.

Yun Shu didn't take the ginseng, thinking that he should not be short of them, because Yun Shu smelled the smell of ginseng tea from them.

Lao Cangtou and Lao Wu Tou are martial artists, and they originally ate a lot, but others don't know, for the sake of Alin Lao Zuer, it would be good to share some rations with these two bad old men who looked at the warehouse.

The two of them were afraid of alarming Baturu, another master of the Wonders in the village, and they did not dare to go hunting in the woods often.

So in terms of living treatment, it is not as good as the Gao family who lives in the front yard, at least this family has a lot of strong laborers and can also go to the field to earn work.

Yun Shu poured the milk powder into a sealed glass jar, and then took out the things and handed them to the old cangtou.

Lao Cangtou didn't stretch out his hand when he saw the white rice, "The two old slaves are delicious and delicious in the village, and there is no shortage of food, so the little master doesn't have to worry about us." ”

Yun Shu held Lao Cangtou's hand hard, and it actually made this strange menstrual period martial arts master not break free for a while, Lao Cangtou's eyes widened instantly, Lord Alin didn't have such great strength.

Yun Shu did not correct his claim that he was called an "old slave", because "loyalty to the master" was their reason for existence.

"Cang Lao, your little master, my ability is more than just a little bit of performance. Old Ancestor Alin left you to me, not only to let you come and go in the wind and rain for me, but also to let me support you in old age. ”

Lao Cangtou's lips trembled, and he didn't know what to say, but Yun Shu felt his emotion and joy and was a little overwhelmed.

"You also know, our three sisters and brothers, even if it is fateful, I can believe it, only you, in the future, I will hand over Da Zhuang and Xiao Zhuang to you and Wu Lao, please take care of your health, don't worry about anything else. ”

Lao Cangtou didn't say anything, and silently took the things in Yun Shu's hand.

I'm afraid that these things are twenty or thirty catties, but in Yun Shu's hands, it is as easy as carrying a grass, this time Lao Cangtou really believed what she said.

Such Sayi Sayil Ha, if you want to come to Lord Alin, you can also smile at Jiuquan.

After seeing Lao Cangtou quietly return to the fifth courtyard, Yun Shu also quietly entered the main room.

The main house of the Manchu people is large in the West House, called the upper house, and is generally inhabited by the elders of the family.

However, there is a shaman in the house, and it is necessary to make offerings to the gods on weekdays, so the Xikang where the "Wo Zheku" (shrine) is placed cannot live in people.

Although Changbai Village except for the shaman who serves as the lord, the others generally live in the apse of the mountain temple.

However, as an orthodox Manchu, the Jin family also followed the tradition of shamanism and set up shrines.

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