Taishang's supernatural power "One Qi and Three Clears" appeared for the first time, and the flood shook, attracting the attention of the ancestors, because this supernatural power broke the innate restrictions of gods and demons.

Gods and demons have three innate skills, one is the explosion of vitality, one is the doppelganger method, and the other is the blood rebirth. As long as the gods and demons of the enlightened Dao can comprehend the Yuan Qi Explosion and the Doppelganger Method, while the gods and demons of the Great God Realm can comprehend the rebirth of blood drops.

Needless to say, the explosion of vitality is also very understandable, no matter how much damage the great god suffers, as long as there is still a drop of blood, he can continue to absorb the aura of heaven and earth and restore the divine body.

Dripping blood rebirth can only be mastered by great gods, relatively speaking, the requirements for the Dao of the doppelganger method and the explosion of vitality are much lower, as long as there are gods and demons with a great view of the Dao, they can automatically master it. The upper gods have already understood the Great Dao, so they will naturally know these two skills, but under the upper gods, some middle and lower gods and demons have the experience of enlightenment, and the middle and lower gods and demons of the Enlightened Dao have also established the concept of the Great Dao, and they can also master the Yuan Qi Explosion and the Doppelganger Method.

These three skills are the envy of the cultivators of various races such as witches, demons, humans, and ghosts in later generations, and it is difficult for later generations of cultivators to master these three skills unless they have outstanding talents and profound blessings, but the Tao of gods and demons can be automatically mastered as long as they meet the standards.

However, for gods and demons, the blood-dripping rebirth skill is a life-saving magic skill, and the explosion of vitality can be called a desperate magic skill, and this doppelganger method is very chicken.

The upper limit of the divine body of gods and demons is restricted by Taoism, for example, the divine body of the superior god is between 60 zhang and 100 zhang, and the divine body of the great god is between 200 zhang and 800 zhang.

Suppose an ordinary pinnacle god has a volume of 100 units, if this high-level god wants to condense a doppelganger, the doppelganger has ten units, and the deity body has only 90 units, and the doppelganger has 20 units, and the deity body will drop to 80 units.

In other words, the sum of the bodies of the doppelganger and the Buddha-figure is always fixed.

And the hand-to-hand combat power of gods and demons is directly proportional to the volume of their god bodies, the larger the volume, the higher the god body, the stronger the hand-to-hand combat power, so the doppelganger method is very chicken for gods and demons, even if it is the ancestor of gods and demons.

However, for the gods and demons ancestor, the deity has been integrated into the avenue of heaven and earth, and the bottom limit of the doppelganger of the god and demon ancestor is 1,500 zhang, and it continues to increase as the realm improves. However, in normal times, the doppelgangers condensed by the gods and demons ancestors are only a few hundred zhang.

Because with the Tao of the ancestors, the divine bodies of several hundred zhang are enough for them to deal with the provocations of the gods and demons below the great gods, and the battle between the ancestors is the power of the Great Dao, and it is the spiritual treasure, and the size of the doppelganger is no longer very useful.

It is precisely because of the chicken ribs of the doppelganger method that except for the ancestor, other gods and demons generally do not attach importance to this natural skill.

However, the out-of-body incarnation method created by Taishang according to the doppelganger method broke the restrictions of the gods, demons, and divine bodies.

The eyes of all the ancestors were all attracted, they all wanted to know how the combat power of this incarnation was, if the combat power of the incarnation matched the size of their god body, this would subvert the fighting method of the gods and demons, just imagine, a god and demon, suddenly released several or even dozens or hundreds of incarnations with the same combat power as the deity, what kind of scene would it be.

Taishang and Tongtian smiled, the method of incarnation outside the body, Taishang once taught the two of them, and the two of them also practiced the incarnation, but this incarnation outside the body is not so easy to cultivate, Taishang can condense three incarnations, which can be said to be very rare.

The creation of this incarnation method must begin with the abandonment of the Tao by the Supreme One.

The Taoist, the truth, the Taoist, the truth. If the path can be recognized by heaven and earth, it can be promoted to the great avenue and become the truth that all living beings in heaven and earth must follow.

However, the experiences of a practitioner's life are varied, and the truths (laws) that he perceives are also rich and diverse, involving various fields.

And Taishang wanted to prove a pure avenue for combat, but many of his perceptions and creations were not directly related to battle, such as the method of beast control and alchemy founded by Taishang, and so on. If these beast control alchemy methods are also integrated into the Taishang Dao, it will inevitably affect the Taishang's combat power, which is why the Taishang gave up the Tao.

After giving up preaching, Taishang went into retreat and penance, and finally he thought of a way.

Taishang deduced the method of incarnation outside the body on the basis of the god and demon doppelganger method, transferred all the parts of his life perception that were not related to the battle to the incarnation, and shaped three incarnations with the method of controlling beasts, the method of alchemy, and the method of blood curse as the core, thus creating an unprecedented supernatural power - "one gas and three clearing".

Compared with the doppelganger, the advantage of this incarnation is huge, the doppelganger and the deity cultivate the same avenue and have the same divine power, and the incarnation is shaped with some laws perceived by the deity as the core, and will eventually create a completely different path from the deity, so the volume of the divine body condensed by the incarnation is not limited by the deity's divine body.

Taishang has condensed three incarnations, and the three incarnations have all cultivated to the realm of the upper gods, and the divine body of the incarnation is almost the same as the divine body of the deity, that is to say, Taishang alone has four avenues, and over time, Taishang can prove the four avenues.

The three incarnations of Taishang already have their own Dao, that is to say, with the Dao of the peak of the upper-level gods, although the Dao of these three incarnations is not good at fighting, but their consciousness is synchronized with the Taishang deity, so the incarnation also has the willpower and combat experience of the deity, although its combat power is not as good as the Taishang deity, but it can also reach the level of eighty percent of the Taishang deity.

And the combat power of Taishang far exceeds that of his peers, with eighty percent of the combat power of Taishang himself, the combat power of Taishang's incarnation is already higher than that of Zhen Yuanzi and others, and the great gods at the peak of the great gods, Zhun Ti, Jiang, Luo and other great gods are on par.

As soon as Taishang's only supernatural power "One Qi and Three Clears" came out, the battle situation changed immediately, from one to four to four, and the incarnation of Taishang and the consciousness of the deity are synchronized, and the degree of tacit understanding with the cooperation far exceeds that of Zhen Yuanzi and the four people, so Taishang was pressed and beaten, and suddenly it became pressed Zhen Yuanzi and other four people to fight.

There is no need to describe the battle process, 10,000 years later, the four of Zhen Yuanzi were beaten to the ground by Taishang, and the four of them ran out of divine power, and they had no power to fight.

Yes, the battle lasted 10,000 years.

The battle between gods and demons is a battle of divine power, the higher the realm, the more divine power, the longer the battle, the battle between the gods is often calculated in a hundred years, if it is a fight of life and death, the great god has to double the battle time after the outbreak of vitality.

If the combat power is equal, the gods and demons have just entered the great gods, and a battle can be over in a hundred years, but when it comes to the middle-level gods, the battles often last for four or five hundred years, and the battles of the upper-level gods can reach more than a thousand years, and when it comes to the peak gods who are about to preach, the communication between the gods and demons and the aura of heaven and earth has reached the extreme, and if the combat power is comparable, it is not uncommon to fight for thirty or fifty thousand years.

Taishang was able to defeat the four of Zhen Yuanzi in 10,000 years, which shows that Taishang's combat power far exceeds that of the four.

This is a breathtaking battle, and it is also the longest battle in the history of the Flood Wilderness, because before that, except for the Yuan Shi, no great god can cultivate to the peak, so the battle between Taishang and Zhen Yuanzi is the first peak battle of the Great God in the history of the Flood Wilderness.

Note: Several ancestors were not at the peak of the great gods before they preached, but in the battle of the secret realm, the ancestors killed all the opponents and collected all the three souls and seven spirits of Pangu, and only then did they cultivate to the peak in just a few thousand or tens of thousands of years, and then directly preach.

As the winner of the first pinnacle god battle in the history of the Flood Wilderness, Taishang actually obtained a heavenly merit, although it was not much, but it was better than nothing.

Randen sighed: "Taishang Daoist, you won." ”

The other three were also pale and silent.

The three incarnations of Taishang merged into the deity, and Taishang let out a long roar, and the momentum on his body skyrocketed.

Countless purple rays of light fell, converging on Taishang's body.

"Taishang wants to preach?" all the ancestors and Zhen Yuanzi and other gods were shocked.

Since the gathering of the ancestors, Yuan Shi's guess has been confirmed, and the Nine Quantities Tribulation is the shortest time of an era.

Every ancestor can harvest a piece of luck when he preaches the Tao, which is the reward of the desolate heaven and earth to the ancestor, rewarding him for contributing a great avenue to the heaven and earth, which will help the heaven and earth to be more complete.

All of the ancestor's luck will continue to merge into the Great Dao, and when the luck and the Great Dao are completely integrated, the ancestor's cultivation speed will be twice as effective with half the effort.

Before the Ancestor's luck was fully integrated into the Great Dao, these fortunes would suppress the heavens and the earth, especially those beings with the ability to preach, and they would all be suppressed by the Ancestor's luck and would not be able to preach.

The reward Qi Luck obtained by the Ancestor during the Enlightenment will be integrated into the Heaven and Earth, and this time is the Nine Tribulations, if the Ancestor himself has other Qi Luck, then the time of this era will be longer. Yuan Shi, an ancestor like Tongtian, had harvested countless fortunes before he preached, so their epochs exceeded the Nine Tribulations.

Every living being has luck, when the living soul dies, these luck will be collected by the desolate heaven and earth, at the end of each epoch, the accumulated luck collected by the heaven and earth will be fed back to all the living beings in the heaven and earth, and all living beings will be divided into different amounts of luck according to their paths, and the ancestor of the era obtained the most luck. These fortunes will be integrated into the Great Dao again when the Ancestor is promoted to the Mixed Yuan Realm in the future.

Now, more than eight eons have passed in the Zhiyang Era of the Immortal Ancestor, but there are still fifty or sixty thousand years before the ninth Quantitative Tribulation is over, and the Qi Luck of the Ancestor has not yet been fully integrated into the Zhiyang Dao, and these Qi Luck suppresses all the great gods and prevents them from preaching.

But now, Taishang actually wanted to forcibly preach the Tao when the Nine Tribulations were not over, which surprised the ancestors.

"This is a provocation, and it is too arrogant. "The Demon Dao Ancestor will snort coldly, the Ancestor and the Great God, don't look at it, it's one level apart, but it's a world of difference, if the Taishang is the Dao Ancestor, the Ancestors of the Daluo Realm may have to scruple three points, but if the Taishang doesn't prove the Ancestor, he will provoke the Ancestor, which can't be described as arrogant.

As Taishang's momentum became more and more prosperous, its own avenue really had a tendency to sublimate into a avenue.

The ancestor finally couldn't sit still, and a big hand with condensed divine power formed on the top of Taishang's head, and slapped it fiercely towards Taishang.