53 Yuan Shi asked about cultivation, and Hongjun talked about the avenue

Yuan Shi believed that everything has a cause and effect, and if the speed of progress on one's righteous path is not normal, there must be abnormal causes.

As long as we find the cause, we can know the effect.

What is the cause of the abnormality?

Yuan Shi pondered for tens of thousands of years, but never found it.

Finally, in a discussion between Lingbao and Zhun Ti, Yuan Shi figured it out.

Lingbao, as the ancestor of supernatural powers, restrains all supernatural powers, so Zhun Tina, who consumes a lot of divine power to break the golden body supernatural powers, can be easily broken by Lingbao.

Yuan has always figured it out, to find the "abnormal cause", the focus is not to find the "cause", but to find the "abnormal".

In terms of the practice of the righteous path, there is something abnormal in the beginning itself, and when we find all the abnormal places, the cause of the abnormality must be in it.

Through analysis and comparison, Yuan Shi discovered the biggest difference between himself and other righteous path gods and demons.

Through a large number of heavenly and earthly treasures, Yuan Shi pushed the righteous path to the peak of the middle god, that is, he was familiar with and understood all the laws of the righteous path.

However, compared to other peak median gods, Yuan Shi has one less point, that is, Yuan Shi does not control a certain righteous path law.

Under normal circumstances, the promotion of the middle god to the upper god requires that on the basis of the law controlled by the middle god, the other laws of the entire avenue reach the level of the lower god (familiar law), and then use the law of control to cause the resonance of the avenue, and finally reach the level of familiarity with the avenue.

In other words, the normal pinnacle righteous path middle god is to control one law, familiar with the forty-eight laws, and the strongest of the middle god may also control multiple laws.

Yuan Shi is familiar with the forty-nine laws, but he does not control any of them.

If you really want to compare, the righteous path of the beginning is not as good as the ordinary peak middle god.

However, the righteous path of the beginning of the beginning has been advancing by leaps and bounds.

Yuan Shi thought about the experience of his enlightenment again.

On the way when Donghua Shangxiang took Sanqing to the Hua clan for help, Yuan Shi realized the Tao, and he realized two Taos at the same time.

It is precisely because Yuan Shi realized the two avenues at the same time that he discovered a subtle difference.

At that time, in addition to opening up the law of Mao Shen, the original righteous path was ignorant of the other forty-eight laws of the righteous path, and at the moment of enlightenment, all the forty-eight laws reached the level of Mao Shen.

In addition, Yuan Shi was already able to perform the Great Dao Attack at that time, that is to say, Yuan Shi already had the macro concept of the Great Dao at that time, so Yuan Shi was able to barely control the Great Dao River of the Righteous Path.

And what about that unknown avenue? The law of unremitting self-improvement is the level of the lower gods, while the other laws are all at the level of the Mao God.

At that time, Yuan Shi had different feelings about controlling the two avenues, controlling the avenues of the righteous path felt difficult, and controlling the unknown avenues felt jerky.

The feeling of struggling is probably because my understanding of the righteous path is not as advanced as my understanding of the unknown path, so I feel very difficult compared to it.

And the jerky feeling comes from that law of self-improvement.

In the long river of unknown avenues, the law of self-improvement is like a reef in the river, blocking the progress of part of the river, thus affecting the whole of the river.

The perception of enlightenment has always remained in the consciousness of the primordial realm, which is the foundation of the primordial enlightenment of the superior gods.

Yuan Shi thought about it carefully now, and Yuan Shi found that starting from the law of self-improvement, every time Yuan Shi became familiar with the law of an unknown avenue, the more jerky this kind of manipulation became.

Comparing the cultivation perceptions of countless gods and demons, the median god starts, and the further he cultivates, the more difficult it becomes.

Yuan Shi had a bold guess:

The cultivation of gods and demons is a law to be familiar with and control, but the law is the law, the avenue is the avenue, one is the microcosm, the part, the other is the macrocosm, and the overall situation.

How can gods and demons who have been addicted to microcosm for a long time establish macroscopic thoughts, just like a frog that has been sitting at the bottom of a well since birth, how can he know the vastness of the sky.

And enlightenment, just like taking a frog to the mouth of a well to see the sky, allows the gods and demons to have a macro concept of the Great Dao, and with a macroscopic understanding of the Great Dao, they can break through their own Taoism.

If this is the case, then it is terrifying, it means that the civilization of gods and demons for hundreds of millions of years has been taking a fork in the road-the cultivation method of gods and demons is wrong.

Yuan Shi was taken aback by his own speculation.

Speculation is speculation because there is no verification.

The best way to verify this is to find some newborn gods and demons, let them ignore individual laws, and cultivate and comprehend from the level of the Great Dao from the beginning.

If Yuan Shi's guess is true, then the probability of these gods and demons being promoted to the top gods should be much higher than the current gods and demons.

If Yuan Shi was a god and demon who practiced the Demon Dao, maybe he would do so.

But as a righteous god, Yuan Shi felt that it was very irresponsible and selfish to let innocent gods and demons be test subjects.

Because, until a guess is proven, it is always a guess, and it may be true or false.

This seems to be caught in an irreconcilable contradiction, without finding someone to verify it, it is impossible to prove the truth or falsehood of the guess, but if you find someone to verify it, it is not in the right way.

In the end, Yuan Shi made up his mind: this is my own guess, even if I have to find someone to verify it, the first person to verify it should be myself.

So Yuan Shi decided to start from scratch and start from scratch.

Now Yuan Shi is familiar with the Seventeen Laws of the Unknown Dao that accompanies him, and Yuan Shi intends to abolish all the Dao of these Seven Laws.

However, the essence of Taoism is a kind of perception of the Great Dao and the law by the gods and demons, and at the same time, because of this understanding, the quality of the divine power in the bodies of the gods and demons is also higher.

Perception is consciousness, divine power is material, if you want to abolish the Tao, it is really not easy, abolish the divine power, the Dao perception is still there, abolish the consciousness, with your own divine power, you can quickly re-perceive it, so it is easy for the gods and demons to be injured, and it is difficult for the Dao to regress.

This is also an important reason for the envy of the gods and demons in the later generations of the flood famine, whether it is a witch, a demon or a human race, the practice is like sailing against the current, if you don't advance, you will retreat, and the practice of the gods and demons is just the opposite, just like going down the river, even if you sleep every day, the divine power will increase, and the Tao will not go backwards.

This is the advantage of gods and demons as a celestial race, but now it has become a problem for the cultivation of the primordial origin.

Yuan Shi used a variety of methods, but he couldn't abolish the Tao, and in desperation, Yuan Shi had to ask the ancestor for help.

Back then, Hongjun shot in the You clan, and then took Sanqing away, and gave Sanqing a right, that is, he could pray directly to the host.

The six ancestors of the flood wilderness are the ancestors of all gods and demons, and the ancestors take great care of their descendants, but the gods and demons of the flood wilderness are millions, and the descendants of each ancestor have hundreds of thousands, if each descendant can contact the ancestor anytime and anywhere, then the ancestor himself does not need to cultivate.

Therefore, only the superior gods and great gods can contact the ancestors of their own clan at any time through prayer, and under the superior gods, only some geniuses at the Tianjiao level can be favored by the ancestors and give them the right to contact the ancestors.

However, unless it is an invitation to merit, it is not a last resort, and the gods and demons will not easily contact the ancestor.

Now Yuan Shi really has no choice, so he has to ask Hongjun Ancestor for help.

Yuan Shi prayed to Hongjun Ancestor at the altar, and soon received a response from Hongjun Ancestor.

After listening to Yuan Shi's prayer, Hongjun Ancestor directly recruited Yuan Shi to his retreat and practice place - "Zixiao Palace".

Yuan Shi was very surprised, under normal circumstances, the gods and demons prayed to the Ancestor, and the Ancestor would answer the question directly, and it was very rare for the Ancestor to directly recruit himself in front of the Ancestor like this.

Hongjun was stunned when he saw Yuan Shi, and said with a smile: "I thought that you would ask me about your affairs after the superior god, but I didn't expect you to come and ask me so soon." ”

Yuan Shi hurriedly bowed down: "No, the descendants are troublesome to the ancestor." ”

Hongjun waved his hand: "Needless to say, don't you want to know about your companion avenue?"

Yuan Shi said: "Please ask the ancestor to solve your doubts." ”

Hongjun said: "Yuan Shi, have you heard of the Three Flowers Gathering and the Five Qi Dynasty?"

Yuan Shi was stunned: "I've heard of it, it is said that this is the Dao realm of Pangu Ancestor God, and it is the supreme realm of cultivation." ”

Hongjun nodded, and asked again: "Then do you know which three flowers are the three flowers and which five qi are the five qis?"

Yuan Shi shook his head.

Hongjun said: " What kind of realm is the Three Flowers Gathering Top, what kind of realm is the Five Qi Dynasty Yuan, we are still far from this realm, so we can only guess, the guess of the three ancestors of the Demon Dao is that the Pangu Ancestor God was born in the chaos, and is the first and only living being in the chaos, in the infinite years, the Pangu Ancestor God has cultivated his own avenue to the extreme, that is, the supreme realm of the Three Flowers Gathering Peak, and then the lonely Pangu, in addition to boredom, founded five avenues, these five avenues, Pangu have cultivated to a very high realm, this is the Five Qi Dynasty. ”

Yuan Shi said: "What about your guess of the three ancestors of the righteous path?"

Hongjun said: "The guess of the three of us is that the Pangu Ancestor God first cultivated the Five Qi Dynasty Yuan, and then, with the assistance of the Five Great Roads, cultivated his own Fundamental Great Dao Three Flowers Gathering Peak, but no matter which kind of guess, the result is the same, that is, the Pangu Ancestor God has cultivated a total of six Great Dao. ”

Yuan Shi's eyes lit up and said, "Could it be that these six avenues are the avenues of the six of you, the ancestor?"

Hongjun said: "Yes, it's not right. ”

Yuan Shi was puzzled: "What do you mean?"

Hongjun said: "Of the five avenues of the Five Qi Dynasty, four of them are merit, cause and effect, luck, and time. ”

Yuan Shi wrenched his fingers and said: "Raising eyebrows is the avenue of merit, retribution ancestor is the avenue of cause and effect, immeasurable ancestor is the avenue of luck, and the ancestor of infinity is the avenue of time, so what is the last avenue?"

Hongjun said: "The last avenue has not yet been born. ”

Yuan Shi immediately understood: "The Battle of the Secret Realm?"

Hongjun nodded: "Yes, this time in the battle of the secret realm, the winner among the great gods will be able to inherit the last avenue among the five qi dynasties." ”

Yuan Shi asked: "Then the Great Dao between you and the Ancestor of Rahu is ......?"

Hongjun said: "It seems that you have already thought of it, it is the three flowers gathering at the top." ”

Yi Shi Gong asked: What did Yuan Shi's guess get in the end?