Chapter 80 All things are contested

"Isn't what Your Excellency has done a little too much!" When Li Haocheng successfully won the twenty-fourth city, a voice suddenly sounded beside him.

When I turned my head to look, I saw a young man in a golden robe, standing in the void, the young man did not have the slightest demonic aura on his body, but with a faint clear air, which seemed to give people a feeling of truthfulness.

"Jinpeng Demon King?" Li Haocheng said with a smile, seemingly questioning words, but in an affirmative tone.

"It's me!" The Jinpeng Demon King looked at Li Haocheng and said coldly: "If you just see that the situation of my Zhenhai Heaven and Earth is different, you will be angry for a while, and you will make a rash move! But looking at your actions, it seems that you are preparing to create an opportunity for the human race to fight with me and other demon clans, but this is something I can't bear! Do you leave by yourself, or do I invite you to leave?"

The Jinpeng Demon King was unexpectedly good at speaking, but in fact, the Jinpeng Demon King was one of the few Heavenly Immortal Realm demons in Zhenhai Heaven and Earth, and he also cultivated some immortal methods, and his spiritual sense was very keen. If he hadn't felt a fatal threat to Li Haocheng this time, he wouldn't have been so easy to speak.

"Poor Dao will naturally leave, but Poor Dao doesn't want his hard work to be wasted, so can you ask Daoist friends to temporarily live in seclusion for a hundred years?" Li Haocheng smiled and spoke, the Taixu Vientiane Diagram had flown out, the golden bridge spanned the void, suppressing the void of time, the Jinpeng Demon King's face was slightly solemn, one hand reached out, his five fingers were bent, and his nails instantly turned black, and the rich golden light and faint black gas swirled around his fingertips.

That golden light was condensed from extremely pure Gengxin golden qi, and that black qi was the resentment and curse of the countless dragons and snakes who died at the hands of the Jinpeng Demon King.

As the Jinpeng Demon King with the bloodline of the golden-winged bird, he likes to swallow dragons and snakes the most, and he doesn't know how many poisonous snakes and dragons were caught by him to make rations before he transformed.

When ordinary monks encounter this situation, they either choose to temper it or find a way to refine it, but the Jinpeng Demon King relies on his physical strength to go the opposite way, collecting Gengxin gold qi, mixing these curses and resentments, and condensing a magical power that belongs to him.

This supernatural power is extremely sharp, but also vicious and vicious, specializing in breaking the immortal road talisman treasure light, the six golden bodies of the Buddha, which comes from the resentment and curse of the dragon and snake, and is full of corrosive abilities under the baptism of the venom it constantly collects.

It's just that although this magical power is powerful, Li Haocheng's Taixu Vientiane Diagram is even more mysterious, and the flow of time under the golden bridge slows down, as if it can scratch everything, and the claws that corrode everything are also sluggish for a moment.

Taking advantage of this opportunity, Li Haocheng stepped onto the golden bridge, and the Taixu Vientiane Diagram didn't know when it had fallen to the ground, constantly magnifying, and suppressing the Jinpeng Demon King.

"Fellow Daoist, please meditate here for a hundred years!" Li Haocheng followed the breath of the Jinpeng Demon King, found the location of his cave, and simulated the mana of the Jinpeng Demon King with the method of etheric void, hooked up the leylines of this place, and formed a strong seal that can play a role both internally and externally.

"Wait a minute!" Seeing that the ban was about to be closed, the Jinpeng Demon King let out a loud shout and looked at Li Haocheng to understand: "You are already a true monarch, why do you want to do this?"

"Is there anything strange about this?" Li Haocheng stopped, he knew the thoughts of the Jinpeng Demon King, the Heavenly Immortals and the Human Race were already two concepts, and the True Monarch and the Human Race had no connection in the slightest, plus the True Monarch had been practicing for a long time, and most of them looked down on the seven emotions and six desires, so they shouldn't care about these things.

After thinking about it, Li Haocheng responded: "One is that I was born in the human race, and the other is that I need to use them to test my legal principles. ”

"What legal principle?" asked the Jinpeng Demon King with a frown.

"The virtue of goodness!" said, the breath on Li Haocheng's body flowed out, and the black and white moral brilliance was like a water wave at this time, surrounding in the void, this water wave was somewhat unique, although it was called good, but there was no indisputable thought, but it contained a little edge.

"The good is like water, and the water is contending for all things!" The Jinpeng Demon King is also a great power to practice the law of the Immortal Dao, and when he saw Li Haocheng's breath, he blurted out.

Li Haocheng smiled and did not continue to answer, and the surrounding leyline changes and the fusion of the law ban completely severed the connection between the Jinpeng Demon King and the outside world.

The so-called virtue of goodness actually originated from Li Haocheng's previous life, but the classic that records the virtue of goodness has been modified beyond recognition in the process of thousands of years of circulation.

The so-called virtue of goodness has a variety of interpretations.

Among them, Li Haocheng believes in "goodness is like water, water benefits all things and there is quiet", or "goodness is like water, water benefits all things and there is contention", followed by "goodness is like water, water benefits all things without fighting".

The relationship between these three is actually somewhat similar to the Zen theory of gradual and epiphany.

"Good is like water, and water benefits all things without fighting. "The idea is naturally lofty, but it is precisely because the idea is too profound that ordinary people can't do it at all, and forcibly pursuing it can only become hypocritical.

In comparison, "goodness is like water, and water benefits all things are contentious." It may seem that the character of inaction has been lost, but this theory is more suitable for the Terrans.

The so-called indisputable is only qualified to say when you completely jump out of the chess game, when you are not subject to the cycle of cause and effect, the reincarnation of returns, and the five elements are shengke. Before that, whether it was Tianzun or Dao Jun, which one was not fighting? It's just that what they fought for was different from ordinary people.

In the same way, "goodness is like water, and water benefits all things are contested." "It is more appropriate to cooperate with the early experience of the human race, speaking of which, among the heavens and ten thousand worlds, there are actually many heavens and earths that spread the saying that the human race is the protagonist of the heavens.

For this statement, Li Haocheng doesn't know whether he thinks it's funny or sad.

According to his understanding, the creator of the human race in this multiverse is none other than His Majesty the Human Emperor, the founder of humanity in the past and one of the three emperors of Shinto.

From a certain point of view, the human race is the common creation of His Majesty the Human Emperor and the Wa Huang Niangniang, and in this regard, the human race can be regarded as unique.

But to say that they are the protagonists of the Heavenly Destiny, it is a joke, whether it is Emperor Wa Niangniang or His Majesty the Human Emperor, there are not 10,000 creatures created in the past, but also 8,000, and there are many creatures created by the two cooperatively, and there are still hundreds of kinds.

And the Terran Dingtian is the inspiration of the two when they comprehend the path of creation, and they create it as an external manifestation of their understanding of the way of creation, which is almost like the relationship between the trophy and the winner, and is purely regarded as proof.

But can this be regarded as the particularity of the human race itself? No, even compared with all the innate and acquired races at that time, the human race was not at all worthy except for a natural Dao body, which was not at all worthy at all, and it was mediocre and terrible.

But why did the many races created by the Wa Emperor and the Human Emperor end up being the only ones that thrive, becoming a major race that occupies the mainstream of the multiverse?

Doesn't it rely on the sacrifice and dedication of the sages of the human race in the past for the inheritance of the race and the continuation of the bloodline?

Those who talk about things under the pretext of "the protagonist of heaven" are not a kind of "self-blackening" behavior that obliterates the dedication and sacrifice of their ancestors?

Therefore, after Li Haocheng banned the Jinpeng Demon King, he did not continue to open up the territory for the Terran Race, he came to the territory of the Terran Race, and after exchanging with several leaders, he left a golden bridge phantom to protect the territory of the Terran Race, and at the same time took out the magic weapon of the Demon King who was killed, condensed it into many treasures, and left it for the Terran Race.

Then he left the territory of the Terrans, and even left the Zhenhai World, after all, he had added enough variables to the Zhenhai World, and at the same time, he gave the Terrans hope to fight. The next thing, whether the Terran succeeds or fails, it is no longer Li Haocheng who needs to participate.

..................

"Amitabha! good! good!" Li Haocheng just left Zhenhai Tiandi, when he heard a Buddha call, and then a monk in white clothes like snow walked out of the void.

"Which Bodhisattva?" Li Haocheng looked at the comer, staring at the round of Buddha light faintly emerging behind his head, stunned.

The practice system of Buddhism is actually very interesting, Mahayana and Hinayana belong to the dual path that is occasionally intertwined.

Among them, Buddhist monks who practice Mahayana Buddhism and follow the path of bodhisattvas can be called bodhisattvas when they reach the realm equivalent to heavenly immortals, while Buddhist monks who practice Hinayana Buddhism and take the path of self-realization are called arhats.

Strictly speaking, there is not much personality in the two, and they are both existences that can enter the realm of immortality, among which the Great Arhat and the above Bodhisattvas are equivalent to the Immortal Monarch and the Dao Monarch, and the Pizhi Buddha, the Divine Buddha and the Great Bodhisattva are equivalent to the Great Dao Monarch.

As for the Buddha, who is ultimately equivalent to the Taoist Patriarch, he should be a person who is self-realized, attached, and fully enlightened, including the persons of arhats and bodhisattvas, and belongs to independent beings.

At this time, Li Haocheng observed that the Buddha light behind his head was pure, like glass, but if he looked closely, he would find that the transparent one was like a light flame treasure wheel, shining brightly, shining through people's hearts, according to the division of the Bodhisattva's ten places, it should belong to the Flame Wisdom Land, and the conversion to the immortal path should belong to the middle and late stages of the Heavenly Immortal Realm.

"I've seen Zhenjun!" After the monk saw Li Haocheng, he folded his hands, bowed slightly, and said, "The poor monk was entrusted by someone to come to stop Zhenjun for a while, please forgive me." ”

After speaking, in the light wheel behind the monk's head, a golden Buddha light rose, like a pagoda, enveloping Li Haocheng in it, in the golden Buddha light, there is a nine-fold illusory pure land, in each pure land, there are Buddhas, Bodhisattvas, Arhats, Vajra, Jialan, bhikshus, bhikshunis, they are lifelike, solemn, full of substantial feelings.

"Interesting! Nine Treasures Floating Slaughter?" Li Haocheng smiled, looking at the ninefold Pure Land, these Pure Lands actually have their own characteristics, the front eightfold Dharma protector celestial people are mainly Yaksha, Asura, Garuda, Heavenly Dragon and other eight heavenly dragons, only the top layer, sitting a Buddha golden body that is not clear.

It was the future golden body of the monk in front of him, representing the direction of his future progress.

......... Replace ......... in less than 20 minutes

"Amitabha! good! good!" Li Haocheng just left Zhenhai Tiandi, when he heard a Buddha call, and then a monk in white clothes like snow walked out of the void.

"Which Bodhisattva?" Li Haocheng looked at the comer, staring at the round of Buddha light faintly emerging behind his head, stunned.

The practice system of Buddhism is actually very interesting, Mahayana and Hinayana belong to the dual path that is occasionally intertwined.

Among them, Buddhist monks who practice Mahayana Buddhism and follow the path of bodhisattvas can be called bodhisattvas when they reach the realm equivalent to heavenly immortals, while Buddhist monks who practice Hinayana Buddhism and take the path of self-realization are called arhats.

Strictly speaking, there is not much personality in the two, and they are both existences that can enter the realm of immortality, among which the Great Arhat and the above Bodhisattvas are equivalent to the Immortal Monarch and the Dao Monarch, and the Pizhi Buddha, the Divine Buddha and the Great Bodhisattva are equivalent to the Great Dao Monarch.

As for the Buddha, who is ultimately equivalent to the Taoist Patriarch, he should be a person who is self-realized, attached, and fully enlightened, including the persons of arhats and bodhisattvas, and belongs to independent beings.

At this time, Li Haocheng observed that the Buddha light behind his head was pure, like glass, but if he looked closely, he would find that the transparent one was like a light flame treasure wheel, shining brightly, shining through people's hearts, according to the division of the Bodhisattva's ten places, it should belong to the Flame Wisdom Land, and the conversion to the immortal path should belong to the middle and late stages of the Heavenly Immortal Realm.

"I've seen Zhenjun!" After the monk saw Li Haocheng, he folded his hands, bowed slightly, and said, "The poor monk was entrusted by someone to come to stop Zhenjun for a while, please forgive me." ”

After speaking, in the light wheel behind the monk's head, a golden Buddha light rose, like a pagoda, enveloping Li Haocheng in it, in the golden Buddha light, there is a nine-fold illusory pure land, in each pure land, there are Buddhas, Bodhisattvas, Arhats, Vajra, Jialan, bhikshus, bhikshunis, they are lifelike, solemn, full of substantial feelings.

"Interesting! Nine Treasures Floating Slaughter?" Li Haocheng smiled, looking at the ninefold Pure Land, these Pure Lands actually have their own characteristics, the front eightfold Dharma protector celestial people are mainly Yaksha, Asura, Garuda, Heavenly Dragon and other eight heavenly dragons, only the top layer, sitting a Buddha golden body that is not clear.

It was the future golden body of the monk in front of him, representing the direction of his future progress.

"Tao Te Ching" small class: According to the available information, the "Tao Te Ching" has actually been changed many times, of which the eighth chapter, in chronological order, there are "quiet", "contentious" and "indisputable" sayings, among which there is a pretense that "fighting" is "quiet". However, here I just take out this sentence separately, not in combination with the following text, so it is interpreted literally. Finally, as a joke, if you feel that you have "struggling" at the Tao Te Ching for many years but have not achieved anything, don't be surprised, because what you have learned is likely to be false.