In addition to a few elders, there are thirty-three warriors in the upper clan, and the so-called warriors refer to the male gods and demons in the clan who are subordinate to the gods.

In addition to the warriors, there are forty-one ordinary members of the Mao Shinto Path.

In addition to these male members, Feng Chun also has four younger sisters, one of the lower gods, and three Mao gods, the youngest of whom is the Shangji that Sanqing has seen before.

Moreover, according to the news that Lingbao Detective heard, except for Shang Ji, the other three goddesses have already made a marriage contract and will marry within 10,000 years.

As for Shang Ji, she is naturally the wife that the eldest brother Daode wants to marry.

After an ancestor worship ceremony, the marriage contract between Daode and Shangji was officially reached, and Daode was officially renamed.

In the tradition of the wilderness, except for the clan chief, the first two words of the name of the gods and demons are sex, of which the first word comes from the mother god, and the second word comes from the father god.

The mother of morality is surnamed Tai, and the father is surnamed Qing, so the full name is Taiqing morality, and now he is in the upper clan, so the name of morality is now Taishang morality.

According to the tradition of the flood wilderness, the gods and demons who have entered the wilderness are usually called, only by surname, not by name, so after the ancestor worship ceremony is over, everyone no longer calls morality, but calls it Taishang.

Yuan Shi and Lingbao covered up the sadness in their hearts and greeted the eldest brother Taishang and sister-in-law.

After the ancestor worship ceremony, Feng Chun kept his promise and let Yuan Shi and Lingbao join the clan and become warriors of the Shang clan.

As a clan member, you can find a place to build your own cave in the mountains where the clan lives.

With the power of gods and demons, it is still easy to dig a cave in the mountain range for you to live in.

The three brothers built their own cave mansion, and then discussed future plans in the cave mansion of Taishang.

The first thing to solve is naturally the problem of sister-in-law.

Shang Ji's current age is just over five years, that is, more than fifty-four thousand years old, speaking of which, he is older than Yuan Shi, who is now less than five years.

But Shang Xi's Taoism is only the middle level of Mao Shen, which is close to the appearance of the upper level.

The lifespan of the god of Mao is only one calamity and twelve meetings, that is to say, at most, tens of thousands of years, Taishang must marry Shangji.

Although Feng Chun had promised Taishang that he could stay in the Shang clan's territory even if he got married, how could he do so with Taishang's self-esteem.

However, if the clan is separated, first of all, the danger of the Taishang self-supporting clan is not mentioned, and the matter of reproducing children alone will greatly delay the cultivation of the Taishang.

The process of gods and demons reproducing offspring generally takes 360 years, and it does not mean that as long as 360 years can be reproduced, they will be able to produce offspring.

The birth of every god and demon is the result of the condensation of the luck of the flood famine, so the year of the flood is 360 years for one luck, one yuan for twelve meetings, and one for 30 luck.

The way of reproducing offspring of gods and demons is not the combination of physical bodies, but the process of blending divine consciousness and gathering essence and blood, the essence and blood of gods and demons are the crystallization of the original divine power, once lost, it is not possible to cultivate back in a short time, and even more than half of the patriarchs will retreat because of the reproduction of heirs.

Therefore, reproducing heirs will have a very big impact on the cultivation of gods and demons, just like the father of Sanqing, Qing Tianshu, who was able to easily defeat He Qiying back then, but after establishing a clan, Qing Tianshu's Taoism stagnated, and was overtaken by He Qiying.

Therefore, ordinary gods and demons will only establish clans after they cannot improve their Taoism, and use the reproduction and development of clans to condense their luck in order to break through the realm.

Yuan Shi and Lingbao naturally know the potential of the eldest brother Taishang, the enlightened Taishang, the bottleneck of promoting to the upper god is gone, as long as it is done step by step, as long as it takes two or three tribulations to be promoted to the upper god.

However, once Taishang and Shangshang get married and have children, their cultivation will inevitably be affected, and if they regress, it will be even more worth the loss.

Since Taishang agreed to marry Shang, he will naturally fulfill the marriage contract, and it is nothing to just stagnate for tens of thousands of years, but Taishang is not willing to cause his Taoism to regress because of the reproduction of heirs.

Although there are also a few gods and demons who not only do not retreat after reproducing children, but can also rise sharply, but after all, they are a minority, and Yuan Shi and Lingbao are naturally unwilling to let the eldest brother gamble on this small probability.

Lingbao was very dissatisfied with Feng Chun's forcing the eldest brother to join the upper clan, and proposed to drag the marriage contract first, either drag the eldest brother to the fall, or drag the eldest brother to the top god, and then the three brothers left directly.

Taishang directly rejected this suggestion: "We are practicing the right path, how can we act like this, if we can't complete the marriage contract, don't agree before, once we agree, even if we fight the way and retreat, even if we die, we have to fulfill our responsibilities, otherwise how can we be worthy of being the god of the right path." ”

Lingbao said something angry for a while, and when the eldest brother said this, he stopped talking.

Too much to look at the beginning.

Yuan Shi thought for a while and said: "The third brother's suggestion is not wrong, for today's plan, there is really only one way to go." ”

Taishang was puzzled, "What do you mean?"

Yuan Shi said: "But it is not feasible to delay like the third brother said, in that case, all the fault is ours, what we have to do is to let the sister-in-law, Fengchun, or the patriarch, so that they are reluctant to get married." ”

Taishang asked, "How?"

Yuan Shi said: "Feng Chun is anxious for his little sister to get married, but it's just because the sister-in-law's Taoism can't be improved, as long as our three brothers find a way to help the sister-in-law improve her Taoism, I think, Feng Chun won't be in a hurry to let the sister-in-law get married." ”

Taishang nodded, it is true, the first concern of the gods and demons of the flood is naturally their own Taoism, generally only the gods and demons who cannot be improved will talk about marriage, as long as the Taoism can be improved, whether it is a male god or a female god and demon, they will not be in a hurry to complete the marriage.

The most suitable age for Mao Shen to marry is when he is eight to eleven years old, and now he is just five years old, that is to say, Taishang has at least three meetings, that is, a time buffer of more than 30,000 years.

As long as in these 30,000 years, the Dao Xing who helped Shang Xi ascend to the lower god, his lifespan could be increased to three eons.

If Shang Ji is promoted to the lower god, then she will have to impact the middle god with at least one amount of time.

And Feng Chun will definitely be happy to see it, because the higher the parents of the gods and demons, the higher the chance that the heir will obtain high talents.

In this way, Taishang can have a buffer time for the calamity, and use this time of 1230,000 years to help Shangshang be promoted to a median god, and his lifespan will be extended to nine calamities, so Taishang can get at least four or five calamities of buffer time.

For such a long time, the Sanqing brothers have either seen the hope of revenge, or there is no hope of revenge, no matter which outcome, the Sanqing brothers will have to consider establishing a clan.

Therefore, this proposal of Yuan Shi, which does not damage anyone's legitimate interests, is a good way to count in one fell swoop.

The only problem is that it is extremely difficult for the gods and demons to improve their own Dao behavior, and it is even more difficult to help others improve their Dao behavior.

However, as the only feasible method that the three brothers can think of at the moment, the three brothers will do the same, unless they can come up with a better way.

Lingbao said: "Then it's decided, starting tomorrow, I will go hunting, hunt more prey, and help my sister-in-law improve her Taoism." ”

The gods and demons of the Flood Desolation, there are two ways to improve the Dao, the most important thing is to rely on one's own cultivation, especially when improving the Great Realm, without the corresponding understanding of the Great Dao or the laws of the Great Dao, it is impossible to improve.

In addition to their own cultivation, gods and demons can also improve their cultivation with the help of external forces.

This external force includes the flesh and blood of demon beasts, heavenly materials and earth treasures, etc., especially some heavenly materials and earth treasures at the level of great avenue strange things, which is very helpful to the gods and demons to perceive the Great Dao.

Of course, the strange things of the Great Dao are rare to see, and the external forces that the gods and demons can rely on are mainly the flesh and blood of demon beasts and ordinary heavenly and earthly treasures.

Everything in the flood wilderness itself contains the Great Dao, or in other words, the reason why the Great Dao is the Great Dao is because it acts on everything in the world, but different things contain more or less various Great Dao.

In the flood famine, even ordinary earth, sand and stones contain the Great Dao in it, and the cultivators of later generations are extremely yearning for the flood era, which is the reason: just pick up a stone, it can be used to refine treasure and alchemy.

However, for the gods and demons, the mud, sand and stones of the desolation are useless, there are too many impurities, and there are too few avenues, just like a modern person who wants to fill his stomach has to eat, but can he eat enough to eat an ant? Definitely not, and it's very unappetizing, isn't it?

For the gods and demons of the Flood Desolation, only the amount of the Great Dao contained in the creatures of the Flood Desolation was barely necessary to absorb it.

So hunting became an important activity of the gods and demons clan.

By killing demon beasts, obtaining the flesh and blood of demon beasts and the heavenly and earthly treasures that demon beasts care for are important ways for gods and demons to replenish their divine power.

Gods and demons, especially those of Mao Shendao, can use the results of hunting to quickly increase their divine power, reduce the time for the accumulation of divine power, and save more time for comprehending the laws of the Great Dao.

However, there are many dangers in the flood wilderness, and Mao Shendao goes hunting, and the chance of falling is as high as 30%.

Generally, at least the Dao of the lower gods must be at least the way of the lower gods before they dare to form a team to hunt, so the lower gods and demons are called the warriors of the clan.

Yuan Shi and Lingbao are both subordinate gods, automatically becoming clan warriors, and have the obligation to be responsible for hunting.

According to the practice of the Flood Wilderness, every clan warrior must provide a certain amount of demon beast flesh and blood to the clan every period of time, which is an obligation.

After the obligation is completed, the clan warrior can keep one-third of the demon beasts hunted by the clan warrior.

Lingbao is eager to hunt, just to fight more demon beasts, provide more food for his sister-in-law, and help him improve his strength.

Yuan Shi said with a smile: "The third brother doesn't need to worry, the coming day is long, our three brothers work together, we will definitely be able to get through the difficulties, and when the time comes, our three brothers will definitely be able to stand on the top of the flood." ”

Taishang said: "Yes, brothers work together, and their profits are gold." ”

With the initial plan in mind, the three brothers were excited and confident about the future.

Another Shi Gong asked: From then on, Yuan Shi Tianzun obtained the leadership module from Optimus Prime in another time and space, opened the wisdom mode, and led the gods and demons of the desolation from barbarism to civilization, so as to obtain merit rewards, so the author's question is: What does Yuan Shi rely on to obtain merit next time?

Reminder: The gods and demons of the flood desolation correspond to the primitive society of human beings, and it is now the era of matriarchal clans, that is, the early stage of primitive society, so, what happened?