Chapter 462: A Glimmer of Life

In order to achieve the effect of suppressing the opponent and attracting people, the sons of a hundred schools of thought argued, or the tone is abrupt, or sonorous and powerful, or loud, and so on. Pen & Fun & Pavilion www.biquge.info but like Xiao Yi is gentle and elegant, spit out slowly, as gentle as water, but can make the audience focus on one body, throughout the ages, there is no other.

His actions are in line with what the Tao Te Ching says: "The world is not weaker than water, and the strong can win, and it is not easy." The weak is better than the strong, the soft is better than the strong, the world knows everything, and nothing can be done. It is a sage cloud: if you receive the dirt of the country, you are the lord of the society, and if you receive the ominous country, you are the king of the world. ”

If water tolerates, the weak defeat the strong, the soft overcomes the strong, and the humiliation can become the king of the world.

At this time, Xiao Yi was silent for the time being, giving all beings time to think.

After a while, when the people of the family gradually woke up and began to ask how to discuss the Tao fairly, they shook their heads and smiled, and asked, "Is all you have in mind about the Tao? What is the ultimate goal of the Tao?"

"The ultimate goal?" The people of the family suddenly remembered the reprimand of the palace master of the Jixia Academy, but their faces were a little confused, and they didn't know what Xiao Yi meant.

Xiao Yi said: "The purpose of our Tao is to supervise each other and constantly improve our own way. But the ultimate goal is to get a glimpse of the way of heaven, to win a glimmer of life between heaven and earth, and to make human civilization continue to be inherited. ”

Inspired by Changjing Zhenren and the palace master of Najixia Academy, Xiao Yi has mentioned the original intention of creating the Tao more than once since he talked about the Tao.

The people of the family deepened their impression again and nodded silently. In fact, today's disciples have long been accustomed to the pattern of the Dao, if it weren't for the reminder of the palace master of the Jixia Academy, I am afraid that they would not be able to remember the original intention of creating the Dao for a while, that is, the ultimate goal of the Dao.

Xiao Yi saw that the effect had been achieved, and was about to open his mouth to continue the discussion, but he heard Changyang Zhenren behind him suddenly "snort", and laughed: "What a chance to win a glimmer of life!"

The sound was not loud, and only a few people around him could hear it. But a coercion spread instantly, enveloping all Taoist disciples. All the Taoist disciples felt trembling in their hearts, and looked at Changyang Zhenren for some reason. Xiao Yi was affected by it and also suspended his arguments.

I only listened to Changjing's true humanity: "The palace master of the Jixia School Palace also said that to be born in the world is to win a glimmer of life between heaven and earth. Why should I care?"

Changyang Zhenren was angry and said, "My Taoist is talking about the natural avenue. Winning a glimmer of life is against nature. No matter what the palace master of the school palace says, in short, it should not come out of the mouth of my Taoist. ”

When Xiao Yi heard this, he suddenly understood it in his heart, and said secretly: "I see." ”

The avenue is fifty, the sky is forty-nine, and there is a glimmer of life. The method of intercepting the teachings is precisely to intercept this line of vitality.

The key to the dispute between Taoist interpretation and interception lies in the choice of "one". Xiao Yi's words are obviously inclined to intercept the teaching, no wonder Changyang Zhenren is angry.

Changjing Zhenren said: "No matter how you explain or intercept, it is the way of my Taoism, and it is understandable to use a few words of interception doctrine to discuss the Tao in front of the people of the world." ”

Changyang Zhenren "snorted" again and stopped talking.

Changyang Zhenren cultivates his own way, he is happy and angry, anger comes quickly, and he goes quickly, and in an instant, the coercion disappeared without a trace.

Xiao Yi admired it, but also felt a little more vigilant in his heart, and was more cautious, weighing the words and sentences.

Because he was not happy to speak, he paused for a moment, and the sentient beings thought that he was doing it on purpose, and did not think much about it.

I just heard him say: "The word is only a means for us to achieve our ends, and if this means is no longer applicable, why should we use it again?"

This can be described as a phrase that wakes up the dreamer. The people of all the families suddenly felt suddenly, but the people of all the families had long been accustomed to the Tao, and suddenly felt that if there was no discussion in the future, the hundred schools of thought would change their taste, and it would be difficult to accept it for a while. In addition, one cannot help but wonder what would be done if the discourse was abolished.

Xiao Yi said confidently: "Please follow its roots." The Tao is not on a platform, what we have to do is naturally try to make it on a platform. However, when we are really on a platform, we should realize that there is no need to talk about it at that time. ”

The people of the hundred families were amazed, and said in unison: "There is such a thing?"

Xiao Yi said: "Xiao Yi has heard that there are often people in a hundred schools of thought about whether their sex is good or evil. Confucianism says that at the beginning of man, nature is good. Legalists say that human nature is evil, and its good ones are hypocritical. The two are very different. However, Confucianism also says that sex is similar, but Xi is far away. Legalism also says that the ritual is transformed, the sex is false, and then the name of the saint is made. Although the two schools of thought contradict each other, their conclusions are the same, believing that if the world wants to be governed, education is indispensable. ”

All hundred schools of thought attach importance to the work of education, and they nodded in agreement, but the doubts in their hearts were unsolved, and they still didn't know what Xiao Yi wanted to say.

I only heard Xiao Yi say: "The reason why man can be the primate of all things, different from beasts, is all due to the work of education. However, at this point, Xiao Yi had to state in advance: The education that Xiao Yi said was different from the education practiced by other families. The edification of all schools is the edification of a plan. And the edification that Xiao Yi said is the edification without any intention. ”

Those who heard it were even more confused, and did not know what this "there is a picture" and "there is no picture" meant.

Xiao Yi further explained: "In addition to educating the people, the education of all families also has the meaning of promoting their own Taoism, which is called 'having a plan'. Once the people were taught, they entered into the plot of each house. His life will be deeply influenced by it. This kind of education cannot be called bad, but it has great restrictions on the future evolution of mankind. ”

"Man is a natural man, who is alive and well, and has different thoughts. It is precisely because of this that there is a trend of thought in today's hundreds of schools of thought. However, in order to spread our own way, we have limited people's thinking since childhood, and imprisoned the thoughts of future generations forever in the existing hundred schools of thought. ”

"A hundred schools of thought talk about the Tao, take the meaning of one hundred and one, and there should also be the way of the world not to the meaning of a hundred schools, indicating that there should be an equally noble way in addition to the hundred schools. However, judging from our current way of indoctrination, the thinking of future generations is extremely limited, and it is undoubtedly a fool's dream to create a new Taoism and bring human civilization to a higher level. ”

Such a method of indoctrination not only curbs the emergence of new Taoism, but also makes it impossible for all schools of thought to stand on the same platform and achieve the effect of seeking progress in the Taoism, thus making human civilization stand still. At the beginning of the creation of the hundred schools, there were many sons and countless saints, but in later generations, the saints were not born, and the new way was not heard.

Xiao Yi said that later, it was rare to have a little excitement. When he finished the last sentence, the indisputable facts were placed in front of him, which made all the people of the hundred schools bow their heads in shame.

"The mind of a natural man should also be natural. Thinking is restricted, but it is also false. I'm ashamed that I didn't realize that. Changjing Zhenren seemed to be intentional or unintentional, and said to Changyang Zhenren.

Changyang Zhenren sat precariously and frowned, but did not answer. (To be continued.) )