The expounding teacher inherits the origin of the first heavenly respect, which originates from the first holy way, so the expounding disciples must create the ancestor of the first line, so as not to violate the meaning of the beginning of the yuan. Jiang Ziya preached the Tao of Daluo and became the originator of the military family, which can be regarded as a precedent for opening a lineage, so far, Jiang Ziya can be regarded as a real disciple of the teaching.

After the achievement of Da Luo Jin Xian, Jiang Ziya's ability in the art of war soared, if he could fight with Lu Xiong before, now Lu Xiong is no longer in his eyes, if it is not for the purpose of refining soldiers, Jiang Ziya can wipe out the army under Lu Xiong in the palm of his hand.

However, after all, Lu Xiong is a Da Luo Tianxian who specializes in the art of war, and Jiang Ziya wants to use the army of the Shang Dynasty to refine his troops, so he has to be cautious.

The war of Shang and Zhou continued for six calamities, and in a blink of an eye, it was the day when the king of Zhou succeeded to the throne of the nine calamities, according to the decree of the ancestor of the Shang Dynasty, it was time for the king to abdicate and make way for Xian.

After nearly a million years of war, the four great uncles of the human race have suffered heavy losses, and they have met the expectations of the elders of the imperial clan, after all, it is the same line of the human race, and the imperial clan just wants to weaken other families, and has no intention of completely breaking up, so the elders of the imperial clan have decided to take the opportunity of the abdication of the king of the emperor to make peace with the major uncles, and the king of the emperor will also become an outcast.

Of course, after all, the king of the Zhou is a strong man of Da Luo, even if he becomes an outcast, it is impossible to take the life of the king of the Zhou, according to the plan of the elders, at most, the king of the Zhou will be imprisoned for one hundred and eighty calamities, and then deprive him of the right to speak in the human race, and become a thug of the human race from now on.

But everyone ignored one point, that is, the King of the Emperor is not an ordinary Da Luo Jin Immortal, he is a strong Taoist in the line of the Emperor Dao, and the King of the Emperor is still the Overlord Dao who dares to compete with the saints.

As an emperor of the Dao level, the king has his own arrogance, how can he be willing to let others control his fate. As a result, the King of the Gods did something that no one expected, and finally caused the Battle of the Gods to fall into an unfathomable abyss.

Since the Three Emperors and Five Emperors, Emperor Yu and Cheng Tang, King Su has become the eleventh quasi-saint of the human race.

After only staying in the realm of Da Luo, it was proved that he was mixed with the yuan, and I have to say that the talent of the king of Xuan is indeed outstanding. Although this also caused the Dao foundation of the King of the Ring to be unstable, but the King of the Ring cultivated the Overlord Dao, and he had such a domineering spirit.

The rules of the flood are respected, if the king is still a Da Luo Jin Immortal, then as long as the elders of the Zi clan reach a unity, they will have enough power to decide the fate of the king of Zhou, but when the king of the emperor becomes a quasi-saint of the mixed yuan, his status has been beyond the level of Da Luo, and it is no longer something that these Da Luo powerhouses of the emperor can control, and now only the other quasi-saints of the human race can influence the king of Zhou.

So can the other quasi-saints of the human race influence the king of the Ring? The answer is very difficult.

Different from the patriarchal power system of the various races in the flood wilderness, the human race pursues the new human full power.

In other races, the strongest and most prestigious one will become the patriarch, holding the power of the race, and is responsible for formulating the development route of the race, which is the patriarchal power system. In the human race, because the strongest and most prestigious Emperor Taihao and the Earth Emperor Shennong all retired, so the Human Emperor Xuanyuan formulated a new power structure, that is, the new human full power.

The so-called new people's full power refers to the fact that in a collective human group, once a new person comes out, then the older generation in power will hand over power to the new person, and the older generation will retreat into the background. For example, since Emperor Xuanyuan achieved mixed yuan, Emperor Xuanyuan handed over power, and then Shaohao, Emperor Jiao, Yao, Shun, Yu, and Tang were in charge of the power of the human race.

The Terran race is like this at the quasi-saint level, and all levels such as Daluo, Taiyi, and Zhenxian, and all families of the Terran basically follow this system.

The rookie carte blanche system formulated by Emperor Xuanyuan has two advantages: first, the strong men of the older generation can concentrate on cultivation and climb to a higher realm after retreating into the background; second, the newcomers have a new atmosphere, and the newcomers will develop according to their own ideas after taking power, which can keep the human race in a state of innovation forever. Moreover, because the older generation takes the initiative to transfer power, there are fewer contradictions in the transfer of power, so the newcomers will not completely negate the past policies, which is also conducive to the continuity of the core policies.

Of course, no system is perfect, and the new man's discretionary system also has some shortcomings, such as the relatively frequent change of power, and the struggle between the old and new ideas makes the internal strife and consumption of the human race more serious, etc., so I won't say much here.

On the basis of the newcomer's full power, as a new generation of quasi-saints of the human race, the king of the Xuan has mastered the real power of the human race, and more importantly, the king of the Xuan has absolute power within the imperial clan.

If in the past, the power of the king came from the system of the sub-clan, then now the power of the king comes from the king himself, and the strength of the quasi-saint is the greatest reliance on power.

Although it is said that in the Zi clan, there is still a Cheng Tang above the King of Xu, but in the system set by Emperor Xuanyuan, Cheng Tang has basically lost control over the imperial family, except for a few hardcore subordinates of Cheng Tang.

Solving the hidden dangers inside, the King began to continue his plan to eliminate the bloodline of the gods.

Although the family of the two uncles also has a quasi-saint in charge, the quasi-saint of the family and his descendants have long been in hiding, not asking about the world, most of the Daluo powerhouses who are now in power are a new generation that grew up after the battle of the demons, how dare they compete with the quasi-saint king, so they handed over the book very early.

The opponent took the initiative to admit defeat, which made the king sit on wax, his real purpose was not to consolidate the power of the imperial family, he was to clear the bloodline of the gods, the two uncles in the southeast were just his pawns to achieve his goal, and now that the chess pieces are not playing, he can't continue to do it!

At this time, an unthinkable power of the king quietly made a move, and he was the saint of Tongtian.

By chance, Tongtian knew the true purpose of the king through one of his incarnations, Ji Bokao, as a saint, Tongtian was not angry because of the disrespect of the king to himself, but admired the courage of the king very much, so he had the heart to help the king.

As for whether the King of Xuan will pose a threat to himself and the Protoss after he grows up, Tongtian is not worried, because Sanqing has never been afraid of any challenge, and no matter how strong the enemy is, in Sanqing's eyes, it is just a whetstone to exercise himself.

When he reached the realm of Tongtian, as long as he was willing to spend a little time, he could cultivate any avenue in the world to the Taiyi realm and reach the point of initial control, including the Holy Dao and the Immortal Dao. Therefore, the will of Tongtian quietly descended on the long river of fate and changed the fate of two people, these two people are the current Dongbohou Jiang Wenhuan and Nanbohou Eshun.

In fact, Tongtian did not completely change the fate of Jiang Wenhuan and E Shun, but only advanced the fate of the two of them.

The father of the two uncles, the previous generation of uncles Jiang Hengchu and E Chongyu both died at the hands of the king of Zhou, this is the revenge of killing the husband, how can the two uncles forget, but now the king of Zhou is powerful, they have to call the ministers lurking, sooner or later in the future, the two will settle the cause and effect with the king of Zhou.

However, after Tongtian intervened in the fate of the two, the two of them changed their minds, and in order to avenge their father, the two uncles were still not vassals when the other strong people of the family withdrew, and continued to lead their descendants to rebel.

The long river of fate and the avenue of fate were founded by Yuan Shi, although the behavior of Tongtian was hidden, but it was not hidden from Yuan Shi, and Yuan Shi secretly sighed for Jiang and E: under the saints, they are all ants.

In the eyes of the king of Xu, the two current uncles in the southeast did not retreat but it was a surprise, the two uncles are the current patriarchs of Jiang and E, the strongest force in the two families at one time, and the bloodline of the gods of the two families is mostly concentrated in their room, and the two did not retreat, so the king can continue to use the two families to clean and consume the bloodline of the gods.

However, what King Su didn't expect was that when most of the strong men of the two major Bohou families in the southeast were vassals, the Xibohou family did not show the slightest sign of compromise.

After thinking about it carefully, the king also felt that it was normal, after all, only one Da Luo died in the two great uncles in the southeast, while the Ji clan of the Xibo Hou lost Ji Chang, Ji Bokao, and Uncle Ji did three Da Luo. Uncle Ji just did it, this Ji Chang and Ji Bokao are not ordinary Taoist powerhouses.

Ji Chang founded Yi Dao, analyzed the wisdom of the Yuan Shi Sage, and made the human race realize the deeper sixty-four hexagrams in addition to the gossip of Emperor Taihao. It is precisely because of Ji Chang's respected status that the king of Zhou did not dare to harm Ji Chang's life, but the king did not expect that Ji Chang would rebel against Shang because of Ji Bokao's death, and finally died with Beibohou Chonghou Hu. If you really want to calculate it, Ji Chang's death and King Su can't be dragged out.

And although Ji Bokao's reputation is not obvious, but the king of the Xuan clearly knows Ji Bokao's strength, among all the strong people of the human race, Ji Bokao is the only one who can fight with himself who has proven the overlord avenue. Ji Bokao must also be a quasi-saint seed carefully cultivated by the Ji family, seeing that he is so deeply hidden, and after his death, Ji Chang resolutely raised troops against business, maybe his family status is still above Ji Chang.

The two strong men who are expected to be quasi-saints died because of themselves, and it can be said that the accumulation of thousands of tribulations of the Ji clan was destroyed in one fell swoop, and the king thought that if he was himself, he would not give up.

Moreover, the Ji clan is the absolute largest family of the human race, and there are three quasi-saints behind it: Emperor Xuanyuan, Emperor Xuanyuan, and Emperor Jiao, and the two saints of Emperor Yao and Emperor Yu are also from the Ji family. Therefore, even if the entire Ji clan is opposed, the king of Su will not dare to completely exterminate the Ji clan.

Of course, the king is not afraid of the intervention of the power behind the Ji clan, because the older generation of the Ji clan's Da Luo Tianxian has already returned to seclusion with all the quasi-saints after the battle of the righteous and demon, and the current Ji clan, although there are still several strong people in the Dao, but they are all the new generation of the human race Da Luo powerhouses, after the fall of the two quasi-saint seeds of Ji Chang and Ji Bokao, the remaining Ji Fa and others are no longer worried, even if they are all eradicated, the human emperor and other adults will not care too much, this is like gambling, after losing millions, they don't care about losing tens of thousands of yuan.

In any case, after the King of Xuan became a quasi-saint, the King of Xuan felt that he had taken the initiative.

(It's over, I found out that the setting is a bit broken.) ）