Wei Ye's words were terrifying, making the little mute beside him, who was already very nervous, shrink his body and grasp Wei Ye's arm tightly.

Sensing the little mute's fear, Wei Ye waved his hand indifferently: "Don't worry, although this fish is not small, if you want to swallow us, you have to see if its teeth are good enough." ”

Sima Ling didn't have the slightest confidence in Wei Ye's package ticket, and said to the little mute seriously: "Our uncle likes to cause trouble, and you know it." In short, where he is going to go in a while, let's not follow, basically we won't be able to sweep his tail. ”

The joke of this daughter's house sounded lowly, Wei Ye rubbed Sima Ling's double bun, and did not refute it silently, but just watched the whereabouts of the road god with full attention.

The capital is like electricity, don't deceive in the dark. However, the ghost god of this level of the road god, although it is a god born from the people's prayer for safety in travel, the road god can take care of it, that is, a large intersection area, and even leave the ancestral road stone where he lives, and even this bit of authority is almost not owned by it.

In a certain time and space, there was a chaos of gods leaving their respective kingdoms and falling into the human world, and walking in human form, and in the records of magicians, this chaos is called the rebellion of the saints. And the true bodies of these powerful gods have left the kingdom of God, and they only have the power of self-preservation at the level of legendary mages. In the same way, the road god is only stronger than the geyser when it is separated from the stone where it remains, and the range of perception is only comparable to that of mortals.

Like now, it didn't even realize that there was a donkey cart far behind.

The shadow of the road god gradually walked into a wild forest, and Wei Ye motioned to Sima Ling to stop the car and jump out of the donkey cart himself. With a shake of his shoulder, Tao Qianjin pulled out his hand, and the immortal warlock circled the donkey cart to lay down the Dongyang Sword Wish, and then said: "Don't learn from Monk Tang, leave the talisman I laid out." ”

With that, Wei Ye tiptoed into the wild forest.

Although it was still early afternoon, some dark smells had already appeared in this wild forest, and a sticky and damp breath instantly stuck to Wei Ye's exposed skin outside his robes. At this time, Guanzhong was a place of ointment, although it declined slightly as the political center moved eastward to Luoyang, but the climate was much better than that of the Song and Yuan dynasties. In this wild forest, not only the trees are tall, but the humus soil formed by the fallen leaves on the ground is soft and fat, and the moss spreads, and even the vines that coil around the black trunks like snakes are also covered with moss, and occasionally you can see some palm-sized poisonous mushrooms, such as cup-shaped mushrooms, and the whole body is as bright red and bright as fire.

The form of this kind of poisonous mushroom is quite close to the Daihou Zhi mentioned in the Taoist book, and there are often unknown immortal cultivators who mistakenly take it, and as a result, they often go crazy and go crazy, and give their lives in vain.

Although it is not the real Daihou Zhi, this poisonous mushroom, whose scientific name is Ghost King Yu, is a common material in witchcraft. Due to the extremely strong hallucinogenic effect of the Ghost King Cup, it is often used as bait for neurological poisonous Gu such as Heartless Gu in witchcraft to catalyze the toxicity of Gu worms.

In the side door left path technique, the ghost king is just like its name, it can be used in the fire offering of the mysterious method of the Seven Holy Fans, and the poisonous gas emitted by it is used as bait to make offerings, summoning the Seven Holy Demons to descend.

Generally speaking, the ghost king naturally prefers a humid, low-lying and cold growth environment, and especially prefers places where miasma is pervasive. Generally, the place where the ghost king grows is not an auspicious place with wind and water.

Wei Ye had a Liujia arrow in his sleeve, and he tried his best to walk towards this wild forest silently, but he heard a loud and energetic male voice sound: "Is it today's land purchase coupon? These mortals, lay a few glasses of wine, sprinkle some chicken blood, and just want to change to a yin house for peace? On the territory of Huaili County, Dongyue's rules are not very good! You have worked hard all the way to the old road, but we are a place for monks, it is not appropriate to entertain you, you can go back, this errand brother will help you convey it." ”

With these words, the phantom of the road god retreated from the depths of the wild forest, and Wei Ye dodged behind a wild cedar tree and let the road god pass. Seeing the phantom of whether it was a god or a ghost, he fluttered out of the wild forest, only to hear the loud voice in the depths of the wild forest sound again:

"This god is more angry than a god, and Mrs. Diyi is only a god of the earth, but she is in charge of this radius of more than 100 miles, whether it is Shebo or the god of the well, the tree or the god of the road, they are all the same as calling the house slaves. Those monsters who have always been disobedient also stammered her old man like nothing. Our master, since he entered the Central Plains with the Great Arhat Jiaye Moteng, and settled in Guanzhong for more than a hundred years, he can only drink the footwashing water of Mrs. Diyi, which is really enough!"

In the middle of the sound, there was a strange tone, all of which were in the upper voice, and the voice answered: "Senior brother, Master, his old man went to congratulate Mrs. Diyi on her marriage, you say so about him, Master's Dharma is boundless, let him know, and I will punish you for not being allowed to enter the Eight Merit Pool to practice." ”

The previous loud voice also said bitterly: "The Buddha left the rules for ending the summer and living in peace, and he will retreat from the end of April to retreat in the summer. We are not like the master and his old man, we can fly and walk, we are not afraid of the heat, as soon as we arrive in the summer, we have to settle down in the pool of eight merits to chant and practice Buddhism. But then again, Master is teaching the Hinayana teachings, and he doesn't want to eat meat, and his old man can use it to his heart's content at the wedding, but we can only recite the Buddha and sit in meditation in this pure cultivation forest, and this hard life is really not for monks!"

The loud-voiced monk complained there, and the little monk with a strange accent persuaded: "Senior brother, the master said that you have a long tongue and a big mouth, and you are the first among our disciples, and I think it is similar to the Buddha and his old man stabbing one tongue straight into the butt of the Great Brahma King. But it's too long a tongue, and it's easy to offend people, which is really a troublesome thing. ”

Wei Ye listened to the pair of monks talking, and his heart was also funny, I don't know where these monks in the wild forest learned Buddhism, Sakyamuni was born with thirty-two kinds of Ruixiang, the tongue is extremely long, and it can cover the whole face after spitting it out, and the tip of the tongue covers the root of the hair, which is a wide and long tongue. However, the "Myoho-renge-kyo Sutra" says that Shakyamuni has a wide and long tongue up to the four Brahmas, but it is not the aunt with long hands and a round belly whose tongue is like a wishful golden hoop rod and plays the next game, but Shakyamuni's tongue has the magical power of hearing witty words, and the voice of the Dharma can be transmitted throughout the heavens.

But whether it is the tongue so big that it covers the face, or the voice of the Dharma is heard throughout the heavens, it is certain that the Buddha can no longer be regarded as a human being.

Wei Ye listened to it again, and heard the little monk say: "Mrs. Diyi had a relationship with Helan Gong last year, and she was angry before returning home from Helan Mountain, and it was the most important time. It doesn't matter if you offend Master, Master just punishes you for not allowing the Eight Merit Pools, and if Mrs. Diyi initiates it, she punishes you not to settle in the meditation cave when you live in peace in winter, but you have to sit under the tree in the wind and snow, how can this be good?"

This wind and snow sitting meditation seemed to really frighten the senior brother, and he recited the "Nan Wu Master Shakyamuni Buddha" several times, and then said: "In the past few years, the winter has become colder and colder, and the bamboo forests on the nearby mountains have frozen to death. If I want the monk to go to sit in meditation in the snow, it won't take half an hour for the monk to become a monk with an ice mound, and the opportunity to burn out the relics is gone. Sure enough, the women's families are all living doves, and they can think of such a vicious method!"

This monk talked lively, Wei Ye overheard it and understood, and thought for a moment in his heart, since the monk talked about the severe cold in winter, and said that everyone in the pond was out of business, and he had to live in the pool in the summer, Bacheng was also like Jiang Youhuan, an aquatic spirit.

I just don't know what the origin of these monks' masters is? At the beginning, the two monks from the Western Regions who came to the west and followed the envoys into Luo were the Dharma Treasure Bhikshu from Zhongtianzhu, and the other was the Dharma Treasure Bhikkhu's fellow practitioner and Buddha Drinking Light Image, that is, the "two saints from the West" Zhu Falan and Jiaye Morteng, which are called by Han Buddhism. It's just that Wei Ye hasn't heard of what these two great monks have left behind in Guanzhong, and he is still an old monster who has lived for more than a hundred years and teaches water monsters to learn Buddhism.

Wei Ye held the peach daughter in his hand, and when he got closer, he heard the monk who claimed to be his senior brother speak: "Although the master is not here today, you can't do your homework perfunctory. You must know that as monks, we must first have a solemn and majestic appearance, and second, we must have a tongue to give a loud voice. If your face is scary, and you can't recite scriptures, walk in front of the donor, don't say that you are invited home to be used and supported, and it is good not to scare Tan Yue to death. But if you don't go to Tanyue's house, only Tanyue is alone, how can you be enough for a monk?"

As soon as this senior brother spoke through the lecture, he still sounded like a bald donkey in front of him, and the more he said the latter words, the more unkind he became. But there is still a group of little monks who praise it there, and it is noisy and unusually deaf. After some noise, it became the senior brother who took the lead, and a group of monks recited the Buddha.

First of all, the senior brother started and recited several times "Nan Wu Benshi Shakyamuni Buddha", followed by a group of monks chanting "If I hear, the Buddha is defending the country for a while", read a few words, and suddenly changed to sing the mantra in unison, at first I vaguely heard the six-character mantra of the Ming Dynasty "Om Ma Mi Horn Horn", and then it was a noise of "Om" and "Om".

Wei Ye didn't think much of it at first when he heard it, but the sound of the group of monks singing was even more urgent, and Wei Ye suddenly felt that the spiritual platform was no longer clear, and there were faint signs of being disturbed by the Sanskrit singing. At this moment, the immortal warlock didn't care about "sneaking into the village, don't shoot a gun", condensed his breath on his fingers, and slashed on the sword, and the peach gold was immediately scorching.

Holding the fire sword, Wei Ye slashed obliquely with a sword, and with a trace of anger that was pierced by the demonic sound, he suddenly split the fine vine net in front of him:

"Don't make any noise for me!"