When Su Zizhan heard the voice of the old Taoist priest Xiao Suo, Su Zizhan felt that he was very unhuman, the old Taoist priest pinned all his hopes on him, he didn't know before, it was good to say, just worship in Youli Mountain, but now he knows, and the inheritance of this Qingfeng View is obviously better than Youli Mountain, I don't know how many times, just for the unforeseen calculation, is he Su Zizhan going to give up?

This is the Qingfeng View for thirty-five generations, more than 1,800 years of inheritance, and it is the hope of the old Taoist priest for a lifetime, Su Zizhan looked at the disappointed expression of the old Taoist priest, and his heart seemed to be gnawed by something, which was very unpleasant!

Since you dare to leave a Dao system in this world, then I dare to take over your inheritance, I, Su Zizhan, have already died once, are I still afraid of dying again?"

Thinking of this, Su Zizhan stood up and said loudly to the old Taoist priest of Liuyun: "Disciple Su Zizhan, today's Pure Yang Patriarch inherits the Taishang Tao Te Ching, from now on, he will practice with his heart, and he will definitely carry forward my Taoist Xuanmen in the Xuanyuan world!"

After saying this, Su Zizhan suddenly felt as if something had been pulled out of his heart, and he felt that everything was so clear, and the Tao Te Ching that was floating up and down in his mind suddenly shone brightly, as if he was also happy for Su Zizhan's vow. Pen, fun, pavilion www. biquge。 info

And just after Su Zizhan made a vow to preach in the Xuanyuan world, an unknown place surrounded by Hongmeng, and an old man with white hair and earlobes over his shoulders sat in this Hongmeng void, and suddenly his eyes opened, as if he saw Su Zizhan in the Xuanyuan world through the endless void, and the chaotic void around him also began to distort, as if he couldn't withstand the old man's gaze. After nodding slightly, the old man closed his eyes again, and the surroundings were once again Hongmeng, as if nothing had happened!

The old Taoist priest of Liuyun doesn't know how to describe his mood now, he has gone from great joy to Xiao Suo to the current excitement and happiness, for so many years, the old Taoist priest has not had such a violent mood fluctuation even once, and the old Taoist priest who came back to his senses was about to say something to his apprentice, but found that his apprentice was a little wrong.

At this time, Su Zizhan's eyes were closed, just standing straight in the courtyard motionless, the old Taoist priest was even more surprised and happy when he saw Su Zizhan's situation, although he didn't know how to practice, but he hadn't eaten pork, hadn't he seen a pig run?

Mo Li Zhenjun also wanted to let the old Taoist embark on the road of metaphysical cultivation at the beginning, since the old Taoist was not young at that time, and the old Taoist's metaphysical cultivation qualifications were even worse than Su Zizhan, I am afraid that it will cost countless mental resources I am afraid that at most he is just a monk in the spirit realm.

At that time, the inheritance of the old Taoist priest's most Qingfeng view also had some ideas, since he knew that his metaphysical cultivation was hopeless, he did not practice, but some common sense of cultivation The old Taoist priest still knew, just like Su Zizhan's current state, if the old Taoist priest is not mistaken, Su Zizhan is in a state of epiphany at this time!

Epiphany is a state that can be encountered but not sought by a monk, according to what Mo Li Zhenjun said, ordinary monks only have one chance to have an epiphany in their lives, that is, when they awaken their spiritual wisdom, there is no difference between the monks of the spiritual wisdom realm and the monks of the heroic realm in terms of mana itself, but there is an essential difference between a monk of the spiritual wisdom realm and a monk of the heroic realm.

Isn't it the embodiment of the laws of heaven and earth? A cultivator who cultivates constantly improves is constantly understanding the laws, and of course, the monks before the Linghui Realm have no understanding of the laws in the first place, they are just constantly accumulating mana, using their own mana to touch the materialized embodiment of the laws of heaven and earth.

A monk awakens the wisdom, not only by the accumulation of mana, but also by the embodiment of his own wisdom, that is, understanding, after awakening the wisdom, a monk will have an inner embodiment similar to the light of wisdom, and the main role of the light of wisdom is to help the monk comprehend the law, of course, it is impossible for a monk in the realm of spiritual wisdom to comprehend the real law, but a trace of skin, but this silk of fur is just the most important reason for the monk's future realm ascension!

If a monk does not have enough understanding, he will have one chance of epiphany at most in his life, and even if he awakens his wisdom, he will not produce a lot of wisdom light for him to participate in the law of enlightenment.

Therefore, in the eyes of the old Taoist, Su Zizhan, who has not really cultivated, was able to have an epiphany, which is a very remarkable thing!

There are two reasons why Su Zizhan suddenly fell into an epiphany, the first is that he was finally able to overcome the fear of the Mixed Yuan Sage in his heart, as the so-called clear mind, clear heart, Su Zizhan, who made a grand wish, just went through a process of clear mind, and the second reason is directly related to the Tao Te Ching in his sea of knowledge!

"It's a good way, it's a very good way. The name is famous, and the name is not very famous. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is often a desire to observe it. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders. ”

"The Tao rushes to use it, or it does not make a profit. The abyss is like the sect of all things. Solve its disputes, and its light, with its dust, like or exist. I don't know whose son is the first of the emperors. ”

"The immortality of the god of grains is a mystery. The Gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently..."

As soon as he arrived, the voice of Xuan Zhi and Xuan continued to resound in Su Zizhan's mind, and the words read by this voice happened to be the Tao Te Ching that Su Zizhan was very familiar with, and at this moment, those scriptures seemed to be constantly explaining to him the existence of various avenues between heaven and earth, and all kinds of mysteries continued to emerge and disappear in his sea of consciousness, Su Zizhan felt as if everything in heaven and earth was in his hands, and this feeling was very intoxicating.

Su Zizhan has never been so close to the Tao as he is at this moment, as if he is within reach, and as if he is far away in the sky. Suddenly, Su Zizhan saw the moral scriptures in the sea and shone brightly, and directly opened the first page that Su Zizhan had always wanted to see but didn't see!

Su Zizhan seems to have returned to the scene when he broke through last night, once again merging with heaven and earth, unlike last night, Su Zizhan at this time has his own consciousness, he knows what he is experiencing, but he can't feel anything, this is a very contradictory feeling.

And Su Zizhan finally knew what the essence of his inheritance was, it was very simple, just sixteen words.

"Refining and refining qi, refining qi and transforming gods, refining gods and returning to the void, refining the void and merging the way!"