After digging a pit for Lingwu Narcissus and many deacons in Lingwu Mountain, Li Haocheng began to calm his daily life again.

After more than a year of dissemination, the myth of Sushu has basically taken shape, a god who is in charge of moonlight and literary thought, although there are not many literati who are willing to believe in him, but many people are willing to believe that this god can make up for the loss of the spiritual energy of all beings.

Therefore, in some towns and villages, some people have already built temples belonging to Sushu, which is naturally "obscene" for the Humanist Dynasty, but for Shinto, it is not the case, and there are miscellaneous families in the middle to ease the conflict, so the Beijing government is also turning a blind eye to this.

With the temple, the purity of the wish power that Li Haocheng collected has finally risen to a higher level, from the state of mixing some rice in a bowl of muddy water in the past, to the state of half mud and half rice, and the difficulty and consumption of extracting the wish power are also much smaller.

The divine body belonging to Su Shu in Jiuzhou was also completed in the near future.

This divine body is different from the divine body of Xuan Lingjun, relying on the power of the will corresponding to the myth, the divine body bred naturally has some power in the myth, coupled with Li Haocheng's careful carving, after it is formed, it is not much worse than the divine body that has been tempered by the red gods for a hundred years.

This makes Su Shu not like Xuan Lingjun, who doesn't have much self-protection ability after coming.

"I'm finally back, and since then I've been holding Gui Hongwen for Yuehua. Su Shu's will descended into the divine body, and after declaring his divine name in Jiuzhou, the power of his wish and the authority given by him as the Taiyin Zhengshen Heaven and Earth were all integrated into this divine body.

"The moon who is in charge of Wensi is a righteous god?"

"The god of the moon with the power of purification?"

"A god with the dual attributes of both the Taiyin and the Bright Moon, according to our earlier agreement, a dangerous god like this, let's let him out first!"

In the underworld, the gods in charge of Taiyin have sensed the birth of another righteous god related to Taiyin, and at the same time, they are also aware of the territory he occupies, and immediately feel the danger, when they are ready to explore the origin of this moon god, let him go out in advance, a cold light and ice treasure of Taiyin crossed the land of the heavens and the underworld, freezing all the divine thoughts that want to be explored, and at the same time, a slightly old voice sounded: "This god is the younger generation of the old body, can you give the old body a face?"

"Light Ice Spirit Treasure? Yun Han Li!" The old moon gods' faces changed slightly, and after discussing with each other, they retreated one after another, and several new Jin Yue gods were not convinced, and they also wanted to investigate, and a round of waning moon appeared in the land of the heavens and the underworld, and the Dao Dao Taiyin Ice Spirit Cold Light shone, after freezing and shattering their divine thoughts, they erased the traces of which newborn moon god and escaped into the underworld.

Su Shu in the Lingwu Mountain just felt a chill emerge in the underworld, and then it quickly disappeared, just when he was surprised, a moonlight fell, and the phantom of Granny Yun appeared in front of him, she looked at Su Shu and nodded and praised: "Not bad, not bad! Accommodating the power of the two worlds and two worlds of the moon gods, the future can be expected."

"Mother-in-law, was it just now?" Li Haocheng immediately reacted when he saw Granny Yun, someone had calculated himself just now.

"It's also that the old body and you didn't make it clear about the relationship. Granny Yun said, "Do you know how the Jiuzhou Shinto is divided into grades, and what changes are there?"

"Isn't it always white, red, gold, blue, and purple gods?" Li Haocheng was a little unsure, after all, most of the books he read only recorded the history of 5,000 years, and the earlier records were not easy to find, and naturally they were not very clear.

Granny Yun shook her head: "The grade division method of the Five-Colored Divine Edict is something that began to spread ten thousand years ago, and before that, Shinto was usually determined by title. Male, son, uncle, marquis, duke, king, king, emperor, male, son correspond to Chiyi, Bo Chijin, Hou and Gong correspond to Jin, Wang is between Jin and Qing, Jun and Emperor correspond to Qingyi. ”

"It seems to have something to do with humanity?"

"That's right. Granny Yun nodded: "This division method is indeed because of humanity, in fact, Xianqin is not the first emperor in Jiuzhou, there are three emperor-level existences before him, and it is really because of the influence of these emperors that Shinto will have such a long time to divide the divine position by title." ”

"Now Shinto has chosen the five-color god edict product, and if you want to come to this knighthood product, something has gone wrong. ”

Granny Yun gave Li Haocheng an appreciative look and continued, "You guessed right, do you remember the name of the last emperor of Immortal Qin?"

The First Emperor and the Last Emperor, Li Haocheng immediately reflected, and then thought that the Last Emperor represented the last emperor of Xianqin, so what about the First Emperor?

Seeing that Li Haocheng had already thought of the key to this, Granny Yun continued: "Because of which Your Majesty, Jiuzhou Shendao found that there is an imperial rank above the emperor level, but later everyone found that there is a level between the second level of the emperor, and this level involves some taboos, so that everyone gave up the way of dividing the title and turned to use the five-color divine edict, speaking of which, do you know how many Qingyi divine positions our Jiuzhou has bred?"

Li Haocheng thought for a while, the cyan god ego corresponded to the power of the Heavenly Immortal Realm, and the number should not be too much, so he said cautiously: "Three hundred?"

"No, it's three thousand six hundred and fifty. Granny Yun said a number that frightened Li Haocheng, and then the mother-in-law smiled again: "You don't have to be so alarmed, if there are people in these more than 3,000 gods, there will be nothing to do with our Immortal Dao." As I said earlier, the emperor level corresponds to the Qing E, do you know the characteristics of the Qing E?"

Li Haocheng frowned and thought, Su Shu, who had been silent for a long time, passed a little information to him, and then he was a little uncertain: "Is it unique!"

"It's the uniqueness!" Granny Yun nodded, and continued to explain the mysteries of Shinto to him, she stretched out her hand, and saw the four god names of the Emperor Shuiguan, the Emperor of the Four Seas, the Emperor of the Canghai and the Emperor of the Northern Underworld appeared, she pointed to these four gods and smiled: "These are all famous emperors of Jiuzhou, and they are in charge of the Qingyi Divine Throne bred in different periods of Jiuzhou, but do you think they can coexist?"

Li Haocheng instantly understood the relationship between the Qingyi of the Shinto in Jiuzhou, maybe there are many Qingyi gods in Jiuzhou, but there are only a few that can really be climbed by people.

The names of the four emperors in front of him are a typical example, among them, the conflict between the Emperor Shuiguan and the other three emperors is not too big, and there is still the possibility of coexistence between them.

The conflict between the Emperor of the Four Seas, the Emperor of the Canghai Sea and the Emperor of the Northern Underworld is serious, and an important part of the composition of the three emperors has the ocean, among which the Emperor of the Four Seas is a very ancient god, and his divine position is fundamentally composed of the four seas as the main body, and the Emperor of the Canghai Sea and the Emperor of the Northern Underworld are the emperors born after the Emperor of the Four Seas.

During the same period, one of them was in charge of the East China Sea and the other was in charge of the North Sea, and the authority that later constituted their own emperor throne was mixed with other authority in addition to the ocean, but it is undeniable that the foundation of their emperor position is also in the ocean, which is destined to make these two emperors and the emperor of the four seas have no possibility of dealing with you in the slightest.

The three have to coexist, either the emperor of the four seas ascends to the throne and defeats the emperors of the sea and the north of the underworld, or the coexistence of the sea and the north of the underworld and the emperor of the four seas.

In the same way, Li Haocheng thought of Zhou Tianxingjun again.

Why can every one of Zhou Tianxingchen maintain the throne?

Taiyin, Sun, and Ziwei are just three stars, and the five stars and five buckets are reluctant, but why do the rest of the stars occupy the throne?

If you think about it carefully, you will find that the existence of Zhou Tianxingjun does not know how many Qingyi Divine Positions have been dismantled.

Represented by the Star of the Year, what is His authority?

The Taoist scriptures record: Dongfang Mude years of star Chonghua Xingjun, the essence of Naimu, the son of Emperor Cang, wearing a star crown, kicking Zhu shoes, wearing the clothes of Qingxia Shouhe, holding jade Jane, hanging seven treasure swords and white jade rings. The Lord has all things happening, and the misery has become comfortable; the mountains and forests, the grass and trees, the dragons, snakes, turtles, and the water tribes, and the things of the wind and thunder; the spirit of the wood goes straight to benevolence and the division is virtuous; if the people of the world are lucky, there are many blessings, and it is appropriate to welcome them.

As far as the authority on the face of the star Jun Ming is concerned, it involves the three divine powers of the god of spring, the god of wood, and the god of fortune, which indirectly affects the authority of the four seasons, time, destiny, human fortune, five elements, etc., which may give birth to the Qingyi god position.

But why did they bother Su Shu? Even if Su Shu was a righteous god of the moon and had good development potential, he was still just a red god, and he should not have the possibility of competing for the position of Taiyin Star Monarch before he achieved the golden edict. Why did those moon gods pay attention to Sushu so early?