With the appearance of the three saints of Yuanshen Zhizhen, Hongjun Daoren, and Nuwa, the entire desolate world was shaken, and many careful thoughts had to be temporarily stopped.

For the place that can cause the heavens and the earth to shake, the great powers have to be afraid, which is not only the fear of the unknown, but also the fear of strength.

Of course, after the three saints of Yuanshen Zhizhen, Hongjun Daoren, and Nuwa are promoted to the saint position, they also need time to digest and absorb and consolidate their own saint position.

In this process, Zhang Haotian didn't do anything, and carefully comprehended the experience of the sage level with the Yuan Shen Zhizhen.

This is a very rare experience, and it is also the relationship between Zhang Haotian and Yuan Shen Zhizhen that can have such a situation, so that he, as a pseudo-saint-level existence, knows the situation of the saint level in advance.

I don't know how long it took, and the three saints of Nuwa, Yuanshen Zhizhen, and Hongjun Daoren went out of the customs one after another.

Three saints appeared in the desolate world at once, and it was not only those powerful people who needed to adapt, but also the induction between the three people was even stronger, and it was inevitable to communicate.

In the exchange, as the three saints who have mastered the laws of the Heavenly Dao, in addition to talking about the Tao of the Heavens, they naturally inevitably learn skills.

The law of the saint is not much of a danger, but there is a difference between high and low.

In terms of the method of enlightenment, it is natural that Hongjun Daoist attains enlightenment with cultivation alone is the highest, followed by enlightenment with the belief in the true belief of the original god, and Nuwa relies on merit to achieve sanctification at the lowest.

But the original god is still quite special, special in that he is not simply a belief in enlightenment, but based on faith, with the help of the opportunity of the opening of the world and the understanding of the birth of heaven and earth at the moment of opening the world, the derivation of the law to become enlightened.

The enlightenment of the Yuan Shen Zhizhen seems to be lower than that of the Hongjun Daoist, but his experience and understanding of observing the birth and derivation of heaven and earth make his enlightenment more complicated, and maybe his future achievements will be higher and his potential will be greater.

When it comes to the way of the saint, the way of the Yuan Shen Zhi Zhen is not inferior to that of the Hongjun Daoist, because he has mastered two kinds of Dao, one is of course the way of faith, and the other is the mysterious and unpredictable way of time that matches his godhead.

The way of time can make him invincible. Even if you lose for a while, you can move forward the time and come back or avoid it to remain undefeated.

When fighting with Hongjun Daoren, Yuanshen Zhizhen relied on this move to fight with Hongjun Daoren, and constantly summarized and improved his own exercises through failure.

In this respect, the Yuan Shen Zhi Zhen has benefited the most from the battle.

Nuwa's is the path of merit, but it is very different from Hongjun Daoist and Yuan Shen Zhizhen, and she is often at a disadvantage when fighting the law.

However, the mana of the saint comes from heaven and earth, which can be described as endless, so as long as it is not a fight of life and death, it is difficult to distinguish the high and low at once.

Besides, when you reach the saint level, you are an immortal and immortal existence, and you will not fight to the death if you don't have to.

And if you want to talk about the superiority of the saint level and the pseudo-saint level, if you understand the law, of course, there will be a difference between high and low, and at the same time, for the pseudo saint level, it is to adapt to the law to exert the greatest strength, while the saint level can directly borrow the law to fight.

If it is said that the pseudo-saint level can still fight with the saint level for a short time, then if the time is longer, the pseudo-saint level will definitely not be the opponent of the saint level.

In addition, as the first enlightened saint in the desolate world, Yuan Shen Zhizhen also had a mysterious reward from the Heavenly Dao, which was hidden by him as a means to press the bottom of the box, and no one knew about it except Zhang Haotian.

The three of Yuanshen Zhizhen, Hongjun Daoren, and Nuwa talked about the metaphysics for a long time before they had to leave the gains of the exchange of understanding.

In the end, at the suggestion of the Yuan Shen Zhizhen, the Yuan Shen Zhizhen, Hongjun Daoren, and Nuwa jointly decided to preach in the Zixiao Palace, demonstrating the way of the saints for the great powers of the Flood World, showing the power of the saints, and preaching the Flood World to provide a reference for the promotion of all living beings.

During this period of fighting, through the Yuan Shen Zhizhen, Zhang Haotian directly felt the way of the sage of Hongjun Daoren and Nuwa.

In addition to the huge and endless mana, Zhang Haotian's most intuitive feeling is that the confrontation between saints is the confrontation of laws, and it is a game between the various laws of the Heavenly Dao.

The Heavenly Dao is composed of various law forces, but the power of various laws is very different, and the relationship between them is also very complex, just like the way of fire is overcome by wood, and at the same time it is overcome by water.

When there is less water and more fire, a glass of water will definitely not stop the fire, which involves a lot of differences.

The way of a saint is like this, different saints can borrow as much mana and power as they understand the law, so that they can distinguish between high and low in the fighting method.

This is where the difference between the attainment of faith and the attainment of merit is here, especially the attainment of merit and enlightenment, because the attainment of the position of a saint is not sanctified because of a deep and broad understanding of the Fa, and the power of the Heavenly Dao that can be borrowed is greatly limited.

But there is one good thing about the attainment of merit, which is that the merit is immeasurable, and anyone who encounters merit or confronts merit will destroy their luck, which is a great headache for any living being.

Therefore, for meritorious saints, if any saint is not crazy, he does not want to face the meritorious saint, but avoids it, which is also the advantage of meritorious saints.

As he understood the way of the saint more and more deeply, Zhang Haotian felt that his mana was surging, all his mana was transformed into chaotic vitality, and it was transformed into black and purple, and the purple qi penetrated out of his body, and it seemed that he could cross the past and become a true saint in one step.

"No!" But just as he was leaving, Zhang Haotian still managed to suppress the mana and resisted the urge to become a saint at this time.

By watching the way of the sage, Zhang Haotian understood that the way of the sage has superiority and level, and strengthened his position of becoming holy by comprehending his own way.

Zhang Haotian knows his own situation best.

At this time, he was able to have the opportunity to become holy, on the one hand, because he had experienced a lot, cultivated deeply, and had a deep understanding of the Dao, on the other hand, because he had accumulated a lot of merits in mending the heavens, repairing the earth's leylines, and saving the living beings in the wilderness.

Just like the Yuan Shen Zhizhen, he is also the opportunity for sanctification contributed by three factors, Zhang Haotian said in his heart: "For this kind of clever sanctification opportunity, I would rather not, I must be sanctified step by step with real strength." ”

In Zhang Haotian's opinion, his cultivation is more miscellaneous, and at present, although his natal exercises, the Qiankun Mixed Yuan Technique and the Mixed Yuan Colorful Illusion Technique, are both small achievements, they are still some distance away from Dacheng.

Just like the Mixed Yuan Colorful Illusion Technique, the self-formed realm has been completed, but the cultivation of the next realm still lacks the materials of the array flag, and it is not known when the Dacheng will be, and the real Dao Foundation has not yet been established.

If these two natal exercises are not fully comprehended, and thus the path of the saint will be achieved, which will lead to an unstable foundation and the gains outweigh the losses.

In addition, Zhang Haotian's deepest comprehension of the exercise is actually the Great Dao of Creation.

This is mainly because of the help of the Flood Desolation Supreme Treasure Creation and Transformation Ding, and in the case of the Creation and Transformation Ding accidentally turning into ten Dao marks, his understanding of the Creation and Transformation Dao is very thorough, far exceeding the Natal Exercises.

In Zhang Haotian's view, this is a bit of putting the cart before the horse, no matter what, the natal exercise is fundamental, if the natal exercise has not yet reached the requirements of the saint level, it will be advanced to the saint level in a strange way, Zhang Haotian is worried that there will be problems.

He can be holy but can't help but not become a saint, Zhang Haotian is estimated to be the first, he has to continue to accumulate strength, lay a solid foundation for himself, and become a stronger saint.