Chapter Eighty-Five: The Change of the Literary Society

"Can I go down?" The glamorous young woman looked at Li Haocheng below, with a faint aura flowing in her wonderful eyes. Fastest updates

"Say it in advance! Liu Yuanzong is my Confucian person, don't disturb his literary thinking at will!" Confucianism and Taoism inadvertently saw the young woman's gaze, and immediately opened his mouth to warn, it is not that this great Confucian is too careful, but it is really that the Xiujia and Confucianism are a little incompatible.

Compared with Confucianism, Xiujia was established for a much shorter time, Xiujia originally referred to the work of female workers, that is, the meaning of tailor embroidery, but 10,000 years ago, a female worker derived a series of female moral education systems according to the hundred schools of thought, and created a doctrine exclusive to women.

The female virtue here is not three from the four virtues, but refers to the virtue of women's self-improvement, according to the Xiujia theory, female virtue is divided into four grades.

The next, at home, husband and children, with the virtue of a good wife and mother, nourish the spirit of a hundred flowers and a hundred spirits and phoenixes of their own practice, and embroider a picture of their own flowers and birds, but unfortunately the idea is too low, and the virtue is also biased towards itself, which is difficult to spread, so most of them are trapped in the cultural realm.

In the middle, with the pen and ink blade as the needle, with the imperial examination room, the border fortress as the cloth, embroidered their own flowers contending, white phoenix contending, Qingluan auspicious scene, although the intention is not bad, but it is still inevitable to rely on others, plus some prejudices, the Xiujia monks who practice in this way basically stop at the realm of the literary mind, unless they are supplemented by external forces, it is difficult to break through the realm of the phoenix of five virtues, and achieve the sages in the world.

The above, is to assist the king to rule the harem, to the mother of the world's virtue as the needle, the former harem for the cloth, embroidered their own birds and phoenix scene, such a show of the family, even if there is no posterior blessing, but also infinitely close to the living sages, if you can hang the curtain to listen to the government, then the dragon nourishment, into the dragon pattern golden phoenix, you can step into the ranks of the living sages.

Finally, that is, the top, is to pay attention to the plain hands to hold the mountains and rivers, with the Jiangshan Sheji as the cloth, with the dragon spirit and the people's heart as the silk thread, embroider their own splendid country, create a dynasty and country, or achieve the image of the phoenix of the five virtues, or embroider the scenery of the Jiangshan Sheji.

Generally speaking, the Xiu family's cultivation system actually has some problems, the speed of relying on its own cultivation is very slow, and its dependence on humane external forces is greater than that of the other hundred schools.

If it weren't for the existence of the Xiu family, it was specifically for women, so that countless talented women joined it one after another, and it would be really difficult for this doctrine to gain a foothold among the hundred schools.

And the problem of the Xiujia and Confucianism, to put it bluntly, is caused by some Confucian disciples wanting to restrict the status of women, although those Confucian disciples did not succeed, but once in a while, it is still very annoying, and over time, the Xiujia's feeling of Confucianism is plummeting.

However, most of the Confucian scholars like to pull Confucian genius scholars into their own faction.

First, the Confucian practice has the effect of making up for the Xiujia exercises; second, the combination of talented and beautiful women is a good story, which can not only increase one's own fame, but also divide the internal forces of Confucianism and relieve the pressure on the Xiu family.

In front of her, she likes to stare at some old-fashioned Confucian and Confucian disciples, she has matched the marriage between the Xiu family and those Confucian pride sons more than once, so that the new generation has a good sense of the Xiu family, and even one or two still agree with the concept of equality between men and women in the Xiu family, making their more rigid elders half angry.

"Our Xiu family has always paid attention to your love and my wishes! I don't want you to be so rigid! However, if that little brother is willing, you must not interfere, after all, he is not a monk who practices your Confucian orthodox method. Glancing at the Confucian Confucianism with disdain, the Xiujia Confucianism walked down first after speaking, and the other ten or so Confucians also walked down one after the other when they saw this.

When the great Confucians went downstairs and walked, they also attracted their own corresponding order, and the wisps of humane order manifested in the Wenqu Building.

The faces of the scholars below are overjoyed, this is also the practice of the Hanlin Cultural Society, every time the great Confucian who is the referee will show his corresponding power of order before appearing, in addition to revealing the direction of future progress for many scholars participating in the literary meeting, it is also to let the people below have a number in their hearts, knowing some taboos and the learning tendencies of the Confucian above.

Many scholars paid close attention, carefully perceiving the power of the humane order that blended and collided with each other above.

You must know that the humane order is different from the principles of heaven and earth, except for a small part that is first proposed and then accumulated, most of the rest are evolved with the human world, after tens of millions of years, developed from the lives of all people, including humanistic, moral, legal, and other humane forces. The so-called doctrine is nothing more than the sages summing up various humane orders, either written down in books, or passed on by word of mouth, evolving into schools, forming systems, and then conforming to the corresponding humane order.

But no matter what, the humane order and the way of heaven and earth are indeed two things, at this time, more than a dozen Confucians will reveal their own order, guiding the direction of the future progress of the bachelors, Li Haocheng is also taking advantage of the trend to integrate these order into his own system, although limited by his own knowledge and time and other factors, it is difficult to fully understand the order comprehension of these Confucianism, but he who practices the Taixu Law, can integrate these order breaths into his own Taixu Vientiane diagram, as an introduction, keep it in mind, and slowly deduce the difference between the humane order and the rules of heaven and earth, and increase the connotation of his own Taixu Law。

"Huh?" Li Haocheng's actions naturally couldn't hide from those great Confucians, they looked at the looming god avoidance banner on Li Haocheng's top, and the various illusory words that continued to manifest, which was the power of order they revealed.

For a time, more than a dozen Confucians sighed secretly, some smiled in their eyes, shook their heads and sighed, among them, Confucianism and Taoism were even more heartache, how could such a talent take calligraphy as the foundation?

But look at his posture, I'm afraid that the speed of knowledge improvement is not slow, and the knowledge is deep to a certain extent, every move contains truth, piano, chess, calligraphy and painting do not need to practice more, but also because his thoughts and order are in harmony, and grow on his own, it is not a way out, it is really not possible, I can also find a few Confucians to work together to refine his body and increase longevity. The Confucian Taoist looked at Li Haocheng and secretly made up his mind in his heart, and at the same time quickly collected his thoughts and watched the oldest among the Confucians come to the stage to speak.

Li Haocheng, who was listening below, became more and more interested in listening, to say that this article will actually be better if there are fewer people, and a few acquaintances get together to love how to play, how to play.

As soon as there are many people, the Wenhui basically falls into a kind of template, which is nothing more than the great Confucian saying something that is not serious or light, and then coming up with a topic that everyone basically already knows, so that everyone can compete with each other for poetry, hand in the 'new' poems that they have been preparing for a long time, and finally show off and praise each other at the end.

If there are not one or two good poems in a literary meeting, even the organizer himself will not remember what is in this literary meeting for two years.

After the historian Confucianism came to power, he said a few words, and after explaining the rules of the cultural meeting, he directly announced the start of the cultural meeting.

The literary meeting is divided into three activities, the first activity shows what you have learned and what you have learned, the rules are very simple, piano, chess, calligraphy and painting, poetry and songs, couplet prose, as long as you can think of it, you can show it on stage, and then those who are interested can come to the stage and you fight, this is not only a competition on literary talent, but also a competition on the style, and even a fight on stage like Li Haocheng did before.

There are no fixed rules, there is no fixed template, everything is carried out according to their own preferences, but every time the competition is played, the Confucians on the stage will be scored, twelve hours later, the first event is over, and the ten bachelors with the highest scores will continue to stay on the stage to participate in the second event, and the Confucians will personally test the questions.

Every Confucian will come up with a question, answer correctly and deduct points for mistakes, and finally according to the final score of ten people, the ten people with the highest knowledge in this Hanlin Cultural Association will be judged, and the title of Hanlin Bachelor will be given, and the organizer will give gifts.

If the scores are the same, then either the Confucian who answered the question incorrectly in both will ask the question again, or the Confucian will discuss it first and then add an additional question, anyway, there must be a difference in the level of the ten people.

Finally, the third game is specially set up to prevent insider information, and all the scholars who participate in the Hanlin Cultural Association can challenge the ten Hanlin Scholars, and the Hanlin Scholars are not allowed to refuse the first three challenges unless there are special circumstances.