Chapter 628: Dong Zhong Shu Zunru (Page 1/1)

After Han Zhen established the Dao of Reward and Punishment, the entire order of heaven and earth became more and more stable with the evolution of the world, and the evolution of the great world entered the final sprint stage, or the most critical closing stage.

As beings with a truly decisive role in the world at this time, Zhang Haotian, the Supreme True Sage, Han Zhen, Silly Gen and other high-level cultivators of the Xuanhuang World were paying close attention to the changes in the entire world bit by bit.

Once the evolution of this world is successful, the forces represented by Zhang Haotian will undoubtedly benefit the most, not only can they share the greatest luck, but they can also gain a first-mover advantage because they are in an advantageous position, so as to get the greatest benefits in the nascent world.

One step at a time, one step at a time, that's exactly what happened.

And a group of creatures such as Sakyamuni, Yunxiao, and Confucius did not dare to relax for a moment, they were all creatures who were qualified to advance to the saint level, but when the world changed, they did not dare to take risks easily.

Indeed, in the critical period of world evolution, it is also the time when the rules change most drastically, just like the order of "Heaven and Earth Monarch and Teacher" represents a kind of rule, a kind of holy way, and it is a more important kind of holy way in the rules of heaven and earth.

The addition and perfection of this holy path is bound to have a profound and drastic impact on the rules of the entire world.

At a time when the rules are drastically changing, there is actually no difference between rushing to break through that and seeking death.

Therefore, at this most critical stage, and also the quietest time in the entire cultivation world, a group of high-level cultivators chose to hibernate and would not easily go out of the mountain or make a move.

The high-level cultivators do not make a move, which creates a phenomenon, that is, "there are no tigers in the mountains, and monkeys are called kings."

All kinds of low-level demons and monsters became unscrupulous without the interference and suppression of high-level cultivators.

If it weren't for the existence of the Heavenly Court controlled by Hanzhen, and if it weren't for the interference of a group of gods, the whole world would definitely be very chaotic.

Even if there is a Heavenly Court, the Heavenly Court and many gods have their own limitations after all, and they are not omnipotent.

In the design of truthfulness, it is a basic law that there is a difference between gods and mortals.

The gods, that is, those who cultivate the gods, are originally responsible for the maintenance of the order of heaven and earth, and they are not allowed to interfere in the mundane affairs of the mortal world.

Hanzhen is worried that once the gods interfere too much with the affairs of the mortal world, what will be brought to the mortal beings may not necessarily be what the sentient beings hope to bring.

Mortal beings must have their own space for development, and too much interference will only bring about a backwater, not development.

What's more, not all races and all realms in this world believe in gods.

The growth of the gods is also inseparable from the belief in living beings.

In the era when the saints did not come out, the development trend of the four continents at this time was very different.

In the southern Ganbu continent, where the human race gathers, because of the rise and strength of Confucianism, the politics are relatively stable, and the people on the whole live and work in peace and contentment, and the development is extremely rapid, and it seems to be increasingly prosperous.

Because Confucianism is highly consistent with the order of "Heaven and Earth Monarchs and Teachers", whether it is born to practice or to enter the WTO as an official, it has a great advantage, and it is highly integrated with the monarchy, and has become the leading force of large and small kingdoms.

Especially after the establishment of the powerful Han Dynasty, the emergence of a great Confucian in Nanbu Continent led to a breakthrough in Confucianism.

This great Confucian is Dong Zhongshu, a figure of epoch-making significance, and it can even be said that he has changed the development trend of the entire Southern Ganbu Continent and even the whole world.

Although Confucianism has also developed before, it is only in a relatively advantageous position compared with the Hundred Schools of thought and Buddhism.

On the contrary, because under the general trend of world changes, they investigated astronomy, understood geography, understood the changes of heaven and earth and the rise and fall of nature, and their understanding of the nature of the world and the perception of the avenue of heaven and earth was very profound, and put forward some laws of the holy way that were close to the avenue of heaven and earth.

Some figures, such as Zhuangzi of Taoism, Mozi of Mojia, Deng Xi, Hui Shi, Gongsun Long and Huan Tuan of the famous family, Su Qin and Zhang Yi of the Zongheng family, and Lü Buwei of the miscellaneous family are rare and unborn geniuses, each with its own fate and creation.

Not only are they extremely strong in Dao cultivation, but they also have a large number of followers, and the entire school is still very prosperous, and there are often representative high-level cultivators.

In addition to the hundred schools of thought, Buddhism is a special existence.

Buddhism was only a small school before, with no foundation, and even no achievements in the southern Ganbu continent.

However, because of the sudden rise of the three Buddhas of Sakyamuni, Medicine Buddha, and Amitabha Buddha, they gradually flourished, especially in Xiniuhezhou, and the speed of development can be described as a rocket, which is a few points faster than the development of Confucianism, which is very eye-catching.

Even in the southern Ganbu continent, where the human race is dominant, although the Buddhists are suspected of outsiders, they also have a place.

It's just that Buddhism is still in its infancy in Nanbu Continent, but like a small grass, although it has been squeezed out and suppressed by other schools, it has survived tenaciously.

For the various schools in Nanbu Continent, what they didn't expect was that the appearance of the great Confucian Dong Zhongshu changed everything.

Dong Zhongshu put forward the idea of "overthrowing the hundred schools of thought and respecting Confucianism alone".

The proposition that "those who are not in the science of the six arts and the art of Confucius are all out of their own way, and do not make them go together" suddenly puts Confucianism above other doctrines.

This naturally aroused the discontent of the other schools of thought, which, seeing the serious problems with Dong Zhongshu's proposition, united in a polemic and struggle with Confucianism that lasted for four or five hundred years.

However, Dong Zhongshu is not a rigid scholar, on the contrary, he is an extremely intelligent person.

He did not choose to fight alone, but led the entire Confucianism to choose an allied army, that is, the ruler of the kingdom in the name of the mortal world, who represented the monarchy.

To this end, he took Confucian patriarchal thought as the center, mixed with the theory of yin and yang and the five elements, and ran through the divine power, monarchical power, patriarchal power, and husband's power to form an imperial theological system, and systematically put forward the doctrine of "heaven and man induction" and "great unification", which won the favor of the rulers of the kingdom, making Confucianism the national study and state religion of the kingdom and occupying an orthodox position.

Dong Zhongshu is more clever in that he put forward the idea of "divine authority of the monarch", which not only won over the rulers in the mortal world, but also put the heavenly court represented by Hanzhen in a very high position, and will inevitably be favored and supported by Hanzhen and other cultivators.

Coupled with the benign operation of the Confucian system of Confucianism, Confucianism, Confucianism, Confucianism, and Confucianism, a large number of Confucian practitioners have come to the fore and gradually become the most powerful force in the entire Southern Ganbu Continent.

Dong Zhongshu also became a Confucian sage one step further, becoming the second sage of Confucianism after Confucius, and his strength and status are still above the sub-sage - Mencius.

At this time, the holy Confucianism is equivalent to the sanctification of the merits of the Three Emperors, because of the promotion of the doctrine to achieve the saint, there is the name of the saint but not the reality of the saint.

But the Holy Confucianism and the Three Emperors are still different, they do not simply rely on the merits of heaven and earth, the prayers of living beings, but rely on strong strength, that is, the current Hanzhen, once the rules of heaven and earth allow, they can achieve the position of saints.

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