Buddhism believes that all sentient beings have the wisdom and virtue of the Buddha since the beginning of time, that is, all sentient beings have Buddha nature, so Buddhism has the saying that "all sentient beings are equal."

This Buddha nature is the nature of the Dharma that the Buddha does, and if sentient beings cannot become Buddhas, this Buddha nature is the alayas that many people are not aware of, and if sentient beings eventually attain the right results, then the alayas are the Buddhas' sea meetings.

Therefore, some schools of sorcery often refer to "the consciousness of intelligent beings" by the term "alayya", which is not wrong.

However, from the perspective of Buddhism, especially from the perspective of Esoteric Buddhism, the so-called "alayya consciousness" and the so-called "nyolaizang" are the nature of all dharmas, the origin of all existence, so they are the self-nature dharmakaya, so they are called the root total virtues.

Wei Ye has also dabbled in the theory of Buddhism's "Buddha is the heart, and the heart is the Buddha", and he has tossed the bald donkeys of all sizes, and he has experienced a hundred battles for the Buddhism Tantra, and he has seen a lot, so he immediately laughed and said: "Since Kalo Manjushri has the appearance of Manjushri and plays the mantra Tantra, he can be regarded as half a Buddhist person." In this way, we should know that the so-called self-nature Dharmakaya, the so-called fundamental total virtue, is just a pseudonym used by Buddhism to summarize the existence that flows out of everything and produces everything. ”

"You can call it Zhenru, call it Buddha nature, or describe it according to the principle of the mandala of the Tibetan realm of great compassion in Esoteric Buddhism, and call it the Great Ri Rulai, which is just a reference to the pretense of a name, not that there is such a Buddha, let alone a three-legged golden crow that has become a refinement and is classified into the Buddha's door. Even if Jesus Christ's great wish for salvation is boundless, where can such an existence be sealed? Sumeru can be hidden in the mustard seed, but how can a drop of water contain the sea?"

However, despite Wei Ye's ridicule, Garo Manjushri shook his head and said, "What is the use of the Great Day Nyorai to flow out everything? For our demon gods and immeasurable dependents, as long as the Great Day Nyorai can flow out all the demon gods, that is enough. ”

These words were very difficult to understand, but Wei Ye's face moved slightly, and then he responded calmly: "It turns out that within the Holy Grail of Jesus, it is not the Great Demon King of Vic who is banned, but a demon lord who can be the root of the demon gods. ”

The demon lord is not the master of the demon gods, just like the Buddha is not the patriarch of the Buddhas.

Although there are records of various demon kings in Buddhism, and he is the sixth heavenly demon king, the lord of the heavens, but the demon grinding also refers to the countless obstacles and obstacles on the path of cultivation. Naturally, the demon lord here is not really such a lord who is free in the sky, nor is it that there is a "heavenless demon lord" and "demon sage" corresponding to Rulai, but it should be the fundamental law of the existence of the demon gods led by the eight-leaf Venerable Garo Manjushri.

What Jesus is forbidden by the Holy Grail is the foundation of the existence of these demon gods!

It's no wonder that Venerable Yaba is a high-ranking demon god who is beyond life and death and is not obsessed with fetus, and in the face of those great monks who voluntarily sacrifice their lives in Koyasan, he can still make a disgraced face.

As long as the Holy Grail of Jesus is there, and as long as the ban remains, the very existence of these demon gods will be limited by Jesus' great wish to save the world.

However, even if the Holy Grail of Jesus has sealed the existence of these demon gods, but looking at the scene of today's calamities that can be called a number of void small realms, you will know that this Manjushri demon god who was exiled in the endless sea of stars has really evolved into the kind of great demon king who takes pleasure in destroying the world!

In the final analysis, if Wei Ye hadn't taken advantage of the power of the Star Gate to exile Jialuo Manjushri in the endless time and space of the Star Sea, so that this demon god could survive hundreds of thousands of eons, jump out of the original demon god's natal supernatural power, and faintly have the opportunity to climb, why would he be so embarrassed today?

After all, it was still someone's opportunistic pot.

The lotus sea turns into a cage, the green leaves of the green lotus sway on the sea of sin, the lotus petals are like Lingbo Tiannu to the Buddha holding a salute, the lotus leaves are like the green clothes Miao Ni holding an umbrella to greet each other, looking very pure.

However, where the green lotus opened, there was a flame burning, the fire was as red as dansha, and the tongue of fire licked the green lotus, and then turned the pure green lotus into a red lotus of hell, and then turned into a handful of flying ashes!

The fire lotus opened at the Qinglian Xie, but the vajra sword held on the green lotus was like a frightened kingfisher on the lotus leaf, startling the sword light Dao.

Where the sword light fell, the fire lotus traced, but between the scorched ashes, there were talismans and seals, turning into black locks, rolling upside down, tightly locking a vajra sword in place.

All kinds of supernatural changes seem to be beautiful and mysterious, but they are scattered immortals and demon gods on the sea of sin, showing their subtle supernatural powers, doing the most sinister fight.

The true fire of Dongyang burned on the sea of sin, even if the green lotus on the sea surface was transformed by the divine power of Garo Manjushri, it was gradually difficult to resist the power of the true fire of this pure and demon-destroying Dao Gate, but seeing that the lotus cover was dried up, and the charcoal was turned into charcoal, and the charred embers were flying all over the sky, and it looked so miserable.

However, when the real fire was burning, there was a faint sense of slowness. Those embers, those scorched ashes, scattered on this strange sea, the thicker, the denser, the thicker, the heavier.

So the haze was heavy, so the fog was long, and the wonderful scene of the lotus sea was no longer the original, only to see a grain of dansha around the body of the fire lotus blooming, bright and blazing, just like the other name in the Taoist scriptures-

Sun-spirited sensha.

Looking at the grain of dansha and the lotus sea that had no longer its original appearance, Garo Manjushri didn't care at all, but just clasped his palms together and chanted:

"Huh!

The father of the Buddhas is supremely auspicious, and the obstacles are correct and the outer path of the Dharma is subdued.

Just as when the iron fence disintegrated the sea, the fierce flames and black smoke shook all beings.

The swirling waves are all impure karma, and the heat is unbearable.

Therefore, now the supreme fear and anger are together, Manjushri Dawei De please bow down!

Holding a bloody skull as a drinking vessel, the corpse forest flower beard and human head are solemn.

Sharp teeth such as the vajra, subduing the heavens, please bow down!

The three-eyed buffalo stared at the face of the buffalo and spat out poisonous gas like a Naga king.

The blazing flames ignite the sword of the enemy, and subdue the Enma and wield the skull staff.

Those who are fierce and blazing like the sun, promise to make an oath and be refraining!"

This is Manjushri's praise, and this is not Manjushri's praise, because what is described in this praise is not Manjushri Bodhisattva himself, but the Great Buddha Buddha!

King Mahavir is the angry aspect of Manjushri, but even the angry phase is different from good and evil.

At this moment, above the sea of sin, I don't know how many scorched ashes and smoke left by the Qinglian Sutra are like being pinched together by an invisible hand, revealing a hideous appearance.

This tall statue has a buffalo head, the whole body is as black as ink, holding a human skull bowl, a skull spell staff and many other evil magic weapons, and there are many cannibal rakshasas around his body, but he is the most vicious enma disguise of the Great Wei Deming King.

But it was this vicious Great Mighty Enma in disguise, and the third eye on his forehead was like a sun wheel, revealing a brilliant fire, shining on the Black Sea, as if it meant to judge sin and purify evil.

But if you look closely, isn't that fire eye the Dansha that Wei Ye Daoji has turned into? It's just that for some reason, the Dansha is trapped in the Dharma Xiang of the Great Wei Deming King, and embedded in the Fire Eye on the forehead of the Fa Xiang.

Garo Manjushri bowed to Wei Ye with his palms together, and his words were full of admiration: "If according to the Tantric Law, the Great Wei Deming King drank human blood and tore the root of life, and he was a god of extreme evil. However, after all, it is Manjushri in disguise, and it still needs a bit of wisdom and compassion before he can fulfill the wish of mercy and purdue by killing. In the past, the old monk turned into this great virtue and dharma appearance, which could be killed but not saved, and today with the help of the true monarch, it can be regarded as a real achievement. ”

In the third fire eye on King Dawei Deming's forehead, Wei Ye's voice came coldly: "Garo Manjushri, this sea of sin cannot infect Wei Mou Daoji in the slightest. Do you think that if you change to your great power and deming king, you will be able to do something!"

In response to this, Kalo Manjushri just clasped his palms together and said: "Wei Zhenjun is too humble, and the sea of sin cannot infect the true monarch's Dao foundation and cannot make the true monarch sink, so how can the old monk do this? ”

It is delusional to let Wei Ye be infected by the sea of sin, so what is the purpose of this great Wei Deming King that Garo Manjushri has transformed into at this moment?

But seeing the sea of green lotus around the body of Kalo Manjushri, with the birth and extinction, the first moment is still the beautiful and boundless lotus blossoming scene, the next moment is the poignant scene of the lotus withering, a moment of flowers blooming, a moment of flower failure, as if the cycle of life and death is endless.

Looking at the withered and glorious appearance of the green lotus, although Wei Ye was trapped in the fire eye by the Great Wei Deming King Faxiang, but speaking of which, Wei Ye has the reputation of "arsonist" among his peers, and he incorporated the true fire of Dongyang into the foundation of enlightenment, where is he afraid of the fire of the Ming King's Faxiang?

He was silent for a moment, and then shouted: "Shakya is destroyed, and there are two trees, north, south, west, and east, one withered and one prosperous." However, it is normal for Shakyamuni to enter and extinguish and manifest such an impermanent and empty state. You have the appearance of a bodhisattva, you don't have a bodhisattva mind, and you don't have a bodhisattva behavior, what do you want to do with such tricks?"

Garo Manjushri still had a smile on his face, but as the green lotus continued to bloom and wither, the bodhisattva-like demon god was also trembling slightly, as if he was enduring boundless pain.

Regarding Wei Ye's question, Jialuo Manjushri was silent for a moment before he slowly responded: "In order to save the catastrophe of heaven and earth, the true monarch did not hesitate to give up the true form of the Dharma body, turn the heavenly hell and use his own family as a mending heavenly stone. However, if I want to get rid of the True Monarch today, how can I be stingy in giving up my eight-leaf Venerable treasure body?"

Speaking of this, Garo Manjushri still calmly responded: "The blue lotus is all over the sea of sin, and they are all incarnated by my treasure body. King Ming Suo Zhenjun is also my treasure body. I have said to the true monarch before that the Holy Grail of Jesus is very provocative, and all the sins in the world are not in the eyes of the savior after all. However, an eight-leaf Venerable like me, manifested in front of him with a treasure body, this cup still refuses to let go. ”

Before the words were finished, Wei Ye's warning signs gradually appeared, and the fire in the dansha was even stronger.

However, Garo Manjushri continued in harmony: "Thinking about it, an existence like the True Monarch is still sealed into the Holy Grail along with the old monk's half-body, which is more stable. ”

The Holy Grail, which had been silent, suddenly lit up at this moment, and boundless suction came from the shallow cup!

(End of chapter)