The River Styx swore to suppress the Sea of Blood, and the will of the River Styx replaced the will of the Sea of Blood, and became one with the Sea of Blood, the Sea of Blood is the River Styx, and the River Styx is the Sea of Blood, but the Sea of Blood still has a residual will to resist the River Styx, so the River Styx has condensed 129,600 clones, and many doppelgangers are all over the Sea of Blood, and the common mana refines the remaining will of the Sea of Blood.

It took more than 300 tribulations for Styx to finally destroy the remaining will of the Blood Sea, completely control the Blood Sea, and then break through in one fell swoop, enter the Mixed Yuan Immortal Realm, and achieve the sub-saint.

Because the River Styx has 129,600 clones, and it can continue to condense new ones, and because the Styx Divine Consciousness has replaced the will of the Blood Sea, so within the Sea of Blood, every doppelganger of the River Styx can instantly absorb the power of the Sea of Blood and reach its peak strength, so if you want to kill the River Styx, you must kill the River Styx at its peak state 129,600 times in a row, so it is said in later generations: The sea of blood is not dry, and the River Styx is not dead.

Of course, that's another story.

When the demon clan faced the crisis of the sea of blood, the gods and demons came to help, and even 100,000 gods and demons were trapped in the sea of blood forever and could not be detached, the demon clan was grateful, and the surviving demon clan collectively swore that the demon civilization and the god and demon civilization coexisted peacefully.

The first civil war of the demon clan suffered heavy losses, and the surviving demon clan, the big demon above the true fairy realm, under the call of the five ancestors, convened a demon clan meeting and set several clan rules.

First, the demon beast and the demon clan are two kinds of creatures, only the demon who opens the spirit is considered a member of the demon race, and the members of the demon race can live with the demon beast and help the demon beast open the spirit intelligence, but can not retaliate for the death of the demon beast.

Second, for the phenomenon of demon beasts hunting demon clans, it is necessary to crack down hard, and any demon clan has the obligation to take action before the murderer demon beast evolves into a demon clan, but after the demon beast evolves into a demon clan, it is the same clan, and only the blood relatives of the murdered demon clan can take revenge.

Third, the demon clan and the gods and demons live in peace, the demon clan lives in the area, the gods and demons must respect the customs of the demon clan, and the gods and demons live in the area, the demon clan must respect the customs of the gods and demons.

Fourth......

Several rules of the demon clan have set some basic rules for the demon clan, which has raised the level of civilization of the demon clan to a higher level.

In the time that followed, the demon clan recuperated, and some gods and demons also walked out of the kingdom of God and entered the demon clan, and the gods and demons communicated with the demon clan, exchanging their advanced knowledge and products of planting, alchemy, and refining for the natural materials and treasures they needed. There was even a phenomenon of intermarriage.

Speaking of this marriage between the two clans, we have to mention a key figure in the flood famine in later generations - Kunpeng.

Kunpeng was respected as a demon master by the demon clan in later generations, and it actually had a lot to do with Yuan Shi.

In addition to Nuwa, the rest of the ancestors of the demon clan married countless wives and concubines at the beginning of the Tao in order to reproduce the bloodline of their descendants.

For example, Qinglong, the son of the ancestral dragon, is the child born to the ancestral dragon and other female dragons, which is the bloodline of the Yan branch, and the white tiger is the heir of the Lin Lord and the tiger clan, which belongs to the side branch bloodline.

However, when it came to the Daluo realm, it was already very difficult to successfully reproduce the bloodline, so there were not many descendants of several ancestors. Like Zu Feng, the ancestor of the demon clan, he has countless wives and concubines, but he only has six heirs, and his eldest son Peacock and second son Dapeng are all side branch bloodlines.

When the ancestor of the demon clan worked hard to reproduce the bloodline, the ancestor was still only at the beginning of Daluo, so the strong people at that time were still in the god and demon clan.

Zu Feng's second son, Dapeng, admired the gods and demons, and it coincided with the promotion of the Yuan Shi to the mixed yuan and the opening of the avenue, so Dapeng also went to Kunlun Mountain to listen to the sermon.

When the beginning of the sermon ended, after everyone left, Dapeng was still reluctant to leave, the beginning of the beginning to see his sincerity, and felt that fate dictated, and for him to preach for thousands of years.

Dapeng has to teach the avenue from the beginning, and he is blessed to the soul, creating the method of demon transformation, and gaining merit from heaven.

Dapeng has the method of transforming the form to make it easy for the demon clan to practice, and secondly, it can allow the demon clan of different races to have the same body, which is conducive to strengthening the sense of identity between the various races of the demon clan and reducing the internal contradictions of the demon clan, so Dapeng vows to promote the method of transformation among the demon clan.

Dapeng passed on the avenue he heard from the beginning of the Yuan to all the clans of the demon clan, and promoted the method of transformation by the way, but he didn't want to accidentally inherit the law of teachers and students at the beginning of the Yuan, and later Dapeng obtained the Kunpeng Avenue with the method of transformation and the law of teachers and students.

This Kunpeng Avenue is one with two sides, forming the trend of yin and yang, which can be derived into two avenues, one is the avenue of transformation, the other is the avenue of teachers and students, and its spiritual treasure is the two cylinders of yin and yang.

The so-called demon clan transformation Dafa is to refine the demon body of the demon clan to the horizontal bones and turn it into a god and demon body, and the god and demon body shape is passed down from the ancestral god Pangu, which is born in line with the way of heaven and is easy to practice.

The Avenue of Transformation can make Dapeng incarnate into a Kunyu and swim in the North Sea, and the Avenue of Teachers and Students can make Dapeng soar to 90,000 miles, so later generations also called Dapeng Kunpeng.

However, now the demon clan is still dominated by the seven royal families, and the royal family's own bloodline is strong, not weaker than the gods and demons, so the cultivation of the true body of the demon clan is admired, and it is about strengthening the demon clan's own body to the extreme, so the method of transformation is not too popular.

The real popularity of the transformation method is after the dragon and phoenix tribulation, after the dragon and phoenix tribulation, the demon royal family declined, and the Da Luo and quasi-saints of other races of the demon clan began to appear, because the bloodline power of other demon clans is not as good as that of the royal family and gods and demons, and Kunpeng's transformation method can make the demon clan have a god-level body, so the transformation method has slowly become the mainstream of the demon clan, and Kunpeng is also respected by the demon clan as a demon master.

Different Shi Gong: Combining Kunpeng and Journey to the West's Dapeng into one, I don't know this setting, and book friends don't accept it.

Because of Kunpeng's transformation avenue, the demon clan can transform into the body of gods and demons, which is in line with the aesthetics of the gods and demons, which reduces the gap between the demon clan and the gods and demons, so the marriage between the two clans also began to appear.

The exchanges between the two ethnic groups have greatly gratified the leaders of the two ethnic groups.

After Lord Lin, Taiyi, Fuxi, Zhu Yan, and Xuangui preached successively, and each epoch lasted for thirty-six tribulations, and Hongyun, Randeng, Zhenyuanzi, Styx, Zulong, and Nuwa were also promoted to quasi-saints during this period.

The nine ancestors of the demon clan preached that the nine ancestors were born in the seven races of dragon, phoenix, unicorn, turtle, golden crow, teng snake and Zhu Yan, so these seven races are called the demon royal family, and the seven royal families and the nine ancestors are respected by the demon clan as the seven emperors and nine saints.

Since the Xuan Turtle preached, more than 300 calamities have passed, and the nine ancestors of the demon clan have entered the quasi-saint realm one after another.

At the same time, in these more than 300 tribulations, Yun Zhongzi and others in the gods and demons civilization, as well as some elites of the demon royal family, preached one after another, and there were more than fifty immortals in the Daluo realm, most of whom were demon clans.

Of course, in such a long period of time, the large-scale civil war of the demon clan has also broken out three or four times, but the demon clan's Da Luo and the quasi-saint don't care, they just regard it as the experience of the demon civilization.

As the protagonist of the new heaven and earth, the demon clan is not considered to be the top combat power of the quasi-saint level, and the overall strength of the demon clan has surpassed that of gods and demons.

As the overall strength of the demon civilization surpassed that of the gods and demons, the peace between the gods and demons and the demon clan was slowly broken.

It turned out that with the deepening of the exchanges between the two clans, some people within the gods and demons and the demon clan slowly became dissatisfied.

Within the gods and demons civilization, some gods and demons based on the demon road, on the one hand, still regard the demon clan as a low-level civilization and an uncivilized demon beast, on the other hand, some people in the clan are also dissatisfied with teaching their alchemy refining tools and other means to the demon clan, they believe that alchemy, refining tools and formations and other means are a few areas where the god and demon civilization can maintain its advantage, if it just sells some pills to the demon clan, it doesn't matter, but even the method is passed out, then the god and demon civilization is dangerous.

And the demon clan is even more complicated.

Some demon clans believe that the most powerful thing in the demon clan is their own body, and if the demon clan uses pills, divine weapons, etc., it is a matter of sacrifice to the end, and the god and demon civilization deliberately spreads these technologies, which is ill-intentioned.

There are also some demon clans because the demon clan is not good at alchemy refining tools compared to the gods and demons, so they think that the gods and demons deliberately hide their secrets and only teach low-level alchemy refining methods, but exchange high-grade pills and divine weapons treasures for the valuable resources of the demon clan.

There are also some demon clans who believe that although the area of several major gods is not large, they occupy the most superb blessed land in the flood wilderness, and have the most powerful divine objects produced, leaving only the vast and barren land of the demon clan, and the demon clan as the protagonist of heaven and earth, can leave a little living space for the gods and demons, these superb blessed lands, the gods and demons civilization does not deserve to have.

The quasi-saints of the two clans knew about these noises within the two clans, and they were also very speechless, especially the dispute over the blessed land.

The demon clan does not attach importance to production because of the thirst for spiritual things in the bloodline, even if some spiritual plants are planted, they will be picked and eaten once they are ripe, and the treasures and strange things in the treasure land and blessed land will be consumed immediately once they are formed, of course, this is inseparable from the too many demon beasts under the demon clan and its command.

The gods and demons civilization is different, because the number of people is small, and more attention is paid to the own strength of each member, so the gods and demons are generally unwilling to use external forces such as pills to break through the realm, so the gods and demons can wait for the spirit plants to grow to the extreme, and the heavenly and earthly treasures and great road treasures in the treasure land will also look for the best grade cultivation, and wait until it grows to a few turns before taking it.

As mentioned above, the spiritual objects of the flood wilderness are divided into ordinary spiritual objects, treasures (heavenly and earthly treasures) and divine objects (strange things of the Great Dao), each of which is divided into nine turns, nine grades and eighty-one levels.

Such a spiritual object is not only rare in the territory of the demon clan, but also conducive to absorbing the spiritual energy of heaven and earth, and helping the spiritual land to promote to treasure land and blessed land.

Therefore, the settlements of gods and demons are basically blessed land, and where some great gods are seated, the entire mountain range can reach the level of treasure land.

In fact, in the territory of the demon clan, the number of the best blessed lands is no less than that of the gods and demons civilization, and even if the dojo of the nine ancestors is not as good as Kunlun Mountain, it is not weaker than the dojo of the people who receive it.

However, the demon clan occupies ninety percent of the desolate area, coupled with the huge population of the demon clan, this treasure land and blessed land have become rare.

At the level of quasi-saints, all external forces are superfluous, and only the Great Dao and Lingbao are the things they care about, so although these discordant voices within the two clans, although all the quasi-saints know about it, they don't take it to heart, but they don't want to cause a crisis because of their neglect.