The ancestor of Rahu chased after the heterochromatic brilliance, and finally intercepted it.

Old Ancestor Rahu stretched out his big hand and grabbed it in his hand.

This heterochromatic brilliance fell into the hands of Rahu Ancestor, and directly submerged into his divine body, Rahu Ancestor had already checked his whole body with divine sense, but he couldn't find the heterochromatic brilliance.

At this time, a message appeared in the sea of Luo Hu's ancestors: the avenue is fifty, the sky is forty-nine, and there is a glimmer of life.

Rahu was stunned for a long time, and finally understood the reason.

There are fifty laws in the Heavenly Dao, and the fifty laws are in their own place, and the order is deep and strict, so the Heavenly Dao is also a fixed number, but after Pangu opened the heavens, one law escaped, fifty were missing one, and forty-nine laws occupied the position of fifty laws, so there were all kinds of changes between heaven and earth, and finally evolved into what it is now.

This escaped law is called variables, this law is unique to a road, and the name of the avenue is a ray of life.

Fixedness and variables, the way of heaven and a line of life, the two complement each other, so before the birth of the beginning (the way of heaven), Taishang has been born, and Taishang is accompanied by a righteous law on the surface, but in fact, it is also accompanied by a law "variable". The law of variables is self-contained, so Taishang, like Yuan Shi, is also a Tianjiao who is born with a great avenue and a law.

Luo Hu returned to his roots and found out what happened, when Qing Tianshu, the father of the Three Qings, because he was born with the law of the two avenues of righteousness and demons, and therefore broke with the clan, seeing that the eldest son Taishang was the same as himself, accompanied by the two laws of the two avenues, he was worried that Taishang would have the same fate as himself when he grew up, so he used means to seal a law.

Qing Tianshu's Dao is only a middle god, and its sealing methods are very inferior, under normal circumstances, the upper god can check the clues if he is careful, but a glimmer of vitality is a variable. The changer, the other, has the effect of hiding, so including Hongjun Ancestor, all the ancestors don't know the existence of this line of vitality.

Taishang naturally didn't know, but although Taishang didn't know the existence of a glimmer of life, he was always a hero of a glimmer of life, which is why Taishang did not have the qualifications of Tianjiao, but he practiced faster than Tianjiao and was stronger than Tianjiao. (Burying a small pit from before)

In the battle of the secret realm, Taishang's vitality exploded twice in a row, and the realm was pushed to the upper level of the gods, and the law of variables finally evolved into a ray of vitality.

The mist of Buzhou Mountain was transformed by the spinal cord of Pangu, and even if the seven ancestors joined forces, they could not break it. However, the glimmer of vitality of Taishang combined with the Heavenly Dao of the Origin to become the true Heavenly Dao, which was extremely powerful, and finally broke the fog of the Buzhou Mountain that Pangu spinal cord had turned into.

After these experiences, Luo Hu guessed a rough idea.

Now the glimmer of life has been obtained by the ancestor of Rahu, which has also aroused the ambition of the ancestor of Rahu. Because of his late preaching, he has been suppressed by Hongjun Ancestor, and now he knows the mystery of a glimmer of life, and he can't help but be proud.

The two great avenues of righteousness and demon have the same root and origin as the way of heaven, and the real way of heaven has fifty laws, which means that the two avenues of righteousness and demon also have the existence of the fiftieth law, as long as the law is completed, the demon path of the ancestor of Rahu will definitely be able to suppress the ancestor of Hongjun.

As for the difficulty of completing the Demon Dao, the Ancestor of Rahu has already obtained the one that escaped from the Heavenly Dao, can't he deduce the missing one of the Demon Dao?

The ancestor of Rahu looked up to the sky and smiled, and flew back to Buzhou Mountain.

The actions of Hongjun and Luo Hu's two ancestors were actually only a short quarter of an hour, and when Luo Hu returned, Hongjun had already returned to the same place.

The two ancestors glanced at each other and did not speak, both of them knew that the other party had a benefit, but this benefit did not need to be known by others, so neither of them talked about it.

At this time, Yang Mei and the other five ancestors had just woken up from their dizziness.

Raising eyebrows, the old ancestor and the others let go of their senses, explored the entire desolate world, and immediately realized a different other party.

The fog of Buzhou Mountain was gone, and Yuan Shi and the other eighteen great gods were lying on the ground, but each of them was still alive.

This is a trivial matter, and the key is that the entire desolate world has undergone great changes.

As with the various epochs in between, after the emergence of the new Great Dao, more chaotic qi was transformed into heaven and earth aura, and the aura was transformed into a flood desolate world, and the area of the desolate world became larger again, with a total area more than ten times larger than the previous era, and there were more chaotic qi that were transformed into aura, and the transformation speed was also more than ten times faster.

However, unlike the previous era, the increase in the desolate world is not expansion, but expansion.

In the past, the Flood Desolate World was centered on Buzhou Mountain, the periphery was the sea of blood, and then the Flood Desolation, with the emergence of new avenues, the chaos on the edge of the Flood Desolation was transformed into aura and the Flood Desolate World, so the Flood Desolate World was an increase in a circle, which was an expansive growth.

After the advent of the Heavenly Dao, although the outer circle of the desolate world is also expanding, the inner circle of the desolate world has also changed, and the desolate world in the inner circle is like blowing up a balloon, expanding and growing.

With the mountains, plains, and oceans of the flood wilderness as the core, countless new flood wasteland have emerged between the mountains (plains, oceans) and the mountains (plains, oceans).

These new flood desolation worlds, vegetation also began to appear slowly, and soon there was no difference from the original heaven and earth, and the only difference was that the aura of these new flood desolations was much thinner than the old flood desolation.

These are just appearances, ordinary gods and demons will be able to discover sooner or later in the future, and the Seven Ancestors have clearly seen something deeper beyond the appearance, that is, the promotion of the essence of the entire Desolate Heaven and Earth.

Before the Heavenly Dao appeared, the seven ancestors were all a little disappointed, because they all felt that their cultivation was coming to an end, and the ancestors seemed to be the limit of their cultivation, especially the two ancestors, Hongjun and Rahu, who had already cultivated to the upper level of the ancestors, and had come to an end.

Although the ancestor of Hongjun, who has the highest realm, has always emphasized that after the birth of the Heavenly Dao, the upper level will change, but whether this is the induction of Hongjun from the desolate world or Hongjun's subconscious whispering, Hongjun himself can't tell.

But in the Heavenly Dao world, the seven ancestors really sensed a kind of insignificance. It is the feeling of insignificance, the ancestors in the past, they felt that they were the same as heaven and earth, and now they obviously feel that they are so small between heaven and earth.

This feeling of insignificance did not make the ancestors lost, on the contrary, it made the ancestors very excited, it is precisely because of the smallness that it shows the great existence, since the ancestors will feel small, then there must be a higher realm than the ancestors.

As long as there is still a way to go in cultivation, for the ancestors, this is the greatest joy.

The so-called mountains and rivers have no way out, and the willows and flowers are bright and another village, which is the current mood of the ancestors.

I have to say that in terms of the firmness of the Dao heart, there are few people in the future who can compare with the current ancestors and gods, which is why after the Holy Mother of the Demon Clan, the two saints of Buddhism, and the three Qings of Xuanmen, no one can ascend to the holy throne.

After another day and night, the brilliance of the jade disc finally merged with the desolate world, and at the moment when the last brilliance disappeared, the entire desolate world shook, and a thriving breath surged from all parts of the heaven and earth, and all the creatures of the desolate world sensed the joy of heaven and earth.

At the same time, the entire desolate sky turned into a dark yellow color, and all the gods and demons, including the ancestor, were taken aback.

In fact, this is indeed merit, between the astonishment of the gods and demons, the infinite merits of the heavens turned into billions of copies, and they fell one after another, and all the spiritual things in the wilderness, whether they were gods and demons, demon beasts, vegetation, or minerals, all shared a merit.

Of course, this infinite merit is not evenly distributed, ordinary vegetation and low-level demon beasts at the level of Mao God are only divided into a share of the light of merit, spiritual plants and spirit mines at the level of spiritual objects, and low-level demon beasts, each of which is divided into a share of nine merits of the light, and the spirit plants, spirit mines, and median demon beasts at the level of heaven and earth treasures, are all divided into thirty-six merits of the light, and the spirit plants, spirit mines, high-level demon beasts, and median gods and demons at the level of great avenue strange things, each of them are divided into a merit auspicious cloud, that is, one hundred and eight merits of the light.

All the high-ranking gods and demons and the only demon emperor Jun, as well as the strange treasures that surpassed the level of the Great Dao Strange Objects (Peach, Ginseng Fruit Tree, Xi Yang, Old Ancestor Spirit Treasure, etc.) all obtained merits equivalent to three meritorious auspicious clouds.

As for the surviving gods and demons, each person receives the equivalent of eighteen auspicious clouds of merit, but there are two exceptions.

One exception is Donghua Shangxiang, because his divine body is divided into two, so he only gets the merit of nine meritorious auspicious clouds, and the other nine meritorious auspicious clouds are obtained by Yuanyang, plus three of Yuanyang's own, and Yuanyang's merit is obtained by twelve meritorious auspicious clouds.

The other exception is Yuan Shi, whose merits are the same as those of the Seven Ancestors, which are composed of one hundred and eight auspicious clouds of merit, a higher level of merit clouds.

As for the reason, it is very simple, although Yuan Shi did not preach, but after all, he is the ancestor of Heavenly Dao, although he abandoned this identity, but Heavenly Dao is the most public, and he is not resentful because of Yuan Shi's behavior, and he should give Yuan Shi not a penny.

As for Taishang, according to the first-line vitality avenue, it is also considered to be the ancestor level, but the first-line vitality is a variable, and the situation is special, so the flying merit is only equivalent to that of ordinary gods.

With the acquisition of merit, there is still a large amount of luck shared by the creatures of the desolate world, and this luck is not only the luck left by the space era, but also the luck of the new world and the new era after the sublimation of the desolate world.

In this feast of merit and luck, although the gods and demons civilization does not share the most, as the protagonist of heaven and earth, in the end, most of the merit and luck will be obtained by the gods and demons civilization, and the prosperity of gods and demons is coming.

Merit is still secondary, the most important thing is that because the Heavenly Dao was born, the promotion of the desolate heaven and earth is equivalent to a new heaven and earth, and all the people and things that existed before the promotion of the desolate heaven and earth all have a new attribute - innate.

The first catastrophe of the flood opened the catastrophe and ended.