In this way, Chen Fusheng somewhat understood why he would leak her when he was looking at luck.

After all, the other party is a cultivator, even if he is in a high position, the luck of the country will be separated from each other, not to mention that most cultivators are good at hiding qi, if Chen Fusheng did not know in advance, it would be difficult to find out.

However, the evil qi released by the other party was a little strange, and it looked extremely weak, not like the seventy-two earthly evil yin veins of the Dao Gate.

Dafang sat down in front of the woman, and Chen Fusheng said directly: "I don't know what the purpose of the beautiful room Taoist invited me here?"

With a smile, the art room pushed the tea cup and sent it to Chen Fusheng, and said: "This custom of drinking tea was brought by the last mission to Daqi, and the art room is also a beginner, and I hope the master will give me some guidance." ”

"Could it be that you want to poison me?"

Chen Fusheng looked at the clear and translucent tea, and secretly guessed: "The Northern Darkness True Water I have cultivated can evolve the power of the world's coldest, which is enough to suppress all strange poisons, if you want to use it against me, you are miscalculated." ”

However, Chen Fusheng was a safe person, and he didn't want to hold it up, so he smiled, and a black stream of water had already flown out of his palm: "This cup of tea from Daoyou is too hot, let me cool down." ”

Although Chen Fusheng has two excellent Buddhist magic weapons, the real foundation is still the true water of the Northern Darkness, and in this case, it is still his own fundamental Dafa that is stable.

As soon as the true water of the Northern Darkness touched the teacup, the hot tea in the cup turned into a crystal clear ice cube, emitting wisps of white gas.

Chen Fusheng expected that there was something strange, and he also extinguished the toxicity under the cold, so he smiled, pulled out the cold qi, turned it into a cup of tea again, and swallowed it in his stomach.

As for the beauty room, he was still smiling and smiling, not moved by Chen Fusheng's methods at all, as if this was really a normal cup of tea.

As soon as this cup of tea fell into his stomach, it was first cool, and then an infinite flame erupted from his heart, affecting Chen Fusheng's Dao heart.

"What's going on?"

Chen Fusheng's complexion changed, and he realized it carefully, but when he saw the beautiful room opposite, he smiled and said: "Master Extermination, it is said that there is an elixir in the legend of the immortal cultivator, called Fusheng, which can arouse all the love and hatred in the drinker's life, and my cup of heart fire is created based on this, and the effect naturally cannot be compared, but with the blessing of my exercises, there are other miraculous effects in some aspects, what does the master think?"

"It turns out that this woman is a first-class practitioner of charming, and she is the best at demagogizing people's hearts and arousing the fire of lust, but she is much more clever than those charms that are on the sidelines, and I don't know which school of practice it is?"

Although Chen Fusheng had mixed feelings, his heart still remained clear and quickly calculated.

He now understood why the other party's evil qi looked so strange, but this was not the genus of the seventy-two earthly evil yin veins, but the love evil.

There are two kinds of evil qi in the world, one is the essence of the vitality that can only be formed after thousands of years of accumulation of the essence of heaven and earth, and most of the cultivators cultivate this kind of this.

The other is the so-called human evil, the seven emotions, joy, anger, sorrow, thought, sorrow, fear, and shock, and the six desires, life, death, ears, eyes, mouth, and nose.

Seven emotions and six desires can all be evil.

And that's not a side story.

"Su Wen" has a cloud: "People have five internal organs and five gases, and they are born with joy, anger, sorrow, and fear." The liver is angry, the heart is happy, the spleen is thinking, the lungs are worried, and the kidneys are fearful......"

And the so-called all-living, the six desires are all suitable.

Even the six desires corresponded to the practice of Buddhism later, with the theory of six roots, six dusts, and six consciousnesses.

It's just that in Taoist practice, pay attention to the harmony of yin and yang, and if the seven emotions are too much, it will hurt the body, and even more damage the Taoist heart practice, so it will be abandoned by the Taoist.

The practice of Buddhism emphasizes one of the six roots of purity.

The six roots are the root of the medium of knowing the mind and things, and the dust refers to all the things and dharma principles that arise from the causes and conditions in the world.

What is seen by the eyes is color dust, what is heard by the ears is sound dust, what is smelled by the nose is fragrant dust, what is tasted by the tongue is taste dust, what is perceived by the body is touch dust, and what is distinguished by the mind is the dust of the law.

The six roots are the mirror, the six dusts are the images, the six senses activate the six roots and touch the six dusts, the six dusts reflect the six roots and enter the six consciousnesses to appear, the six senses activate the six roots to covet the six dusts, and the cycle is endless.

Among the six roots, the eyes are greedy for color, the ears are greedy for sound, the nose is greedy for fragrance, the tongue is greedy for taste, the body is greedy for smoothness, and the mind is greedy for pleasure.

If you can't get rid of it, it will be a combination of the three poisons of "greed, hatred and ignorance", and you will never be able to get out of the sea of suffering.

Precepts and wisdom are the essence of Buddhist practice, and only then can wisdom be born after taking precepts and cultivating oneself, and meditating on one's practice, so that the six roots are pure and the flow of life beyond life and death is cut off.

Taoism lies in the word "harmony", and Buddhism practice is to transcend with "breaking".

However, there are many people and genres who don't think so.

There is no shortage of masters in the world, who are sought revenge by others, and their wives are separated.

Under the sorrow and anger, martial arts are in turn far superior to their enemies.

I am afraid that it is because this master inadvertently comprehended the seven emotions under the blow, and successively crossed the two levels of induction and condensation, and entered the Tao with the seven feelings, bringing the grief and anger in his heart to the extreme.

The most typical example in this regard is the Demon Gate, just like Chen Fusheng's master, the Heavenly Desire Venerable entered the Demon Dao with the Six Desires.

The Demon Gate behaves strangely, and it is not without reason that it is not without reason to be contradicted by the two schools of Buddhism and Taoism, and some of them will even kill their wives and children when they do not enter.

In order to understand the sadness in it.

After all, happiness is slow, and it goes quickly, which is far less lasting and profound than sadness and hatred.

But the most difficult level of the Demon Gate cultivation is Dancheng.

Dan into a layer, the most is to hone the mind.

If the Taoist family is less than one in a hundred at this level, the demon gate is one in a thousand, and there is no one in a thousand.

After all, the previous practice of the Demon Gate was extremely exhaustive, and it was difficult to recover after the water, and it was difficult to recover it after reaching the head, which was also an important reason why the Daomen did not allow the disciples to take this path.

Chen Fusheng was able to teach the "Great Freedom in the Son of Heaven Method" as soon as he got started, and before he was sent to perform the task, he was beaten into the demon seed containing a full set of true transmissions, which was of course an early reward, but more importantly, because the demon gate was far more lenient with these true transmission exercises than the Dao gate.

In the Demon Sect, as long as the qualifications and merits are sufficient, you can apply for exchange on your own, but in the Nine Heavens Sword Sect, except for special cases such as Yan Chixia and Chen Fusheng, or talents who are too good to be talented, and are rare to see in a thousand years, most of them have to start from the outer or inner disciples, and spend several years or even more than ten years to investigate the character, qualifications, and future, and feel that the conditions are sufficient before they will be accepted as true transmissions and have to pass on Dafa.