The death of the Luo Sect Emperor caused a moment of disharmony in the entire Great Chu Divine Kingdom, but before Su Shu could make a move, the three talents of heaven, earth and man were quickly reorganized and built a complete cycle.

Although he did not seize the fleeting opportunity, Su Shu still saw the changes in the Great Chu Divine Kingdom, the distribution of the three talents of heaven, earth and man, from the three talents and three points at the beginning, to the division of heaven and earth with four and two people, and the barrier of heaven and earth guarding the Great Chu Divine Kingdom is a little more powerful, but the overall structure is not as stable as it was original.

The Luo family emperor died? Su Shu immediately reacted, and also guessed the thoughts of the Heavenly Sage and the Earth Venerable.

He sighed, turned around and returned to the Taiyin Star to cultivate, while Li Haocheng returned to Wang Haoran and told him about the changes in the Luo Sect.

"How is Su Shu's situation?" Although Wang Haoran was a little sorry for an opportunity to attack, he showed more concern about Su Shu's situation at this time, and at the same time never mentioned the words of letting Su Shu return the authority of the human king.

After all, this thing is just shared, and he can take it back at any time if he wants to, and now he is wishing that Su Shu would borrow it for a while so that he can get a longer time for enlightenment.

"Fortunately, in addition to the consumption is a little large, after he refines the human book, he will return the authority of the human king. Li Haocheng replied as usual, but in fact, he was a little distressed in his heart, after all, after the integration of the two worlds, all kinds of mysteries will disappear, and the time to be enlightened is actually very short.

If it weren't for the information recorded on the bamboo slips this time, Li Haocheng wouldn't want to use the authority of the king to speed up the erasure of those words.

Wang Haoran obviously also knew that it would not take long for the book of people to be comprehended, and if Li Haocheng dragged it out for a month or two, then he would not have much time and energy to comprehend, so he asked, "How much time does it take to refine the book of people?"

"The will of the little Kyushu Heaven and Earth has recognized Su Shu as the leader of the human book, so the difficulty of the sacrifice will not be too high, but I don't know the influence of the authority of the human king on the human book, according to this posture, the long is two days, and the short is one day. ”

"So, we'll just wait. Wang Haoran nodded, and went back to his residence to wait, and at the same time asked people to place an altar in his residence.

A day later, Su Shu descended by the moonlight and returned the authority of the human king to Wang Haoran, he handed him the book of people who had been washed once, and said: "You try it first, with the book of people as a traction, can you lead the providence of Jiuzhou." ”

Wang Haoran nodded, enshrined the book of people on the altar, and then integrated it into the will of Xiao Kyushu Heaven and Earth in a modified sacrificial way, sensing the will of heaven in Jiuzhou.

Although it was better than before, there was still another layer of hazy and vague things between the two, Wang Haoran withdrew from the induction in disappointment, and turned his head to tell Li Haocheng and Su Shu what he had found.

Li Haocheng said curiously: "According to your calculations, how long will this barrier exist?"

Wang Haoran replied with some ugliness: "Two months if it's short, three months if it's long." ”

It coincides with the last time of the Luo family's declaration.

..................

The underworld, the city of death.

This place has long been a self-contained system with the establishment of the Great Chu Divine Kingdom, and all the living beings in the Great Chu Divine Kingdom will not return to the underworld after they die, but will fall into the underworld centered on the vain death city and built by the vacuum-based hometown Dao.

Now, from the Luo Sect Emperor, there is a vain death city lord who has obtained nearly a layer of origin from the Great Chu Divine Kingdom, looking at the dead souls coming and going in the city, and the unjust ghosts who are sinking and wailing outside the city, there is a trace of confusion in his eyes.

But the next moment, there was an obvious look of firmness in his eyes, he smiled coldly, there was a triple treasure wheel manifestation behind his head, raising his hand to attract endless dead air, resentment, ghost energy, yin energy, corpse qi and so on.

The Dharma monk standing above the Great Chu Divine Kingdom was born at the moment when the changes in the netherworld appeared, and he observed with his discerning eyes, and all kinds of changes in the netherworld were incorporated into his eyes to fill his Buddha path.

The first thing that was born in the newborn underworld was the flower of the other side, which is also known as Manzhu Sawa Hua, as the flowers of the other side spread all over the city of vain, originally covered in blood yellow, rotten, like silt, the underworld that emits malice all the time has been purified, and little by little it has been transformed into an existence similar to the good land of the underworld in the past, exuding a peaceful atmosphere.

This is the effect of the flower on the other side, it absorbs all kinds of filth in the underworld, takes away the obsession, care and fetters in the soul, condenses a drop of dew on the branches and leaves of the flower, and gathers into a long river without head and tail, the river water is clear and transparent, giving people a feeling of pure and worry-free, and eternal sleep.

This is the Lethe River, also known as the Forgetful Water, which is the embodiment of the rules of the underworld and pure spiritual power, and has the powerful power to wash away the six desires of the red dust.

However, the humane red dust is the most burdensome, and the human understanding of death is different, and countless wills drive the Lethe River to divert, manifesting two completely different tributaries, one is dark black, turbulent, and terrifying, and there are all kinds of fearful human faces, giving people the extreme feeling of no return, and the other is blood-yellow, slow-flowing, and turbid, among which there are countless bones floating and exuding the stench of decay.

The three rivers are called Santu, and on the side of the Santu River, there are all kinds of karmic forces entangled, turning into an illusory and solid rock, that is, the Sansheng Stone. This stone is the embodiment of karma, representing entanglement, unrepentance, and stubbornness, and its power is so subtle that even the waters of Lethe River have nothing to do with it.

The last concrete Nai He Bridge, which is actually the Bridge of the Afterlife, is the manifestation of reincarnation, which looks like one, but in fact there are six, which are composed of six different materials: gold, silver, jade, stone, wood, and bamboo.

Among them, the golden bridge connects to the Pure Land of the Dharma monks, which is for the use of human cultivators, and from this bridge, they incarnate as celestial beings in the Pure Land of the Dharma monks, either as bhikshus, or as bhikshunis, or possibly as Vajra Arhats. The second silver bridge is for the mortals who accumulate merit and good fruits to pass, and those who cross this bridge can serve in the underworld, and under the baptism of the divine power of the earth, they will incarnate into the yin god and the earth, and enjoy the incense of all beings.

Then there is the Jade Bridge, which is passed by those whose merits are far greater than their karma, and those whose merits are far greater than their karma are reincarnated into powerful families, and those whose merits are scarce are transformed into good families.

The remaining stone, wood, and bamboo bridges correspond to the common people, cattle, sheep, chickens, dogs, pigs, and hairy and feathery scales.

After the Dharma monk intuitively felt the evolution of the Tao rules of the underworld, the Buddha's light surging on the top of the eight realities, four voids, and twelve relics were suspended on it.

"There is no Dharma in the past, there is no Buddha in the past, there is no Buddha in the present, there is no Buddha in the Heavens, there is no Dharma in the future, and the Buddha is honored in the future!" Three Buddha horns sounded, twelve relics collided with each other, and finally only three clear and crystal relics were suspended in it, one of which was an ancient vicissitudes of life, containing the purest Buddha light, full of the breath of the years is the past body of the Dharma and condensation, the central one is pure and dazzling, the piercing eyes can not be opened, representing the present body of the Dharma monk, as for the last one is illusory, psychedelic and hazy, shaped like a lotus, the Buddha light around is like a wave rolling, holding the relics up and down, representing the future body of the Dharma monk.

As soon as the three relics took shape, the Pure Land of the Dharma suddenly changed, and the Pure Land, which originally exuded an eternal and unchangeable and eternal and pure atmosphere, suddenly separated into two projections, one like a shadow and the other illusory, representing the Buddha Kingdom of the Dharma without thoughts in the past and the Buddha Kingdom of the Dharma Venerable King in the future.

The Dharma monk looked at the projection of the two sides, and did not hesitate to take out the origin of his vacuum hometown, pour it into the future Dharma Venerable King Buddha Kingdom, and use the powerful power of the vacuum hometown to make it concrete little by little, and then anchor the future and expel all the possibility of his own failure.