Lao Tzu, Yuan Shi, and Tongtian Sanqing saints, as the leaders of the three religions of interception, exposition, and human teaching, have their own good Taoism.

If you only talk about attack power, Tongtian Sage is the first person in the Three Qings; if you only talk about Taoism and Lingbao, Lao Tzu is the first person in the Three Qings; if you talk about wisdom alone, Yuan Shi is undoubtedly the first person in the Three Qings.

When Lao Tzu, Yuan Shi, and Tongtian Sanqing sages worked together, the three heavenly laws of humanity, expounding teaching, and intercepting the Tao were superimposed on each other, and their power was naturally not ordinary, and the situation was immediately different.

When the power of the three Heavenly Dao laws of humanity, exposition, and interception was used, Tongtian did not use the Four Swords of Zhuxian at first.

The Sanqing Saints are also arrogant, and they said in their hearts: "The Creation Saint has not used the Spirit Treasure until now, and our three great saints have the power of the Three Heavenly Dao Laws, so we don't believe that we can't suppress this Creation Saint." ”

The Sanqing Saint has the power of the three great laws of the Heavenly Dao, but Zhang Haotian is a person who has the power of the actual six laws, if it were not for the creation of the laws of the Heavenly Dao, the current Zhang Haotian would have been able to go further.

When the power of the three heavenly laws of humanity, expounding teaching, and intercepting the Dao came, Zhang Haotian felt the difference.

To put it simply, interception is an expert in finding shortcomings and vulnerabilities, and can quickly find vulnerabilities and seize vulnerabilities for attacks.

Expounding the Tao is the way to open and open, and it is the law of clarifying the Tao.

When the law of the Tao is blessed, it can make Yuan Shi better understand the opponent's "Dao", so that he can better carry out targeted attacks.

Humanity is more complicated, and its root is the way of living beings, or the way of red dust, the way of "people".

When the law of humanity is blessed, it will greatly interfere with the power of the opponent's law, and once the power of the opponent's law is eroded by humanity, it will continue to be affected by humanity, and it may even make the power of the opponent's law impure.

If the opponent's strength is not good, coupled with bad luck, it is possible that it will be eroded by humanity, and even the position of a saint will not be guaranteed.

If it is offensive power, it is undoubtedly interceptive but it is tricky and aggressive, and in terms of threat, humanity is the last thing other saints want to touch.

And when the power of the three heavenly laws of humanity, expounding and intercepting the Dao is combined, it is the most troublesome, which is also one of the reasons why Hongjun Dao people are more afraid of Sanqing.

Zhang Haotian is also facing such a problem, at close range, the Divine Eye of Creation can see even the laws of heaven clearly.

Sanqing's cooperation is very tacit, first the Yuan Shi Sage used his own Heavenly Dao Law to analyze Zhang Haotian's Heavenly Dao Law little by little, and then Tongtian Sage used Heavenly Dao Law to quickly find Zhang Haotian's weakness on the basis of clear law, and then Lao Tzu Sage's humane law will erode Zhang Haotian's Heavenly Dao Law.

The three laws of heaven are interlocking, and they are approaching Zhang Haotian.

Zhang Hao innocently felt a strong sense of crisis rushing to his face.

If he still uses the law of space and the law of gravity, Zhang Haotian feels that although he can also block the attack of Sanqing, he will undoubtedly be able to understand the power of the two ** rules, and if he wants to deal with the Sanqing saint in the future, it will be much more difficult.

And this time, Zhang Haotian's purpose was to subdue the Sanqing Saints, so it was not yet time to use the spirit treasure.

"Maybe you can try this!" Zhang Haotian suddenly thought of a rule that could relieve his crisis.

Regarding the exposition of teachings and interception of the Dao, Zhang Haotian still felt that it was nothing, it was just a matter of water and earth, but Zhang Haotian didn't want to touch the law of humanity, so Zhang Haotian thought about the law of chaos.

The Law of Chaos is the evolution of Zhang Haotian's natal technique, the Mixed Yuan Colorful Illusion Technique, which naturally has infinite uses, not to mention anything else, it is the best way to deal with humanity.

Although humanity is powerful, but as a saint, humanity wants to erode a chaotic world that has been transformed in a short period of time, which is simply a joke.

Therefore, as soon as Zhang Haotian's law of chaos came out, the Sanqing Sage felt that the power of his law had been greatly resisted.

At this time, Zhang Haotian quietly withdrew the law of gravity, and instead superimposed the law of space and the law of chaos.

The laws of space operate at will in Zhang Haotian's control, and countless spaces are born or destroyed, and the previous laws of interception through the sky need to be adjusted quickly to keep up with the speed of change of the laws of space.

Now with the cover of the law of chaos, the law of space is even more ethereal, when the law of chaos and the law of space are truly two-in-one, Tongtian suddenly felt that he could no longer find the loophole of the law of space, and he was shocked: "Two senior brothers, what's the matter? Has the law of the Creation Sage reached a state of perfection?"

For the power of the law, there is a saying among the saints, that is, there is a state that is the state of perfection, which is truly in harmony with the laws of the Heavenly Dao, I am the law of the Heavenly Dao, and the laws of the Heavenly Dao are me, and there are no loopholes, and I will reach the peak of the saints.

And for the saints of the Xuanhuang World, who are mostly at the beginning of the saint level, perfection is still a distant dream.

Lao Tzu said quietly: "It shouldn't be perfect, but the superposition and fusion of laws to cover up the loopholes." But this is also extremely rare, has this path of creating saints reached some point?"

For the Sanqing Saints, it is not that there are no other holy paths to choose from, but when the power of different laws is fused, the difficulty is not 1 plus 1 equals 2, but 1 plus 1 is greater than 100.

If, if they choose the power of multiple laws to achieve the Holy Dao, even with the qualifications and roots of the Three Qing Saints, they have no confidence, and in the end, they can only choose one Heavenly Dao Law when they have no choice.

This is also a thing that the Sanqing saints regret, but there is no turning back from the holy way.

The Sanqing Saints glanced at each other and said, "It seems that there is only one way." ”

As the sage of the Three Qing Dynasty, Lao Tzu, Yuan Shi, and Tongtian are the three brothers born from the same root, in addition to the difference in the laws of heaven and earth, they themselves are born of the pure qi of heaven and earth, which has a symbiotic nature and has a great bonus effect in the exercises.

Their refined qi is Taiqing, Yuqing, and Shangqing, which are their natal exercises.

And Qingqi is not just a simple breath of air, it is one of the most important sources of aura in the entire Xuanhuang World.

Therefore, even if the three of Laozi, Yuanshi, and Tongtian are not sanctified, just by relying on the three-in-one of the three pure qi of Taiqing, Yuqing, and Shangqing, the pure spiritual qi of the entire Xuanhuang world can be used by them, and their strength can be equivalent to that of a saint.

Therefore, the three saints of Lao Tzu, Yuan Shi, and Tongtian can each be called a half-law saint, because in addition to their own heavenly laws, there are also half of the heavenly laws that originate from their own pure qi.

The Sanqing Sage used this Origin Technique, which is a real skill at the bottom of the box, and it can be seen that the Sanqing Sage really values this discussion.

Unless you have been living in chaos, you will be contaminated by these two turbid qi, and you will be affected by the power of the two laws, including the saints who have not reached true perfection.

Zhang Haotian is the same, he has to be affected by the turbidity and two qi.

However, to what extent can the influence of the two qi of clearing and turbidity reach Zhang Haotian? Including Zhang Haotian and Sanqing, there is no specific concept in their hearts.