"Hey!" Li Haocheng, who was sitting in the Taiyin Peak, sighed and withdrew his gaze from looking at Mingguo.

Regarding Liu Qingyuan's arrangement, in fact, it also involves the newly born treasure of Heavenly Court-the Ten Thousand Gods Diagram.

Regarding the matter of arranging the ranks of the gods in the Pantheon diagram, on the surface, it is to unify the power of the gods and integrate the Jiuzhou Shinto into the heavenly court system, but secretly there are some other reasons.

For example, through the integration of Jiuzhou Shinto, it can achieve the effect of stimulating the calamity.

Regarding this issue, it is necessary to talk about the Mandate of Heaven plan, according to the original calculation of Heavenly Court, now the sons of fortune in Jiuzhou should have grown up, and each son of fortune should have a corresponding role.

The best situation in the initial performance of Heavenly Court is that the Son of Fortune of the Immortal Dao takes away several sects with heavy cause and effect of the Immortal Dao in the process of fighting, and at the same time fights with the Son of Fortune of Humanity, causing turmoil in the dynasty, and then takes away a few families who have accumulated a lot of karma by the way, and then the Son of Fortune of the Buddha Dao joins the battle at this time, causing a conflict of beliefs between the two realms of the Immortal Dao, and dragging most of the monks of the Immortal Realm in Jiuzhou into the water.

Through such a drastic, but within the limited range of conflicts, the purpose of venting the Jiuzhou Tribulation Qi was achieved, and at the same time, it was also used to stimulate the accelerated operation of the will of Jiuzhou Heaven and Earth, absorbing those who were suppressed at the core of Heaven and Earth and could not be digested for a long time from the rest of the Heaven and Earth Origin of Heaven and Earth.

But what is the current situation? Because of the strong self-regulation ability of the Immortal Dao, the Buddha Dao, and the Humanity of Jiuzhou, as well as the prediction and regulation of the heavenly machine and the situation, except for some forces that did not enter the stream, because they could not keep up with the information, they were wiped out. Nine out of nine third-rate forces use various means to transfer their own cause and effect, avoiding the possibility of annihilation. Although these third-rate forces still inevitably lost a lot of foundation, the most powerful monks in their power survived, and for heaven and earth, they only alleviated part of the consumption of vitality, and did not play a fundamental role.

Therefore, God Miluo would be so anxious to let Li Haocheng collect the information of the gods, otherwise in terms of the efficiency of Heavenly Court's work in the past, such an important matter, without a buffer of seven or eight years, would not be officially started at all.

And the perfection of the Ten Thousand Gods Diagram means that nearly ninety percent of the Shinto monks in Jiuzhou are completely integrated into the system of the Heavenly Court, which also makes the originally complex relationship between the gods and goddesses simple and clear. But this simplicity does not represent the approval of the rest, and the most typical example is the relationship between the humane deities of the subject country and the humane deities of the suzerain.

In the past, some of the Humane Towns and Gods of the Sect Lord's State had the ability to influence, seal, and even seize the authority of the Humane Townsmen of the subject countries, but now they all belong to the banner of the Heavenly Court and belong to different branches of the Human Saint System. Then, under the influence of the Heavenly Order, the influence of the original suzerain's Shinto on the vassal state's Shinto changed from legal interference to illegal interference, which greatly weakened the power of the suzerain's humane gods, and at the same time strengthened the power of the vassal country, or the family gods.

And between this weakening and strengthening, it will naturally cause a change in the number of humane spirits, and the Tang Dynasty, which has 800 vassal countries, and the Han with many families naturally can't sit still, and in order to reduce their own losses, they either choose to transfer the conflict outward, or pull people into the water.

Anyway, their actions would eventually collapse the situation that was originally under the close control of the three realms of the Immortal Buddha and the people, causing all the changes to develop towards the original speculation of the Heavenly Court.

As for resistance, it's a joke, Shinto is the victor of 10,000 years ago after all, even if it is just a miserable victory, the strongest Milo God is also confined to the heavenly court, but it is undeniable that Mira God occupies the throne of the strongest man in Jiuzhou for 10,000 years The powerful gods, Shinto has always occupied the mainstream of Jiuzhou, unless the immortals, gods, Buddhas and demons unite, no matter which one of the immortals, gods, Buddhas and demons is, they can't compete with him alone.

Now, in the absence of a tenable reason, facing against his will is tantamount to challenging the authority of the Heavenly Court, and the price to be paid must be very heavy, and after his own losses reach a certain level, it will also affect his own status, and in the case of the Mandate of Heaven plan starting to operate, his own status and strength will drop significantly, which means that when the Mandate of Heaven plan is in the late stage of operation, he will become the first victim of the Mandate of Heaven plan.

This is a naked conspiracy, even if the three dynasties know about the plan, they can only follow the thoughts of God Miluo.

In addition, the perfection of the Pantheon also needs to face some more important issues, such as the relationship between the gods and goddesses.

Because in the past, the immortals, Buddhas, demons, and demons cooperated openly and secretly, deliberately tearing apart the personalities of some Qingyi gods, so that a large number of gods in Jiuzhou with Qingyi potential were divided into several parts, or even a dozen points.

Taking the Taiyin God as an example, Jiuzhou now does not have a Qingyi Taiyin deity, but there are dozens of golden deities with Taiyin as the main authority, among which the highest ranking Taiyin deities have even reached the Qingjin status, but they are not convinced by each other, and they cannot take the remaining Taiyin gods.

So in the case that everyone has become a courtier of the Heavenly Court, the gods of the Taiyin line need to face a question, who should be the supreme deity of the Taiyin line? Even if there is no supreme deity, then in the heavenly court, who should be the person who can speak on behalf of the Taiyin deity lineage?

It's impossible to act separately like in the past, and when you speak in the Heavenly Court, you also put forward your own opinions!

This is obviously impossible, so after the Pantheon is perfected, it will inevitably undergo a major overhaul.

And this is also what Li Haocheng wants Liu Qingyuan to do, with the help of the transformation of this main battlefield in humanity and Shinto, to assist in sorting out the map of the gods, and at the same time to help Su Shu improve his authority in Taiyin, and strive for the personality of Taiyin Star Monarch and even Taiyin Emperor.

If this plan is successful, then Liu Qingyuan will not do anything in the future, and he can also rely on the merits of combing the Ten Thousand Gods Diagram to get a person from Heavenly Court who is not inferior to Jin Yi.

Even if the operation is good, it may not be impossible to become the second Heavenly Court Heavenly Master from Taiyuan Immortal Sect after Li Haocheng.

And with the personality of the Divine Dao, coupled with Li Haocheng's gradual improvement of the Immortal Dao, then Liu Qingyuan does not need to worry about the issue of longevity in the future.

The Immortal Dao itself is a path that can rely on accumulating resources and slowly climb up, and some of the top forces in Kyushu are willing to take out the resources to support a few or even a dozen Heavenly Immortal Realm cultivators.

Even if there are all kinds of calamities in the cultivation of the Immortal Dao now, Liu Qingyuan's cultivation of the Pure Void Method is the best at dealing with all kinds of heart demon calamities, and the Heavenly Court personality can weaken some of the calamities, as long as Liu Qingyuan is given enough time, let him slowly comprehend the true meaning of the pure void and smooth out some of his emotions that do not conform to the true meaning of the pure void.

So logically speaking, the probability of him achieving the Heavenly Immortal Realm is not low.

Of course, most of the things in Jiuzhou are still relatively fair, usually how much benefit a person can get in a certain thing, then he usually needs to bear how much cause and effect for this matter.

If Liu Qingyuan really chooses to accept it, then the first thing he needs to do is to bind the qi of a country, and join this transformation of the gods and men with the help of the connection in the underworld.

By participating in Shinto battles again and again, and cooperating with Li Haocheng's special secret method, he will gradually sense the existence of the Pantheon Diagram, attract the attention of the 'Heavens' in the underworld, and then get the right to act on behalf of the 'Heavens'.

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